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Flaviano Celaschi, Dijon De Moraes<br />
confronted the old dichotomy between Center-Periphery, now denominated North-<br />
South axis (APPADURAI, 1990; BECK, 2000; FEATHERSTONE, 1990; HABERMAS,<br />
1999). With this new scenario that pre-figures, the world stops being divided in<br />
visibly delimited spaces between rich and poor, cult and ignorant, civilized and<br />
barbarian, doctors and illiterate people. It is like if the containers, once rigid and<br />
protected, had been opened and their contents mixed among themselves, as affirms<br />
Manzini (2004). The world, consequently, stayed, rapidly, much more complex, like<br />
the studies of Andrea Branzi (2006) and Zygmunt Bauman (2002) show us, in the<br />
ambits of the culture of project and lifestyle, respectively.<br />
It is necessary, therefore, to understand that we have passed from the technique<br />
to the technological culture, from the production to the productive culture, and from<br />
the project to the projectual culture. All that enhanced the scope of actuation of<br />
the designers, at the same time it also enhanced the complexity of their actuation.<br />
The complexity tends to be characterized by the recurrent inter-relation between<br />
the abundance of information, nowadays easily available and disconnected. In the<br />
same way, this complexity is characterized by the recurrent inter-relation between<br />
company, market, product, consume and culture (this, by its time, acts in an<br />
independent form in its environmental context). The complexity tends to generate<br />
contradictory and unpredictable tensions and, throughout harsh transformations,<br />
imposes continuous adaptations and reorganizations of the system in the levels<br />
of production, sales and consumption in patterns already known.<br />
Design, in this context, rethinks its trajectory and new challenges that are<br />
given to it: the issue of the social-economical-environmental alignment, that is an<br />
interest of the rich as well as of the poor countries; the issue of the local identity,<br />
that starts to have a perceived value, for preserving lifestyles that are threatened by<br />
the process of acculturation and by the global massification. The values, previously<br />
seen as intangible and immaterial, gain new spaces together with the projectual<br />
disciplines and even overcome the technical and objective values throughout the<br />
cognitive relations and the sensory factors. New models emerge as guidelines for<br />
the project culture, where the old briefing stops being a certainty, with precise<br />
demands and exact responses, to give space to the meta-projectual model, which<br />
may be found in the studies of Deserti (2007), Celaschi (2000) and Moraes (2010),<br />
108<br />
Cadernos de Estudos Avançados em Design - design e humanismo - 2013 - p. 105-130