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treasures of the First Temple are under the Mount, and we know exactly where they are...”<br />

There was an unsubstantiated report that there is a lower cave, blocked by a slab, which was<br />

discovered in 1911. It had been alleged that the Crown of David, the Sword of Solomon, the Ark<br />

of the Covenant, the Tables of the Law, and a large amount of gold was discovered there, having<br />

been hidden by the priests when the Temple was destroyed. It is believed that these articles were<br />

removed, and their whereabouts are unknown.<br />

The Israelis have been kept from rebuilding, or even doing much archaeological excavation<br />

because of their strained relationship with the Arabs, and because the Moslems fear that such<br />

excavations would weaken the structure of the Mosque. Others would argue that it’s because any<br />

significant archaeological discoveries on the site would prove Israel’s ancient claim to the<br />

Mount. Because of the lack of any substantial information, there is even a lot of doubt as to<br />

where on the Temple Mount the sanctuary was actually located.<br />

Father Bellarmino Bagatti, A Franciscan researcher, published a report in 1979, that, based<br />

on measurements and information in ancient documents, the Temple was located on the southern<br />

end of the Mount between the Dome of the Rock, and the al-Aqsa Mosque, and seems to be<br />

supported by the existence of underground reservoirs and tunnels. The Holy of Holies is believed<br />

to be located over the Al Kas Foundation.<br />

Dr. Ze’ev Yeiven, and Dr. Asher Kaufman believe that Arab construction on the northern<br />

end exposed an ancient wall near the Dome of the Rock, which is believed to be the eastern wall<br />

of the Temple’s Court of Women. Of particular interest is an exposed area of rock in an open<br />

area of the Mount, about 330 feet north of the Dome of the Rock, which is covered by a small<br />

building (cupola), known as the Qubbat el-Arwah (Dome of the Spirits), which is on an east-west<br />

alignment with the Eastern Gate and the Mount of Olives. It is also called the Qubbat el-Alouah<br />

(Dome of the Tablets), because it is believed that this was the location of the Holy of Holies in<br />

the original Temple, where the Ark of the Covenant was placed. If this is true, that means that<br />

the Temple can be rebuilt without disturbing the Arab site, because the Mosque, which takes up<br />

an area of 34 acres, would actually be separated from most of the Temple foundation by many<br />

feet of rubble. Proponents of this theory claim they have identified the area on the Mount of<br />

Olives which was used for the sacrifice of the Red Heifer, which further indicates that the<br />

Temple was not on the site of the Dome of the Rock.<br />

Ernest Martin, a scholar, and author of many books, said that the Temple was built over the<br />

Gihon Spring.<br />

Some Orthodox Jews believe that before the Temple can be rebuilt, both the Dome of the<br />

Rock and the al-Aqsa Mosque would have to be removed, because their presence defiles the<br />

sacred ground.<br />

Before the Six-Day War, a quarter-page ad appeared in the Washington Post, seeking aid for<br />

the rebuilding of the Temple. They have been selling bonds to finance its building since 1948.<br />

The document known as the ‘Temple Scroll,’ which was part of the Dead Sea Scrolls found at<br />

Qumran, give distinct instructions concerning the construction of the Temple, and a group<br />

known as the Ne’emanei Har Habayit (Faithful of the Temple Mount) commissioned a model of<br />

the Temple to be built. It has been reported that the cornerstones are already cut and ready.<br />

Harvey A. Smith, a Jewish Assemblies of God minister, wrote in his book, that they have the<br />

biggest and heaviest stones cut, and secretly placed under the Temple Mount behind Warren<br />

Gate. The Temple music has even been deciphered.<br />

After the Six-Day War, Israel Eldad, a noted historian who was interviewed by Time<br />

magazine, said: “We are at the stage where David was when he liberated Jerusalem. From that

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