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when several thousand zealots stormed Masada and seized King Herod’s fortress. From there,<br />

the movement spread, as loyalists hoped to restore the throne of the Maccabean kings, which has<br />

been usurped a century earlier. One part of the rebel army stayed at Masada, while the other<br />

marched on Jerusalem. The attempt to recapture the city failed, and the survivors retreated back<br />

to Masada. Rome struck back, and four years later, with nearly a million dead, and many<br />

enslaved, Jerusalem was firmly in their grasp, the Temple was destroyed, and the entire country<br />

was overrun. The Roman Tenth Legion, under the command of Flavius Silva, spent three years<br />

with a legion of 6,000 men, and 15,000 Jewish slaves, to build an assault tower in order to<br />

destroy the last vestiges of Jewish resistance at Masada.<br />

When the Roman soldiers breached the walls of the fortress, they found only corpses, as the<br />

occupants preferred death to being captured and enslaved.<br />

In 1963, Masada was excavated by the Israeli Dept. of Antiquities in a massive<br />

archaeological operation led by Israeli scholar and soldier, Gen. Yigael Yadin. They discovered<br />

coins, tools, weapons, catapult ammunition, wine jars, beads, rings, buckles, jewelry, cosmetics,<br />

ovens, pots, pans, lamps, dishes, baskets, and remnants of woven fabric clothing, as well as 14<br />

parchment scrolls containing Biblical text (Leviticus, Deuteronomy, Psalms, Ezekiel), the<br />

apocryphal Wisdom of Ben-Sira, and Book of Jubilees, and a sectarian scroll which provided a<br />

link between the zealots and the Essenes of Qumran, 30 miles north of Masada.<br />

In a cave on the upper face of the southern-most cliff below the plateau, reached by<br />

descending to it with a rope, 25 skeletons were found: 14 males, ages 22-60; a man between 70<br />

and 80; six females between 15-22; four children from 8-12; and a fetus. It had been believed<br />

that all of the bodies had been thrown over the side; so either the Roman centurions were<br />

unaware of this group which were separated from the main complex, or they were allowed to<br />

remain where they had fallen, just as the three skeletons found in Herod’s palace at the northern<br />

end of the complex, which were believed to be that of Eleazar ben Yáir, the Jewish commander,<br />

his wife and child, and left there as a tribute to his valor. The three were formally buried in July,<br />

1969, at the foot of Masada in a common grave, with full military honors.<br />

It seems likely that there was an easier access to the cave, back at that time, which had since<br />

eroded away, the face of which was clearly visible from at least two nearby camps, so it had to<br />

have been searched. Which means Silva may have known that this was a special group, and also<br />

left them untouched.<br />

If the purpose of the rebel’s presence at Masada was to restore the Hasmonean throne, then<br />

why did the war continue another six years after the death of their leader Mennahem at the battle<br />

in Jerusalem. The prevailing evidence suggested that there was someone at Masada more senior<br />

than either Eleazar or Mennahem. Because of the discovery of this document, it is now believed<br />

that the Zealots on Masada were actually a bodyguard contingent for the Hasmonean Royal<br />

Family, headed by Jesus, their king and Messiah, who they swore to defend till the death.<br />

Another document which was discovered, had been written on the evening of April 15, 73<br />

AD, just after the Roman battering ram had compromised the fortress gate, and was pulled back,<br />

to await the Roman attack which would come at first light. The document was signed by Yeshua<br />

ben Yákob ben Gennesareth, who described himself as a “son of eighty years” (this would have<br />

placed his birth at 7 BC) and the last heir of the Hasmonean (Maccabean) King of Israel.<br />

Translated, the name was ‘Jesus of Gennesareth, son of Jacob.’ This document was the 15th<br />

parchment to be discovered on Masada, and it is believed that it was smuggled out of Israel by a<br />

rogue archaeologist, and taken to Russia. Because it can not be located, the details given about it<br />

were only hearsay. The <strong>contents</strong> were allegedly revealed to the Vatican in February, 1967,

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