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Mswati Wesitsatfu Shongwe. Ntombi Tfwala lotalwa nguMfelani Tfwala. Ngekwemlandvo bakaDlamini bangebekuchamuka emaTfongeni. Kutsiwa njengobe vele bantfu bebahamba bangahlali ndzawonye nalaba-ke ngenca yetimphi babaleka basuka eMozambiki. Empeleni bekubangwa live ngobe phela nangu Ngungunyane abetsi lakhe live ulifuna lapha. Inkhosi Mswati Wekucala ngiyo lebeyihola laba bakaDlamini. Kubalulekile kusho kutsi lesibongo sakaNkhosi Dlamini basitfola seyikhotseme iNkhosi Mswati sebaholwa yiNkhosi Dlamini Wesibili. Lokubalulekile ngaMswati kutsi abelwa kakhulu, wahlula letive latitfola lapha kwaze kwatsi nalelive labitwa ngaye njengobe silati nje kutsi kuseSwatini. live letinyenti takhonta kuye kantsi ebeSutfu bona wabadvudvula abacosha waze wayobabeka endzaweni lapha kutsiwa kuseMhuluhulu, eSifundzeni seMphumalanga. Kuletimphi Mswati abesitwa ngito letive latitfumbile letifana nebakaGama labangebeSutfu futsi labavela kakhulu emlandvweni wakhe. Phela labakaGama bebayati imitsi yekuvala imphi ngekulandzisa kwaMandla Zulu acashunwe kuNtsatseli yamhlaka 15 Imphala 1999. lingwazi letibalwako tifaka boMshengu weMashobeni, boShongwe naboNdlela lebekutindvuna telibutfo lakhe. Letingwazi kwabonakala bugabazi bate ngesikhatsi ibambene nebeSutfu kaMhuluhulu. Shongwe wabekwa kutsi abe yindvuna bagadze bangangeni abambisene naMshengu weMashobeni. Ndlela udvume ngekutsi tinkhomo lebetitfunjwe ebeSutfwini tihlala eDlangeni wakha lisu lekutsi tintjontjwe. Phela Vena bekatsi akusiko kutsi bangasebentela lenye indvodza bangatfoli lutfo. Ndlela kutsiwa abengewakaMalinga sibongo sakhe, abeliKhandzambili. Banele kweba letinkhomo baphuma nato eLuphongolo bentela kutsi natsi Mswati uyefika abulawe ngemaZulu. Letinye timphi latilwa kwaba nguleto temaZulu lawashaya waze wawabeka eDlomodlomo nalapha kuboNgwavuma. BakaDlamini bona bavela ngayo iNkhosi Dlamini kepha-ke kunengi lokwenteka rialokukhona lokwenta kutsi kuvele bantfu bakaNkhosi kulawo 107
makhosi akucala. Kwekucala nje bekungasiso sibongo sakhe Dlamini kepha bekuligama lakhe wabese utala sive lesibitwa ngeligama lakhe. Loku-ke akungasididi ngobe vele besesike sachaza kutsi tibongo tavela njani. BakaNkhosi badzabuka kanye naletinye tibongo letinyenti letifaka sakaMakhanya, Mavuso, Ludvonga, Lukhele, Mabuza, Mhlanga, Kunene, naletinye letinengi. Leti tibongo letadzabuka nave Dlamini ngesikhatsi efika eSwatini agudla Lubombo bahamba bayosima eShiselweni. Letibongo letibaliwe tingemaTfonga ngekudzabuka. Tonkhe letibongo letingenhla bekungemagama ebantfu lachubeka agcina satibongo. Kutsiwa bekubanenkinga nasekumele kutekwane ngoba bekumele uyewuteka kulesinye sive manje ngoba naku bekuliwa naletinye tive kungako kwagcina sekutsiwa lamagama atibongo kute kutsiwe uteke umntfwana wazibanibani kantsi akusinjalo. Lamagama alabantfu lababengebekutalana ngengati agcina saba tibongo letehlukene. Sekulukhuni satje nyalo kuchazela longati kutsi letibongo bekungemagama ebantfu labahlobene. Inkhosi Mswati kutsiwa beyihlakaniphe sibili. Bekutsi ingakubona kutsi uyingwazi abese akuniketa indvodzakati yakhe njengoba enta kubakaMakhanya labanika indvodzakati yakhe Bandzile. Kantsi nebakaKunene kutsiwa wabanika·· LaDzindzibele. Loku iNkhosi beyikwentela kutsi ingwazi yaleso sibongo isite kakhulu emphini futsi yetsembeke. Khumalo, (1995) usitjela kutsi bakaDlamini bangebeNguni baseMbo situkulwane saMumbo indvodza lekutsiwa yasuka enhla nelive yalibangisa ngasendzaweni lesiyibita nyalo ngekutsi kuseMozambiki. Bantfu bakaNkhosi batila imvu Jemnyama ngobe kunemsimeto lotsite labawentako ngayo. Kutsiwa nawuke wayidla imvu lemnyama uba nemafinyila lamanengi futsi usangane nengcondvo. Kantsi-ke bakaDlamini batiwa ngekutsi ngeMalangeni ngoba bavela emphumalanga. Ginindza, (1992:35) uyicoca kahle lendzaba natsi: The Dlamini are addressed as Mlangeni (You of the sun). The association with the sun refers to the origin of the name DJamini; the settling of the Dlamini of Mozambican coast and their migration thence. 108
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KUBUKA NGELISO LELIBANTI LIGALELO L
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SETFULO lomsebenti ngalokukhulu kut
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Elias Ndwandwe (Macmillan), Godfrey
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kwaniketwa netinanatelo tato. Kubuy
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2.10.1.2 Ematsanga 77 2.10.1.3 Emas
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3.3.2 Umlandvo webakaMdluli 3.3.2.1
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ngincamela ukufa nokufa kunokujivaz
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lenkholo lensha. Ingabe emagama esi
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tintfo tabo batenta kahle asubuke l
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Coupled with this is the quest for
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with status, wealth and superiority
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kwadzimate kwafika belumbi. SUlliva
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njengenhlanhla lengakavami. Ngisho
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1.6 Umkhawulo welucwaningo Lolucwan
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Lokucacako lapha kutsi emasiko kuyi
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Kulolucwaningo kuyavetwa kutsi inkh
