German Catalog 2006 USE THIS ONE.qxp - Michael Skurnik Wines
German Catalog 2006 USE THIS ONE.qxp - Michael Skurnik Wines
German Catalog 2006 USE THIS ONE.qxp - Michael Skurnik Wines
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36<br />
Plusses and The Quest For Perfection<br />
You’ll see one, two or three plusses next to certain<br />
wines in the following text. They are how I formalize the<br />
answer to your oft-asked question “What must I not miss<br />
under any circumstances?” That is, they are my short-list<br />
of “musts”.<br />
Every wine in this offering gets in because I like it a<br />
lot. Certain ones are especially striking; firsts among<br />
equals, if you will. To these I give a plus.<br />
Less frequently, a wine really stops me in my tracks.<br />
It announces its greatness; it is aristocracy. It gets two<br />
plusses.<br />
And on very rare occasions a wine is utterly transporting.<br />
It stops conversation, it seems to slow time<br />
down, it conveys a nearly divine spirit of beauty. To<br />
these one or two wines per vintage, I write three plusses.<br />
This “scoring” scale is deliberately vague because I<br />
think any attempt at greater definition is misled, misleading<br />
and even pernicious. I barely think about it at all;<br />
it registers immediately, and if I find myself thinking<br />
about it I grow very irritated.<br />
Any evaluative scale presumes upon some notion of<br />
perfection. For years Gault-Millau refused to award any<br />
restaurant more than 19.5 on its 20-point scale, saying,<br />
correctly, that perfection was unattainable. Then they<br />
relented and gave the full 20 to Marc Veyrat, causing him<br />
plenty of indigestion I’m sure, and compelling the question<br />
of what they’ll do when, inevitably, they find some<br />
restaurant they think is even better.<br />
But I understand the feeling, the sense of sublimity<br />
and the ache it creates, and the desire to convey such an<br />
exaltation of emotion in a way equal to its intensity. It is<br />
very natural and human, but it doesn’t always do good.<br />
David Schildknecht has found a way out; he defines<br />
perfection as “better than which cannot, at that moment,<br />
be imagined.” Because in the essence of the Moment Of<br />
Beauty one is quite certain that all such moments are fundamentally<br />
equal, and one sees how fatuous it is to catalogue<br />
or quantify them.<br />
I’m wearing two hats when I taste for this portfolio.<br />
I’m just a guy who loves wine and I’m also a merchant<br />
with a network of obligations to fulfill. When I tasted<br />
Spreitzer’s “303” this year I was mindful I wrote three<br />
plusses for the `04. If I didn’t do so again, readers (and<br />
buyers) might think the wine had “slipped” — there are<br />
meta-messages in all things — but in fact I wrote one plus<br />
because that was the truth of that wine on my palate at<br />
that moment.<br />
Sometimes I wonder how I receive beauty. I’ve been<br />
corresponding with Jacqueline Friedrich as she prepares<br />
her new book, and the notion of “perfection” came up.<br />
Here’s some of what we wrote:<br />
JF: Re Deiss and ZH: I wonder if you agree with me on<br />
the following proposition: maybe, just maybe, there are<br />
other wines this inspired and heartstopping in the world.<br />
But I can’t imagine wine being “better” than this. I<br />
mean, how much can you demand of a wine? How much<br />
can you demand of Bach? Deiss and ZH are making the<br />
vinous equivalents of the Mass in B Minor.<br />
TT: I’d love to see you answer your own rhetorical<br />
question “How much can you demand of a wine?”<br />
That’s the kind of wine-writing I just can’t read<br />
enough of. I’d also find it fascinating if you identified<br />
your own tipping-point, i.e. what exactly is it<br />
that finally convinces you a wine is “perfect”? For<br />
me, a wine enters my palate and the first thing I<br />
notice is its gestalt, followed by its innate flavor — or<br />
Flavor — followed by any intricacy it unfolds, followed<br />
by a sense of the harmonies of those elements,<br />
followed by a sense of their length. And all of<br />
these things can amount to a sort of hypothetical<br />
“perfection”, but my own tipping point is a feeling<br />
of sadness. This is an aspect of my own response to<br />
beauty — or, again, Beauty — to which I’m especially<br />
sensitive. When I feel the wine has sent me somewhere,<br />
or perhaps taken me somewhere, larger,<br />
older and deeper than itself, then I feel the presence<br />
of the sublime. And that is my marker for perfection.<br />
It’s no accident your analogy was to religious<br />
(i.e. divine) music. Or so I suppose.<br />
JF: One of the problems — as we all well know — is finding<br />
the words to describe intensely sensual and subjective<br />
experiences. I use the word subjective in a restricted<br />
sense. I do believe that there are objective standards -- for<br />
painting, music, wine, etc. but once we agree on those,<br />
then the value or reaction or whatever becomes subjective.<br />
[So] let’s ditch the word ‘perfect.’ it’s too loaded and<br />
reminds me too much of numbers.<br />
TT: In a sense I don’t care what we call it, and I agree<br />
with your wariness about “perfect”. But maybe we<br />
have to find SOMETHING to call it, I think. And we<br />
have to describe it somehow, so that people have a<br />
chance to see what we mean. For me it is a quality of<br />
incandescence. And you’re absolutely right, it isn’t<br />
like comparing a 100-watt with a 60-watt bulb and<br />
saying the 100-watt is X-percent “better” or closer to<br />
some notion of perfection. It is something that suddenly<br />
blazes into light.<br />
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