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Gui Bonsiepe<br />
Some years ago the term “Design Thinking” started to be divulged as a new<br />
mantra in the ambit of companies management, claiming the existence of a<br />
particular type of cognitive competence. It did not take long for this term to be<br />
unmasked by Donald Norman, who wrote: “The design thinking is a term coined<br />
by the public relations for an old acquaintance, nominated creative thought”<br />
(NORMAN, 2010).<br />
I agree with this criticism, because the concept of design thinking is vague,<br />
except if it wants to make allusion to the holistic and integral focus of design, what<br />
is not new as well, since it has always served to characterize the work of designers.<br />
If this multidimensional focus found resonance and acceptance in other fields of<br />
human knowledge, we would have an encouraging case for the effect of design<br />
irradiation to other areas. Maybe in that there is one of the possible contributions<br />
of design to overcome the current crisis.<br />
Another current tendency of design are the dealings to transform design in<br />
art – or art in design. With the term “transdisciplinary design”, we try to dissolve<br />
the frontiers between art and design or to make more penetrable the wall that<br />
separates design and art. By opening their doors to daily life products, the museums<br />
and art galleries elevate the cultural status of design objects. When Marcel Duchamp<br />
presented, in 1917, an urinal, an industrial anonymous product, for an art exposition<br />
in New York, he provoked a shock in the world of art. Duchamp was not interested<br />
in design, and he did not have the intention of dissolving the frontier between art<br />
and design. He was much more revolutionary. He wanted to subvert the concept of<br />
art, showing the arbitrariness and the conventionalism of the art concept.<br />
Compared to this, the current attempts of reinvigorating the design, associating<br />
it to art, seem very innocuous. I do not consider this as subversion. In the contrary,<br />
they are expressions of a new-conservatism that uses radical gestures to leave<br />
everything as it is. This new class – and not that new – of products claim for itself<br />
a special status as products of art-design. They dress themselves with an explicit<br />
indifference, underestimation and even hostility against the criteria of utility. In<br />
a great part, they are limited to “artistic” variations of traditional products, like<br />
chairs – the so known chair craze – tables, luminaries and accessories for the<br />
personal habitat.<br />
136<br />
Cadernos de Estudos Avançados em Design - design e humanismo - 2013 - p. 131-139