Emirdağ Lahikası

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--- sh:»(Em:118) ↓ ------Birisi: Manevî nurun -ilim suretinde- beşerin kafasındacilvesinin bir cüz'îsi, tırnak kadar kuvve-i hâfızaya mâlik bir adamınkafasında, doksan kitabın kelimatı yazılmış. Ve üç ayda, her günde üçsaat meşgul olarak, hâfızasının sahifesinin yalnız o kısmını ancak tamamedebilmiş. Aynı adam, seksen sene ömründe gördüğü ve işittiği vemerakını tahrik eden ve ona hoş gelen manaları ve kelimeleri ve suretlerive savtları o tırnak kadar kuvve-i hâfızanın sahifesinde istediği vakittemüracaat edip bir büyük kütübhane kadar bütün mahfuzatının aynışeylerini orada bütün istediklerini mevcud ve muntazam yazılmış vedizilmiş görüyor.İşte bu tırnak kadar kuvve-i hâfızanın, bahr-ı umman gibi birvüs'ati ve güneş gibi bir ihatalı nuru ve bir ziya-i manevîsi ve zemin yüzükadar geniş sahifeleri olmazsa bu hal olamaz. Bu ise yüzbinler derecemuhal muhal içinde ve imkânsız olduğundan; elbette ve elbette buküçücük tırnak kadar hâfıza; Levh-i Mahfuz, bir sahife-i kader ve kudretiolan Alîm-i Mutlak'ın ilim ve hikmet ve kudreti ile, o Levh-i Mahfuz'unbir nümunesini beşerin kafasında halk eylemesine kudsî bir şehadet eder.İkinci cüz'î ve küçücük bir nümunesi: Elektriktir. Bir adam,elektrik lâmbasının acib vaziyetini tedkik etmiş. Bakıyor ki, yüzerdüğmelerdeki ve merkezlerdeki ve demir ve ip tellerindeki zerreler vemaddeler camid, şuursuz, hareketsiz oldukları halde yalnız gayet cüz'î birtemas neticesinde, on kilometre yeri dolduran karanlık derhal gider veyerini yarım saniyede dolduran bir nur vücuda gelir. Bu gözle görünenkaranlığın birden kaybolması ve yine gözle görünen o zulmet kadarnurun vücuda gelmesi elbette bir hayal değil, ya o temas eden camid,şuursuz zerreler, hadsiz bir kuvveti ve bir nuru kendilerinde taşımaklaberaber; birden yüz kilometre yerlere elini uzatıp, karanlığı süpürüp,temizleyip nurları dolduracak. Bu ise bütün şeytanlar ve dinsizler,maddiyyunlar toplansalar; bunu bir sofestaîye de kabul ettiremezler.(Haşiye) Veyahut bütün kâinata hükmü geçen ve bütün nurlar, onun Nurisminden feyiz alan(Haşiye): Yalnız aldatmak için bazı derin ve ehemmiyetli hakikatlara bir isim takıp,güya o hakikat anlaşılmış gibi âdileştiriyorlar. Meselâ: Bu elektrik kuvveti imiş deyip, oince ve derin hakikatı ehemmiyetsiz yapıp âdi gösteriyorlar. Halbuki kudretin omu'cizesinin hikmetleri iki sahife ile ancak ifade edildiği halde; bir tek isim takmakla, ohakikatı ve o küllî hikmeti gizleyip, gayet küçük ve basit bir perdesini yerine ikameederek; o mu'cizeli eseri, kör kuvvete ve serseri tesadüfe ve mevhum tabiata isnad edip,Ebu Cehil'den daha echel bir dereceye düşüyorlar.
