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Tenth International Congress of Egyptologists Abstracts of Papers

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XICE – Abstract <strong>of</strong> <strong>Papers</strong><br />

The Historical Inscription <strong>of</strong> Khnumhotep at Dahshur<br />

James P. Allen<br />

Final reconstruction <strong>of</strong> the newly-discovered inscription from the mastaba <strong>of</strong><br />

Khnumhotep at Dahshur, describing a conflict between Byblos and Ullaza and<br />

Egyptian intervention during the reign <strong>of</strong> Senwosret III.<br />

The pottery from the Pyramid Complex <strong>of</strong> Senwosret III at Dahshur after the<br />

Middle Kingdom<br />

Susan Allen<br />

Excavations at the Pyramid Complex <strong>of</strong> Senwosret III at Dahshur by the Metropolitan<br />

Museum <strong>of</strong> Art, New York, under the direction <strong>of</strong> Dieter Arnold have shown that it<br />

had a long history as a sacred site beginning already in the Third Dynasty. During the<br />

New Kingdom the area <strong>of</strong> the South Temple continued to function in royal rituals and<br />

new burials began to appear on the site. After the destruction <strong>of</strong> the pyramid complex<br />

in the Ramesside Period, an increasing number <strong>of</strong> burials were made over the debris<br />

levels left by the quarrying away <strong>of</strong> the limestone <strong>of</strong> the temples and pyramid casing<br />

as well as in the ruins <strong>of</strong> the mastaba cemetery to the north. These burials continued<br />

from the Late Period into the Late Roman era in substantial numbers. The nature <strong>of</strong><br />

these burials indicates that they were probably made by the nearby inhabitants who<br />

continued to regard the site as a cemetery. Pottery from this local cemetery does,<br />

however, show considerable contact with the greater Mediterranean world in the form<br />

<strong>of</strong> imported vessels and amphorae as well as providing information about local<br />

funerary customs.<br />

Ugarit’s alleged dependence <strong>of</strong> the Eiteenth Dynansty pharaohs reconsidered<br />

Amnon Altman<br />

A long-lasting and most widely accepted opinion holds that before Ugarit had<br />

submitted to Šuppiluliuma I it was subordinated to Egypt. This opinion is based, on<br />

one hand, on the mention in the Karnak and Memphis stelae <strong>of</strong> Amenhotep II <strong>of</strong> the<br />

presence <strong>of</strong> an Egyptian garrison in the city <strong>of</strong> ’kt (i-k3-ty). This unknown city-name<br />

was equated with the city-name <strong>of</strong> Ugarit, ikrt (i-k3-ri-ti), on the assumption that the<br />

omission <strong>of</strong> the r is due either to a scribal error or to an archaic (Middle Kingdom)<br />

orthography, according to which the sign k3 stands for the consonants kr. On the other<br />

hand, many scholars who have rejected that equation still adhered to the above<br />

opinion basing themselves on Ugarit’s letters in the Amarna archive (EA 45-49).<br />

Their conclusion was derived from the style <strong>of</strong> the opening paragraphs, as well as<br />

certain phrases used in these letters, which are characteristic <strong>of</strong> letters written by the<br />

Canaanite kings to their Egyptian suzerain at that time.<br />

The purpose <strong>of</strong> this article is to reconsider anew the available evidence. It will<br />

first deal with the equation ’kt /ikrt, adducing arguments negating the likelihood that<br />

Ugarit ever entered under Thutmose III’s or Amenhotep II’s overlordship. Then,<br />

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