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FRATRUM MINORUM - OFM

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66 AN. CXXIV – JANUARII-APRILIS 2005 – FASC. I<br />

uniformity but presupposes the existence of<br />

differences. The contribution of the differences<br />

bring about harmony.<br />

In the afternoon the delegates were was<br />

divided into three language work-groups<br />

and addressed the following questions:<br />

How do we feel about what has been<br />

presented?<br />

If new, how has it been?<br />

What are the elements of dialogue up till<br />

now?<br />

In what sense and measure can these elements<br />

of dialogue be applied to formation?<br />

The fourth day was spent visiting the<br />

Novitiate in Taejon city, about two hours’<br />

drive south of Seoul. Mass was celebrated<br />

in the Novitiate and lunch followed. A visit<br />

was made to the House of Prayer, in a traditional<br />

Korean house which had been relocated.<br />

Day five began with an address by Prof.<br />

Syed Farid Alatas, a professor of sociology<br />

in the National University of Singapore. In<br />

his presentation, he gave a historical and sociological<br />

understanding on the present<br />

state of Islam and, in particular, of her relationship<br />

to Christianity and the Western<br />

world.<br />

He spoke of the need for dialogue and<br />

proposed three themes to address this in a<br />

structural way. The three elements are:<br />

Need to understand the multi-cultural<br />

origins of modern civilization.<br />

Provide occasions of inter-religious encounters<br />

(formal and informal).<br />

To learn to appreciate the point of view<br />

of the other.<br />

This would then bring about mutual understanding,<br />

sympathy and interest in each<br />

other.<br />

Dialogue with Prof Alatas followed after<br />

a short break which resulted in much mutual<br />

and respectful exchange.<br />

Br. Alfons Suhardi, ofm, shared with the<br />

council on a dialogue of life with Islam in<br />

Indonesia. He spoke of the challenges and<br />

difficulties of living in Indonesia within an<br />

Islamic society at times. However, it is important<br />

to continue the dialogue of life within<br />

Indonesian society.<br />

The afternoon was spent at the Chong-<br />

dong theatre to take in more of the Korean<br />

culture.<br />

On Sunday, the group visited the Myongdong<br />

Cathedral of Seoul and concelebrated<br />

with the local parish. The afternoon<br />

was spent visiting the different tourist attractions<br />

of Seoul.<br />

The second week of the council began<br />

on Monday, 21 st February.<br />

The theme of the second week was<br />

“Translation of the elements of dialogue to<br />

formation in the Order.”<br />

The day began with the reports of the respective<br />

Conferences of the Order, focusing<br />

on the new elements of formation and on<br />

the inter-cultural and inter-religious projects<br />

which exist within each conference.<br />

In the afternoon, there was work in language<br />

groups discussing the following elements:<br />

Group reaction to reports.<br />

What element of dialogue emerge from<br />

these reports?<br />

How can we take up these elements for<br />

programmes in formation and studies?<br />

Day two began with the report by the<br />

General Secretary for Formation and Studies,<br />

Massimo Fusarelli, ofm, on the last two<br />

years’ work.<br />

In reflecting on the prophetic dimension<br />

of our way of life, he spoke about dialogue<br />

as leading to peace, as announcing the<br />

Kingdom of God and as learning from the<br />

poor. It is this attitude of dialogue which begins<br />

the renewal of formation.<br />

In this report, there was a self-evaluation<br />

of the work done, which was followed by<br />

comments and responses from the International<br />

Council.<br />

Group work in language groups followed<br />

on the different proposals put forward<br />

by the General Secretary.<br />

Day three of the second week saw Br.<br />

Gwenole Jeusset, ofm, share with us on the<br />

Foundations of dialogue in a Franciscan<br />

way and elements for formation to dialogue.<br />

Gwenole address the topic of dialogue<br />

with Islam from these perspectives:<br />

Francis saw his meeting with the Sultan<br />

as a meeting with a believer.

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