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In 1954, Yigael Yadin, the former Chief of Staff for the Israeli Defense Forces, who taught<br />

Archaeology at Hebrew University, purchased Samuel’s four scrolls for $250,000. Ironically, he<br />

was the son of Professor Sukenik. These four scrolls, and the three purchased by his father were<br />

then housed in a building known as the Shrine of the Book. While the Israelis worked on these<br />

scrolls, across town at the Rockefeller Museum, de Vaux and his group of international scholars<br />

were working on the fragments they discovered.<br />

In 1967, Yadin interrogated Kando, who subsequently relinquished possession of a scroll he<br />

had for six years, which had been found in Cave 11. Known as the Temple Scroll, at 27 feet, it is<br />

the longest scroll, and has been dated between 150-125 BC. It has references to the building of<br />

the Temple in Jerusalem, and the rituals to be performed there, however, because of the laws<br />

found in it in regard to general matters, and quotes from the Pentateuch (the first 5 books of the<br />

Bible, known as the Torah of Moses), it has been referred to as the Sixth Book of the Law, and<br />

may contain the information referred to in 1 Chronicles 28:11-19 and 1 Samuel 8:11.<br />

The Pentateuch was compiled by Ezra (Ezra 7:14) about 458 BC, and it is believed that what<br />

was edited out, became part of the Temple Scroll. Five separate sources were compiled to form<br />

the Temple Scroll, and it is now considered a supplement to the Torah. In addition to the content,<br />

another reason that it is considered a Biblical text, is that in all established Biblical books, the<br />

name of God, YHWH (Yahweh), is written in the square Aramaic script like the rest of the text;<br />

while in non-Biblical writings, the name is written in Paleo-Hebrew, while the rest of the text is<br />

in Aramaic.<br />

The goal of de Vaux’s international team was for the Oxford University Press to publish all<br />

Qumran scrolls by 1962 in a series called the Discoveries in the Judaean Desert of Jordan. That<br />

didn’t happen. The first, in 1955, contained the fragments found in the original cave, known as<br />

Cave 1. In 1961, the second volume appeared, however, it contained material discovered in the<br />

four caves of Wadi Murabba’at, eleven miles south of Qumran, and was dated from 70-135 AD.<br />

This find included the Hebrew versions of all the minor prophets, including Hosea, Joel, Amos,<br />

Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. In<br />

1963, the third volume was published, containing fragments from Cave 2, Cave 3, and Caves 5 -<br />

10; including the Copper Scroll found in Cave 3, and fragments from two copies of The Book of<br />

Jubilees, a copy of which was later found at Masada. Some researchers believe that the Copper<br />

scroll should be put in a different category, and separated from the other texts that have been<br />

found, because it is the only document that was recorded on metal, it was written in a different<br />

variation of Hebrew, and was discovered in an isolated section of the cave; which could indicate<br />

a different origin. The fourth volume, in 1965, was a collection of Psalms found in Cave 11. The<br />

fifth volume, in 1968, under the direction of Allegro, contained some material from Cave 4,<br />

however, most of the scrolls from this cave continued to be withheld from the public, even<br />

though Allegro had said in 1964 that the compilation and translation had been nearly completed<br />

by 1961. The sixth installment of the series appeared in 1977, the seventh in 1982, and the<br />

eighth, which didn’t even deal with the texts of Qumran, was released in 1990.<br />

These eight volumes are said to represent only 25% of the information contained in the<br />

Scrolls, even though Father Benoit had said in December, 1985, that everything would be<br />

published by 1993. Strugnell would later set a deadline of 1996. Then it was announced that it<br />

would be done by 2000.<br />

Edmund Wilson, author of The Scrolls of the Dead Sea, said in 1955 that de Vaux’s team<br />

wanted to isolate the sectarian non-Biblical scrolls from being connected with Christianity and<br />

Judaism, and concentrated only on the Biblical literature. In 1956, tired of de Vaux’s attempts to

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