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it by other lawful measures. For the remainder of the opera the Count’s exterior voice<br />

will betray him, and "Vedrò" marks the apex of his power in the film. Interior singing,<br />

or an absent voice, may be all that is possible for an outmoded figure, and if so he is a<br />

functional mute. But our omniscient point-of-audition reveals that his power is still a<br />

force to be reckoned with.<br />

Time<br />

In the opera in general, the archaic nature of the Count renders him frozen in<br />

time. Mozart’s music of "Vedrò" brings out this quality beautifully, with Baroque<br />

mannerisms and other curious features. The Count cannot find a workable musical<br />

language. Suspended, he cannot move forward or back. In the film the interior voice<br />

intensifies the feeling of suspension and arrests time by extending the psychology of<br />

one or two moments. The voice freezes image and plot, and the freed-up dramatic time<br />

is available for an intense interplay of subjectivities. Figaro is mute and motionless,<br />

and the Count functionally silent, but by the end we know much more about their<br />

relationship.<br />

Arias in general tend to arrest time as they interrupt the forward progress of the<br />

drama so that a character, usually alone, can express emotion. An interior voice is<br />

suited to this situation, as Ponnelle shows in the first part of the Countess’s aria,<br />

"Dove sono." But how does an interior voice affect time in a public setting, as in<br />

"Vedrò"? As we know, in the film several places in ensembles are rendered as interior<br />

singing—mostly places that humanize the drama through asides or personal reactions<br />

amid group interaction, and that counteract the linearity of Mozart’s dramaturgy. Thus<br />

one can consider Ponnelle’s "Vedrò" an aria that functions like an ensemble because it<br />

resembles an extended aside: a long reaction, amid others.<br />

The scene generates great tension. One reason is that many markers of normal<br />

narrative are missing. Besides no moving lips, there is no outside noise—no reactions<br />

from other characters. The interior voice divides: the Count is animated by it, while<br />

the others have no awareness of it and seem inanimate. This creates an interesting<br />

dissonance as the Count and others function at different speeds. This confuses the<br />

sense of time in the scene. Yet the interior voice facilitates mediation because of its<br />

close connection with the gaze. The reciprocal gaze between the two men helps to<br />

erase time and neutralize the impact of the voice and its associated powers on them. In<br />

this way the camera lessens the gap between the audiovisual makeup of the Count and<br />

Figaro.<br />

For the courtroom spectators the spectacle is mime in suspended time. For<br />

Ponnelle the effect marks another return to the theater and the opera’s source. The<br />

scene is thoroughly cinematic, however, and the interior voice provides the link<br />

between the art forms. This is ironic, because operatic music is thought to work<br />

against the needs of cinema in opera film. All in all, in "Vedrò" the interior voice<br />

redefines the meanings of public and private, and the ways in which time and image<br />

craft character, persona, and agency.<br />

2. "Non so più"<br />

Cherubino’s aria "Non so più" wonders about the fundamental question of<br />

identity, who am I? This isn’t too surprising, as Cherubino is a budding teenage male<br />

sung by a woman. He has yearnng desires for the Countess, and any woman. The text<br />

of "Non so più," which follows Beaumarchais closely, is reflexive, for it holds up a<br />

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