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German Catalog 2006 USE THIS ONE.qxp - Michael Skurnik Wines

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36<br />

Plusses and The Quest For Perfection<br />

You’ll see one, two or three plusses next to certain<br />

wines in the following text. They are how I formalize the<br />

answer to your oft-asked question “What must I not miss<br />

under any circumstances?” That is, they are my short-list<br />

of “musts”.<br />

Every wine in this offering gets in because I like it a<br />

lot. Certain ones are especially striking; firsts among<br />

equals, if you will. To these I give a plus.<br />

Less frequently, a wine really stops me in my tracks.<br />

It announces its greatness; it is aristocracy. It gets two<br />

plusses.<br />

And on very rare occasions a wine is utterly transporting.<br />

It stops conversation, it seems to slow time<br />

down, it conveys a nearly divine spirit of beauty. To<br />

these one or two wines per vintage, I write three plusses.<br />

This “scoring” scale is deliberately vague because I<br />

think any attempt at greater definition is misled, misleading<br />

and even pernicious. I barely think about it at all;<br />

it registers immediately, and if I find myself thinking<br />

about it I grow very irritated.<br />

Any evaluative scale presumes upon some notion of<br />

perfection. For years Gault-Millau refused to award any<br />

restaurant more than 19.5 on its 20-point scale, saying,<br />

correctly, that perfection was unattainable. Then they<br />

relented and gave the full 20 to Marc Veyrat, causing him<br />

plenty of indigestion I’m sure, and compelling the question<br />

of what they’ll do when, inevitably, they find some<br />

restaurant they think is even better.<br />

But I understand the feeling, the sense of sublimity<br />

and the ache it creates, and the desire to convey such an<br />

exaltation of emotion in a way equal to its intensity. It is<br />

very natural and human, but it doesn’t always do good.<br />

David Schildknecht has found a way out; he defines<br />

perfection as “better than which cannot, at that moment,<br />

be imagined.” Because in the essence of the Moment Of<br />

Beauty one is quite certain that all such moments are fundamentally<br />

equal, and one sees how fatuous it is to catalogue<br />

or quantify them.<br />

I’m wearing two hats when I taste for this portfolio.<br />

I’m just a guy who loves wine and I’m also a merchant<br />

with a network of obligations to fulfill. When I tasted<br />

Spreitzer’s “303” this year I was mindful I wrote three<br />

plusses for the `04. If I didn’t do so again, readers (and<br />

buyers) might think the wine had “slipped” — there are<br />

meta-messages in all things — but in fact I wrote one plus<br />

because that was the truth of that wine on my palate at<br />

that moment.<br />

Sometimes I wonder how I receive beauty. I’ve been<br />

corresponding with Jacqueline Friedrich as she prepares<br />

her new book, and the notion of “perfection” came up.<br />

Here’s some of what we wrote:<br />

JF: Re Deiss and ZH: I wonder if you agree with me on<br />

the following proposition: maybe, just maybe, there are<br />

other wines this inspired and heartstopping in the world.<br />

But I can’t imagine wine being “better” than this. I<br />

mean, how much can you demand of a wine? How much<br />

can you demand of Bach? Deiss and ZH are making the<br />

vinous equivalents of the Mass in B Minor.<br />

TT: I’d love to see you answer your own rhetorical<br />

question “How much can you demand of a wine?”<br />

That’s the kind of wine-writing I just can’t read<br />

enough of. I’d also find it fascinating if you identified<br />

your own tipping-point, i.e. what exactly is it<br />

that finally convinces you a wine is “perfect”? For<br />

me, a wine enters my palate and the first thing I<br />

notice is its gestalt, followed by its innate flavor — or<br />

Flavor — followed by any intricacy it unfolds, followed<br />

by a sense of the harmonies of those elements,<br />

followed by a sense of their length. And all of<br />

these things can amount to a sort of hypothetical<br />

“perfection”, but my own tipping point is a feeling<br />

of sadness. This is an aspect of my own response to<br />

beauty — or, again, Beauty — to which I’m especially<br />

sensitive. When I feel the wine has sent me somewhere,<br />

or perhaps taken me somewhere, larger,<br />

older and deeper than itself, then I feel the presence<br />

of the sublime. And that is my marker for perfection.<br />

It’s no accident your analogy was to religious<br />

(i.e. divine) music. Or so I suppose.<br />

JF: One of the problems — as we all well know — is finding<br />

the words to describe intensely sensual and subjective<br />

experiences. I use the word subjective in a restricted<br />

sense. I do believe that there are objective standards -- for<br />

painting, music, wine, etc. but once we agree on those,<br />

then the value or reaction or whatever becomes subjective.<br />

[So] let’s ditch the word ‘perfect.’ it’s too loaded and<br />

reminds me too much of numbers.<br />

TT: In a sense I don’t care what we call it, and I agree<br />

with your wariness about “perfect”. But maybe we<br />

have to find SOMETHING to call it, I think. And we<br />

have to describe it somehow, so that people have a<br />

chance to see what we mean. For me it is a quality of<br />

incandescence. And you’re absolutely right, it isn’t<br />

like comparing a 100-watt with a 60-watt bulb and<br />

saying the 100-watt is X-percent “better” or closer to<br />

some notion of perfection. It is something that suddenly<br />

blazes into light.<br />

+ + + + + + + + + + + + + +

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