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Tenth International Congress of Egyptologists Abstracts of Papers

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XICE – Abstract <strong>of</strong> <strong>Papers</strong><br />

A mysterious tomb at Deir el-Bahari. Revelations <strong>of</strong> the excavations <strong>of</strong> the<br />

Polish-Egyptian Cliff Mission above the temples <strong>of</strong> Hatshepsut and Thutmosis<br />

III.<br />

Andrzej Stefan Niwinski<br />

The Polish-Egyptian Archaeological and Geological Cliff Mission is working on a<br />

cliff ledge, ca. 100 m above the temples <strong>of</strong> Hatshepsut and Thutmosis III at Deir el-<br />

Bahari since 1999, realising two main objectives: protecting the temple area below<br />

against the danger <strong>of</strong> falling rock fragments, and documenting every trace <strong>of</strong> the<br />

ancient human activities there. The researches have confirmed that the ledge was an<br />

area <strong>of</strong> intensive engineering works, done on a gigantic scale, having however little in<br />

common with a conceivable protection <strong>of</strong> the temples; on the contrary, these works<br />

were most probably the reason <strong>of</strong> the destruction <strong>of</strong> the Thutmosis III temple in the<br />

early 21 st Dynasty. It seems that their purpose was the protection <strong>of</strong> a tomb, both<br />

against rain water and robbers. A presumable intensive activity <strong>of</strong> the ancient robbers<br />

has been confirmed, as well, in form <strong>of</strong> several tunnels excavated in the area after the<br />

aforementioned engineering works had been accomplished. The numerous graffiti<br />

found there make possible an exact dating <strong>of</strong> these ancient activities, and attest to an<br />

<strong>of</strong>ficial control <strong>of</strong> the area in the early and middle/late Twenty-first Dynasty.<br />

Some preliminary conclusions resulting from the excavations were announced<br />

during the previous <strong>Congress</strong> <strong>of</strong> <strong>Egyptologists</strong>, and in this paper the results <strong>of</strong> the last<br />

three seasons, including some rather astonishing ascertainments, are presented. The<br />

tomb entrance was, according to all the archaeological hints furnished by the<br />

excavations, and most probably, confirmed by the geophysical research done in<br />

February 2006, situated under a huge fallen rock (“Pillar”) reposing on the ledge since<br />

time immemorial, and the tomb corridor must have crossed two tectonic fissures,<br />

which were, in consequence, carefully protected against rain waters, among others by<br />

a system <strong>of</strong> drains avoinding any water accumulation. The burial chamber should be<br />

expected under the high cliffs separating Deir el-Bahari from the Valley <strong>of</strong> the Kings.<br />

As the “Pillar” presented a serious threat to the temple area below (making at the<br />

same time any further archaeological investigation impossible), the SCA authorities<br />

decided on removing it, and a special technical Egyptian team performed the<br />

operation in Spring 2007. In the paper the actual situation on the ledge will be<br />

presented, together with an analysis <strong>of</strong> the safety <strong>of</strong> the temple area at Deir el-Bahari<br />

after these works and the further perspectives <strong>of</strong> research.<br />

Sun temples and Pyramid Texts: king’s path to eternity through the evolution <strong>of</strong><br />

cult<br />

Massimiliano Nuzzolo<br />

The Pyramid Texts represent the oldest body <strong>of</strong> extant literature from ancient Egypt<br />

embracing all the religious practices and instances developed up to the end <strong>of</strong> the Old<br />

Kingdom. Through a comprehensive reading <strong>of</strong> the textual corpus, I will try to show<br />

how the inclusion <strong>of</strong> the pyramid texts in the funerary beliefs concerning the ruler<br />

would have served symbolic-ideological functions in defining and establishing the<br />

conceptual image and nature <strong>of</strong> the pharaoh, namely the theoretical and ideological<br />

bases <strong>of</strong> the Egyptian State embodied by the monarch. These functions involved<br />

185

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