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long been criticized as being inaccurate. Originally only the wrapping around them were tested,<br />

because they didn’t want to destroy any text in order to date them. However, new techniques<br />

need less material to achieve the same results. But remember, what is being dated is the material<br />

that was written on. If a fragment was dated back to 200 BC, there is no way of knowing whether<br />

it was actually written on at that time, or maybe 300 years later. This knowledge makes it<br />

difficult to assume the accuracy of any dating.<br />

We must also take into account, whether or not a document is describing actual events, or if<br />

it is just plain fiction. For example, it is commonly accepted that some apocryphal books such as<br />

Tobit, and Bel and the Dragon were works of fiction, and for that reason were not included in the<br />

Bible. Many apocryphal writings were found at Qumran. When it comes to analyzing the<br />

<strong>contents</strong> of a text, how do you decide that it is a historically accurate document, if you don’t<br />

know the intention of the writer, or even who the writer was. Just as the writers of the Gospels<br />

have been accused of embellishment, do some of the Qumran texts contain embellishments.<br />

Because of the initial secrecy surrounding the Scrolls, how will we really know that all of the<br />

fragments found, will be released. It was said that some fragments had been taken to the Ecole<br />

Biblique. Were they ever returned to the Rockefeller Museum? I guess, what I am thinking here,<br />

is that if they had discovered something that would have shaken the very foundation of the<br />

Christian Church, would the Scroll team have allowed it to remain, or would it have found its<br />

way into the dark recesses of the Vatican, never again to see the light of day, or perhaps only<br />

locked away for a short time, to be released when the time is right.<br />

As Price maintains, there may very well be nothing to the negative slant that has been applied<br />

to the Scrolls; and yet, it is very hard not to think conspiratorially because of all the<br />

circumstances surrounding them. I believe that the Scrolls are part of the ‘last days’ trigger, and<br />

as such, I believe that they are going to be used in some way to perpetuate an end-time<br />

deception.<br />

In addition, how about the existence of other scrolls which haven’t made their way into<br />

official hands so they can scrutinized by scholars. Strugnell revealed the existence of four other<br />

scrolls from Cave 11. Of the two he saw, one was a complete copy of the Book of Enoch. On his<br />

deathbed, Lankester Harding, the director of Jordan’s Department of Antiquities, claimed to have<br />

seen two more scrolls that Strugnell had not seen. All four are located in Jordan. Stories have<br />

also circulated about Bedouin discoveries which were not given to de Vaux, and have yet to<br />

surface. Plus there have been other optimistic forays into the area which could eventually turn up<br />

more scrolls or fragments. In one case, archaeologists Dr. Gary Collett and Dr. Aubry L.<br />

Richardson, using sophisticated equipment developed by NASA (which can sense non-visible<br />

elements of the electromagnetic spectrum and interpret the type of molecules found in its<br />

makeup), claimed that there were still unexplored caves, including one which may contain up to<br />

40 intact jars, of the kind used to store manuscripts, and evidence of another copper scroll. A dig<br />

was initiated, sanctioned by the Israeli government, to reach this cave, which had not turned up<br />

anything.<br />

My feeling is that there hasn’t been enough substantiation from the Scrolls to make the kind<br />

of claims that have been made. For example, various books in the Bible contain the same<br />

information, and are used to cross reference each other; and that wasn’t possible with the Scrolls,<br />

so, because of that, should their scholarship be accepted, especially when some of the rituals that<br />

are similar to the early Christian Church may be nothing more than natural progression– or<br />

theological evolution.<br />

Because of further archaeological excavation, we may continue to get a steady flow of

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