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Jesus Christ into the prototype of their race, their values and
their customs.
(Kasenene, 1993:133).
Kubuhlungu loku lokwenteka kubantfu bendzabuko ngobe ngibo kuphela
labahlangabetana nalokugcilateka lokungaka. Nabo babotsatsekile bavele
nangempela balahle loku lokungekwabo ngenca nje yekutsi lenkholo lenye
bayibona inebelumbi ekhatsi. Kasenene, (1993) uchubeka atsi:
People who have been converted to extended religions are
required to abandon their traditional religious beliefs and to be
faithfull only to the new faith. Often, however, converts do not
find their new found faith satisfactory mainly because it does
not cater for all aspects of life. As a result, many aspects of
.Swazi Traditional Religion are carried into the new faith and are
reborn in a different form.
(Kasenene, 1993:144).
Kungako bantfu bakitsi ubatfola sebamalulwane nyalo. Emasontfweni
bashumayela bajuluke banyembenye inkholo yesintfu kepha imphilo yabo
yonkhe igcile kuyo lenkholo lebayibukela phansi kwangatsi amange sibeve
ngayo nasendvulo. Kuyamangalisa ngobe yonkhe imisimeto yesintfu
bayayilandzela bafuna bangafuni ngobe njengobe besekushiwo kwasibongo
sabo nje vele sihambelana nenkholo yesintfu.
Vilakazi, (1999) ukhala ngekutsi tifundziswa takitsi ngito kanye letilahlekelwe
ngemasiko atisati lutfo. Kantsi ngesingaye laba bekumele kube ngibo
labamahlahlandlela. Kuyamangalisa noko kusho kutsi ngabo labasifaka
ehlatsini. Ngabo labalwa imphi yebelumbi. Asimuve Vilakati nakatsi:
Most educated Africans are strangers to the principles and
pattems of African civilization borne by the masses of ordinary
African people. The tragedy of African civilization is that
Westem-educated Africans, in the main, lost their roots and
become irrelevant as intellectuals who could develop African
further. Histrically, intellectuals of any dVilization are the voice
of any civilization to the rest of the world; they are the
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