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Tenth International Congress of Egyptologists Abstracts of Papers

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XICE – Abstract <strong>of</strong> <strong>Papers</strong><br />

chapitres écrits dans la tombe d’Harwa, en les mettant dans la même position par<br />

rapport au plan ou à l’entrée dans la cour: il s’agit en particulier des tombes de Pabasa<br />

(TT 279 : cfr. LdM 15, 45, 50, 89), Padihorresnet (TT 196 : cfr. LdM 50, 89, 106),<br />

Ankh-hor (TT 414 : cfr. LdM 45, 50, 89), Sheshonq (TT 27 : cfr. LdM 15, 45, 50, 89,<br />

91). Mais il est très intéressant de voir aussi les analogies entre la tombe d’Harwa et la<br />

grande tombe memphite de Bakenrenef (LS 24), qui est un peu plus tardif, pour<br />

montrer l’existence des éléments communs entre ces deux monuments, édifiés dans<br />

deux nécropoles très distantes. D'ailleurs quelques chapitres du Livre des Morts<br />

d’Harwa ont beaucoup des ressemblances philologiques avec les textes<br />

correspondants écrits sur le sarcophage de Nes-Imen (CG 41044) provenant de Deir<br />

el-Bahari (première moitie de la XXVe dynastie), chose qui témoigne de l’existence à<br />

Thèbes, pendant la XXVe dynastie, d’une version du Livre des Morts qui fut utilisée<br />

comme modèle aussi pour le sarcophage que pour les tombes.<br />

Antinous – Osiris<br />

Mervat Seif El-Din<br />

As one <strong>of</strong> the important historical event occurred in Egypt during the visit <strong>of</strong> the<br />

Emperor Hadrian in 130/31 AD, was the foundation <strong>of</strong> the city <strong>of</strong> Antinous<br />

“Antinoopolis”. Due to the prematurely death <strong>of</strong> his favorite young friend and lover<br />

Hadrian ordered to commemorate him by establishing a special cult and to elevate<br />

him to the rank <strong>of</strong> divinities. Sanctuaries and statues were devoted to the deified<br />

Antionous. One <strong>of</strong> these statues exists among the notable collection <strong>of</strong> the Greco-<br />

Roman Museum, Alexandria. It was discovered near by at Canopus. The statue<br />

represents Antinous in traditional Egyptian attitude and surly avocet the association<br />

with the Nile God Osiris, expressing the timeless character <strong>of</strong> this eternal main God <strong>of</strong><br />

Ancient Egypt. A minute treatment <strong>of</strong> the statue and a comparison study combined<br />

both historical, archaeological and religious analysis will be the main points <strong>of</strong> this<br />

paper.<br />

Sphinxes statues from ancient Alexandria and environments<br />

Ahmed Abd El-Fattah<br />

The aim <strong>of</strong> this topic is to throw light upon a group <strong>of</strong> sphinxes inspected by me<br />

inside the boundaries <strong>of</strong> ancient Alexandria and her environments. The study <strong>of</strong> these<br />

sphinxes is an attempt to fix the approximate relations <strong>of</strong> these sphinxes with the sites<br />

in which they were found, and so the archeological environment.<br />

I. The districts <strong>of</strong> the find are as follows:<br />

1- ancient Alexandria ( Rhakotis)<br />

2- Hippdrome (east <strong>of</strong> the ancient city)<br />

3- El Mohamara ( Sidi Bishr)<br />

4- Temple <strong>of</strong> Ras el Soda site<br />

5- Canopus west beach<br />

II. Southern bank <strong>of</strong> Mahmoudieh Canal.<br />

III. Mareotis district.<br />

74

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