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Maria Cecília Loschiavo dos Santos<br />

152<br />

inferior, who obeys [...] The other one is never recognized<br />

as an individual, nor as an individual with rights, he is never<br />

recognized as subjectivity nor as alterity. [...] That is, when<br />

the inequality is very marked, the social relation assumes<br />

the nude form of physical and/or physic oppression (CHAUÍ,<br />

2000, p. 89).<br />

Among the marking traces of such authoritarian society, it is worth highlighting:<br />

[...] we are a social formation that develops actions<br />

and images with enough strength to block the work of<br />

the conflicts and of the social, economical and political<br />

contradictions, since the conflicts and contradictions<br />

deny the image of the good, undivided, pacific and<br />

orderly society. That does not mean that the conflicts and<br />

contradictions are ignored, but they receive a precise<br />

significance: they are a synonym of danger, crisis, disorder<br />

and to them it is offered as single response the police<br />

and military repression, for the popular layers, and the<br />

condescending disregard for the opponents in general<br />

(CHAUÍ, 2000, p. 89-90).<br />

Reflecting about these structuring elements of our society, the designer Aloísio<br />

Magalhães referred to the cultural, social and economical conflicts of our country,<br />

in terms of the existing distances “between the chipped stone and the computer”.<br />

The issues of gender, the inequality, the precariousness, the informality, the urban<br />

poverty are perennial challenges in our society. What are the consequences of these<br />

phenomena over design? What is the legacy of the popular/spontaneous design,<br />

of the vernacular practices?<br />

I believe it is important to consider this theme under the perspective of the<br />

feminine look, even because for a long time the design historians paid attention<br />

to the masculine contribution for the design field. I will talk about the theme<br />

based on the work of Lina Bardi, Achillina Adriana Giuseppina Bo Bardi, who was<br />

born in Rome, Italy and, in 1946, immigrated to Brazil. Lina received international<br />

recognition for architecture and for furniture design, besides her emblematic work,<br />

the MASP – a suspended museum over the avenue Paulista. But her interests also<br />

involve activities in: theater, exposition, film, fashion, publications, education,<br />

among others.<br />

Lina discussed the relations between design, art and popular culture, bringing<br />

Cadernos de Estudos Avançados em Design - design e humanismo - 2013 - p. 149-156

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