--- sh:»(Em:119) ↓ ------ve Nur-un Nur ve Hâlık-un Nur ve Müdebbir-un Nur olan Kadîr-iZülcelal'in ve Allâm-ül Guyub'un ve Alîm-i Mutlak'ın kudreti ile vehikmeti ile olacak. İşte bu iki nümuneye kıyasen hadsiz nümuneler var.İşte×Z¢7¾×a!«"±"¦9¾ð×!«;¨×«ð×«U²
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Risale-i Nur KülliyatındanEmirda
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--- sh:»(E:5) ↓ ---------TakdimB
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--- sh:»(E:7) ↓ ---------karşı
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--- sh:»(E:9) ↓ ---------dairesi
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--- sh:»(E:11) ↓ --------Mühim
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--- sh:»(E:13) ↓ --------Aziz, s
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--- sh:»(E:19) ↓ --------usandı
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--- sh:»(E:21) ↓ --------[Kendi
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--- sh:»(E:33) ↓ --------Şimdi
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--- sh:»(E:37) ↓ --------Aziz ka
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--- sh:»(E:41) ↓ --------ki; bu
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--- sh:»(E:43) ↓ --------Başta
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--- sh:»(E:45) ↓ --------Denizli
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--- sh:»(E:47) ↓ --------Risale-
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--- sh:»(E:49) ↓ --------sakals
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--- sh:»(E:51) ↓ --------Umum ka
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--- sh:»(E:53) ↓ --------Bizim N
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--- sh:»(E:55) ↓ --------Evet H
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--- sh:»(E:57) ↓ --------yüzbin
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--- sh:»(E:59) ↓ --------unutmay
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--- sh:»(E:61) ↓ --------de onla
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--- sh:»(E:63) ↓ --------ileri g
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--- sh:»(E:65) ↓ --------bu zama
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--- sh:»(E:67) ↓ --------Sevgili
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--- sh:»(E:69) ↓ --------Kur'an
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--- sh:»(E:71) ↓ --------ve tatb
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--- sh:»(E:73) ↓ --------imaniye
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--- sh:»(E:75) ↓ --------kendine
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--- sh:»(E:77) ↓ --------Demek b
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--- sh:»(E:81) ↓ --------evvel b
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--- sh:»(E:83) ↓ --------Biz şi
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--- sh:»(E:85) ↓ --------zahmetl
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--- sh:»(E:87) ↓ --------Onun ve
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--- sh:»(E:89) ↓ --------onbeş
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--- sh:»(E:91) ↓ --------etmek o
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--- sh:»(E:93) ↓ --------gibi he
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--- sh:»(E:95) ↓ --------sohbeti
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--- sh:»(E:97) ↓ --------o Sikke
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--- sh:»(E:99) ↓ --------Evet yi
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--- sh:»(E:101) ↓ ------Risale-i
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--- sh:»(E:111) ↓ ------gibi ço
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--- sh:»(E:117) ↓ ------Kur'and
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--- sh:»(E:121) ↓ ------Bir neş
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--- sh:»(E:123) ↓ ------Altınc
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--- sh:»(E:125) ↓ ------Aziz, s
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--- sh:»(E:127) ↓ ------etmekle,
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--- sh:»(E:129) ↓ ------bana iha
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--- sh:»(E:131) ↓ ------Aziz, s
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--- sh:»(E:133) ↓ ------Re'fet K
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--- sh:»(E:135) ↓ ------dünyev
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--- sh:»(E:137) ↓ ------Birincis
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--- sh:»(E:139) ↓ ------ki, herk
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--- sh:»(E:141) ↓ ------men'etti
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--- sh:»(E:143) ↓ ------İşte g
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--- sh:»(E:145) ↓ ------mektubuy
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--- sh:»(E:147) ↓ ------Diğeri:
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--- sh:»(E:149) ↓ ------o ruh om
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--- sh:»(E:153) ↓ ------bazı sa
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--- sh:»(E:155) ↓ ------Dâhiliy
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--- sh:»(E:157) ↓ ------Muhterem
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--- sh:»(E:159) ↓ ------ona yard
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--- sh:»(E:161) ↓ ------Aziz, s
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--- sh:»(E:173) ↓ ------Bu manid
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--- sh:»(E:175) ↓ ------Bugünle
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--- sh:»(E:177) ↓ ------Kastamon
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--- sh:»(E:179) ↓ ------ziyade i
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--- sh:»(E:181) ↓ ------ya mülh
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--- sh:»(E:183) ↓ ------kelimat
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--- sh:»(E:187) ↓ ------olan tab
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--- sh:»(E:189) ↓ ------içinde
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--- sh:»(E:191) ↓ ------4- İşl
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--- sh:»(E:195) ↓ ------de onlar
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--- sh:»(E:201) ↓ ------ve tekel
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--- sh:»(E:203) ↓ ------Şimdi
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--- sh:»(E:225) ↓ ------imana hi
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--- sh:»(E:241) ↓ ------yazdıkl
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--- sh:»(E:245) ↓ ------geçmesi
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--- sh:»(E:25)5 ↓ ------mezkûr
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--- sh:»(E:261) ↓ ------Aziz, s
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--- sh:»(E:263) ↓ ------şakirdi
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--- sh:»(Em:242) ↓ ------Ben de
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--- sh:»(Em:244) ↓ ------millet
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--- sh:»(Em:246) ↓ ------var; o
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