ENYUVESIYAKAZULU - UZSpace Home
ENYUVESIYAKAZULU - UZSpace Home
ENYUVESIYAKAZULU - UZSpace Home
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of all creation, no matter the different names used to address<br />
him.<br />
. Kepha nobe sekuvakele kutsi vele bantfu bayamhlonipha uMdali futsi bayati<br />
kutsi nguye yedvwa lowadala konkhe lokukhona emhlabeni kepha kukhona<br />
labacabanga kutsi bantfu labaMnyama abamati kahle uMdali. Loku kuvakala<br />
kahle emagameni lashiwo nguPere Noel Baudin nga-1BBS. Baudin Iona<br />
abengumMishinari wemaKhatholika kantsi lapha simcaphuna encwadzini ya<br />
Idowu/ (1976) nakabeka atsi:<br />
In these religious systems/ the idea of a God is fundamental;<br />
they believe in the existence of a supreme, primordial being,<br />
the lord of the universe, which is his work ... and withstanding<br />
the abundant testimony of the existence of God/ it is practically<br />
only a vast pantheism - a participation of all elements of the<br />
divine nature which as it were diffused throughout them all ...<br />
Although deeply imbued with polytheism/ the blacks have not<br />
lost the idea of the true God: yet their idea of him is very<br />
confused and obscure ... God alone escapes both androgynism<br />
and conjugal association; nor have the blacks any statue or<br />
symbol to represent Him. He is considered the supreme<br />
primordial being, the author and the father of the gods and<br />
genii ... However/ notwithstanding all these nations, the idea<br />
they have of God is most unworthy of His Divine Majesty. They<br />
represent that God, after having commenced the organization<br />
of the world, changed Obatala with the completion and<br />
govemment of it, retired and entered into an eternal rest,<br />
occupying Himself only with His own happiness: too great to<br />
interest Himself in the affairs of this world. He remains like a<br />
negro king, in a sleep of idleness...<br />
(Idowu, 1976:140).<br />
Lamavi langenhla achaza ngalokusebaleni kutsi kulabaMhlophe inkholo<br />
yebantfu iyintfo lengenamsebenti futsi ngesingabo loMvelinchanti lesitsi<br />
siyamati sisuke sitibhedzela nje. Loku ngiko lokwenta kutsi nakufika<br />
laMishinari afike atsi atesigucula ngobe acabanga kutsi singemacaba. Lentfo<br />
leyo iyimbangela yalokunyenti lokumonakalo lokhona eveni lakhile. Kantsi<br />
empeleni lamacaba labatsi singuwo umlandvo ukubeka kucace kutsi nanayo<br />
iYurophu inguloku lesikubona inguko namuhla isuka khashane. Ingwenyama<br />
147