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nabefika nenkholo babesopheni futsi
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lesinemandla sibili, inkhosi Ndwand
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lebekatiwa ngekutsi nguDlamini Wesi
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kutsi tiyovisisa lendzaba. Basuka t
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Kantsi netitfunywa tesibili taphind
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1968 tingu-19 enyangeni yeNyoni LaT
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SEHlUKO SESIBIU 2.0 EMASIKO NEMIHAM
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2.2.1 Kugana ngelicuba, lijuba noma
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selijaha lakakhe simuntfu sibili. P
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ngumnumzane welikhaya. Phela njengo
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ngendlela lengekho emtsetfweni. Lab
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Imilomo ita yonkhe kimi, Yehha! .Ye
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sekubongwa kutsi cha nine bakabani
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walenye indvodza nanayo kutsiwa iph
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asivani nani nemitsi yesilumbi. Emp
Page 70 and 71: 2.8 Kubuyisa umuntfu ekhaya EmaSwat
Page 73 and 74: Inkhosi ngiyo lesingatsa lomcimbi f
Page 75 and 76: angena esibayeni ngelisango lelikhu
Page 77 and 78: tiwombane letitsite. Emva kwesikhas
Page 79 and 80: longangezwe Longangezwe Siyamntuntu
Page 81 and 82: lebeyingatiwa esiveni semaSwati. Lo
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Page 86 and 87: lengentansi ifakazela kona kutsi ti
Page 88 and 89: Jikiliji Jikiliji ma Yenkomo kababa
Page 90 and 91: temmbila uyeva kutsi udla kudla lok
Page 92 and 93: 2.10.1.6 Emantongomane Emantongoman
Page 94 and 95: 2.10.2.3 Lijingi Lijingi likudla kw
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Page 98 and 99: Kugabela Iitsanga etiko Kugodla lub
Page 100 and 101: emhlabeni wonkhe jikelele. Lapha ku
Page 102 and 103: 2.11.1.4 Inkhonyane Inkhonyane yent
Page 104 and 105: 2.11.1.12 Sagila U5wati njengaletin
Page 106 and 107: lomuntfu sewudlulile esigabeni seku
Page 108 and 109: 2.11.2.11 Umcwasho Umewasho wentiwa
Page 110 and 111: Sisu sibekelwa ngaphandle kwelugogo
Page 112 and 113: During my first visit to the Queen
Page 114 and 115: Kulukhuni satje kungena emtini wemn
Page 116 and 117: phela umsunguli waso noma basunguli
Page 118 and 119: ngenca yemphucuko yaseNshonalanga.
Page 122: Loku futsi kuhambelana naloku lekuc
Page 125 and 126: 3.3.2 Urnlandvo webakaMdluli Sibong
Page 127 and 128: Cishe kunengi lokungashiwo ngalesib
Page 130 and 131: Indlela 3.3.3.1 Tinanatelo takaSime
Page 132: Mpembe lefihle lakaLokotfwako Ndleb
Page 135 and 136: Iichawe Khamukhamu Magcova. BakaMag
Page 137 and 138: Mahle emacusi Ageza ngelubisi. Indl
Page 139 and 140: achamuka kulelemaTfonga. Kutsiwa in
Page 141 and 142: Lukhambule Mnyamandze wakaLaSiwela
Page 144 and 145: 3.3.6.1 Tinanatelo takaMahlalela Na
Page 146 and 147: Yicala elikhulu elalimlahla umuntu
Page 148 and 149: Kuntjintja kwemagama esilumbi kuset
Page 150 and 151: Lomkhulu, Hurley. Ngenhlanhla saphu
Page 152 and 153: ukumbiza kahle uthunjana wami zimng
Page 154 and 155: lamabili leyetsiwa wona isatalwa fu
Page 156 and 157: ngenca yemfundziso lembi yebatfumbi
Page 158 and 159: lekutinsika talo lelolikhaya. Kubik
Page 161 and 162: of all creation, no matter the diff
Page 163 and 164: ikakhulu uma kukhufunywa ngumuntfu
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Page 168 and 169: man's senses and of nature, but hav
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ukhombisa indlela latinyembenya nga
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inkholo yesintfu inguko konkhe loku
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eligion to the extent that the reli
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Therefore, African Renaissance shou
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instruments for the development of
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sivakashelwa boNkosazane lababephum
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sewente kutsi ube mdzibi munye nala
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4.4 Budlelwane nemtselela wenkholo
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'religion' is set apart from Africa
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sprinkled before the altar or poure
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lebekunyembenywa ngulabekunene keph
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SEHlUKO 5 .5.0 LUHLATIYO, lOKUTFOLA
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eing told, and had become the vangu
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labaphekelako kute Iizinga lekudia
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Kubuye kwatfolakala kutsi tibongo t
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yesintfu kepha etimphondvweni temph
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Kuphakanyiswa kutsi bacwaningi baJu
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6. TINCWADZI LETISETJENTISIWE Acheb
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Marwick, A.G. (1955): The Attitude
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Xala, Z.E. Xulu, M. Yinger, J.M. Zu
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