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il libro - Silvio Riondato

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F<strong>il</strong>e riservato ad esclusivo ne di studio<br />

e Constitutional Court and the Principle of Secularism<br />

may be questioned, as in fact did the two dissenting judges Kılıç (at that time he was<br />

not yet President of the Court) and Adalı. According to their dissenting opinions,<br />

the 1995 constitutional amendment had been inspired by liberal principles and was<br />

meant to move Turkish public law closer to the Western democratic model. e<br />

requirement that a political party could be dissolved only if it was declared a centre<br />

of unconstitutional ‘activities’ was grounded on the consideration that declarations<br />

could not be considered in a case of party closure. In other words, subversion of the<br />

constitutional order, and not the mere exercise of the right to the freedom of expression<br />

had to be punished. e dissenting judges concluded that the dissolution of the<br />

RP was not consistent with either the European Convention on Human Rights or<br />

the Strasbourg judges’ previous case law. Political parties that do not carry out acts of<br />

violence should be able to take part in the political life of a democracy, which cannot<br />

exist without pluralism and which should allow the expression also of disturbing or<br />

shocking ideas 35 .<br />

It should be stressed that European standards on the dissolution of political parties<br />

are not dened only by the European Court of Human Rights. Although the<br />

Grand Chamber concurred with Turkish authorities that the dissolution of the RP<br />

did not violate the European Convention on Human Rights, other bodies of the<br />

Counc<strong>il</strong> of Europe have established stricter and more rigorous requirements that<br />

should be complied with by a democratic country. In its 1999 Guidelines on prohibition<br />

and dissolution of political parties and analogous measures, the Venice Commission,<br />

which was established to advise on constitutional matters and to strengthen<br />

democracy through law, considered that<br />

a political party as a whole can not be held responsible for the individual behaviour of<br />

its members not authorised by the party within the frame of political/public and party<br />

activities. e prohibition or dissolution of political parties as a particularly far-reaching<br />

measure should be used with utmost restraint. Before asking the competent judicial body<br />

to prohibit or dissolve a party, governments or other state organs should assess, having regard<br />

to the situation of the country concerned, whether the party really represents a danger<br />

to the free and democratic political order or to the rights of individuals and whether<br />

other, less radical measures could prevent the said danger. Legal measures directed to the<br />

prohibition or legally enforced dissolution of political parties […] shall be deemed as of<br />

exceptional nature and ruled by the principle of proportionality. Any such measure must<br />

be based on sucient evidence that the party itself and not only individual members<br />

Tatlav: una riconsiderazione del rapporto tra libertà religiosa e laicità in Turchia?, in Quaderni di diritto e<br />

politica ecclesiastica, 2006, p. 827.<br />

35 See also A. Bockel, Le droit constitutionnel turc à l’épreuve européenne. Réexions à partie d’une décision<br />

de la Cour constitutionnelle turque portant dissolution du Parti islamique REFAH, in Revue française de<br />

droit constitutionnel, 1999, p. 922-923.<br />

87

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