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Religions and Governments of Europe, Carried On In the Secret Meetings of Freemasons,<br />

Illuminati, and Reading Societies (which presented the Protestant view). He wrote: “I have<br />

observed these doctrines gradually diffusing and mixing with all the different systems of<br />

Freemasonry till, at last, an association has been formed for the express purpose of rooting out all<br />

the religious establishments, and overturning all the existing governments of Europe.”<br />

Also, that same year, Abbé Augustin Barruel (French patriot, Jesuit, and 3rd degree Mason)<br />

published his Memoires pour servir a l´Histoire du Jacobinisme or Memoirs Illustrating the<br />

History of Jacobinism (which presented the Roman Catholic view). Both books sought to warn<br />

America about the Illuminati conspiracy, but the warnings were not taken seriously. The January,<br />

1798 edition of the Monthly Magazine contained a letter by Augustus Bottiger, Provost of the<br />

College of Weimar, who accused Robison of making inaccurate statements, and said that since<br />

1790, “every concern of the Illuminati has ceased.”<br />

Thomas Jefferson, believed to be a member of the Virginia lodge of the Illuminati, and a<br />

Mason (who helped the Illuminati to infiltrate the New England Masonic lodges), denied all the<br />

allegations, and described Weishaupt as “an enthusiastic philanthropist” and called Barruel’s<br />

revelations “the ravings of a Bedlamite (Bedlam was the name of a hospital in London for the<br />

mentally insane).”<br />

During the summer of 1798, Rev. G. W. Snyder, a Lutheran minister, wrote a letter to<br />

President Washington and included a copy of Robison’s book, expressing his concern about the<br />

Illuminati infiltrating the American Masonic lodges. In Washington’s response, dated September<br />

25, 1798, he wrote: “I have heard much about the nefarious and dangerous plan and doctrines of<br />

the Illuminati,” but went on to say that he didn’t believe that they had become involved in the<br />

lodges. A subsequent letter by Snyder, requesting a more reassuring answer, resulted in a letter<br />

from Washington, dated October 24, 1798, which can be found in The Writings of George<br />

Washington (volume 20, page 518, which was prepared under the direction of the U.S. George<br />

Washington Bicentennial Commission and published by the U.S. Government Printing Office in<br />

1941). He wrote:<br />

“It was not my intention to doubt that the doctrines of the Illuminati and the principles of<br />

Jacobinism had not spread in the United States. On the contrary, no one is more satisfied<br />

of this fact than I am. The idea I meant to convey, was, that I did not believe that the<br />

lodges of Freemasons in this country had, as societies, endeavored to propagate the<br />

diabolical tenets of the first, or pernicious principles of the latter. That individuals of<br />

them may have done it, or that the founder or instruments employed to have found the<br />

democratic societies in the United States may have had this object, and actually had a<br />

separation of the people from their government in view, is too evident to be questioned.”<br />

Shortly before his death, Washington issued two more warnings about the Illuminati.<br />

Around 1807, John Quincy Adams (said to have organized the New England Masonic<br />

lodges), who later became President in 1825, wrote three letters to Colonel William C. Stone, a<br />

top Mason, telling him that Thomas Jefferson, our 3rd President, and founder of the Democratic<br />

Party, was using the Masonic lodges for subversive Illuminati purposes. These letters were<br />

allegedly kept at the Rittenburg Square Library in Philadelphia, but have mysteriously vanished.<br />

Adams also wrote to Washington, saying that Jefferson and Alexander Hamilton were misusing<br />

Masonic lodges for Illuminati purposes and the worship of Lucifer (which is recorded in the<br />

Adams Chronicles).

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