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'religion' is set apart from African 'culture' and •traditions'. Both are valid in their proper place, but should never be allowed to touch each other. Still others have tried to intergrate the two in configurations called' African Christianity'. (Martin, 1995:19). Nanobe inkholo yesintfu icindzetelwa ngaloluhlobo kepha kunengi kabi Jokufanako kutsi nje bantfu basuke bafundziswa kabi kutsi emasiko yintfo lengcolile ngobe naku belumbi bebafuna kufeza tinhloso tabo letitsite. Uma sibuka budlelwane kuhle sibuke umbono waTlhagale encwadzini lehlelwe nguMakobane nalabanye, (1995) uma achaza kutsi nemaKhrestu ayal
suggestion that people communicate with the ancestors of their clan only is clearly influenced or determined by the social order in which they find themselves. Once that social order collapses, the perception also shifts in relation to the social order. Such a narrow and traditional perspective is also challenged by Christianity that advocates all-inclusive approach. (Makobane nalabanye, 1995:53-54). Kuyakhombisa kutsi emaKhrestu afuna kutsi inkholo yesintfu i1andzele loku lokufunwa ngubo hhayi loku lokungumsimeto webantfu bendzabuko. Futsi esikhatsini lesinyenti kulandzelwa imitsetfo yemasontfo hhayi lokushiwo IiBhayibheJi. Phela bantfu bendzabuko baphahla ngendlela yabo lebayishiyelwa bokhokho babo. Kepha kubo kukhutwa tiga nabenta Joko kantsi letinye tive ngobe tona tingesimnyama kuyemukelwa lokwato. Nalamanye emasontfo angcwaba kushiswa imphepho kepha nawungatsi uyakwenta loko wena lokholelwa enkholweni yesintfu kungasuka sidvumo batsi uyatsakatsa. Bantfu bakitsi bebayishisa imphepho kusukela endvulo futsi bayakhoJelwa kuyo kutsi iyabasita. Manje nasekufika umuntfu nje atsi bantjintje kuba yinkinga kepha loku solomane kusakhombisa kona kutsi belumbi bafuna bantfu bendzabuko bente lokufunwa ngubo. Kwenta umhlabelo ngengati yintfo lendzala lekhona ngisho naseBhayibhelini. Bantfu bendzabuko bebahlaba kusengafiki ngisho IiBhayibheli kubo, kukhombisa kutsi nanabo uMdali wabambulela kutsi bamkhonte njani. TIhagale encwadzini lehlelwe nguMakobane nalabanye, (1995) uphawula ngebudlelwa ekusebentiseni ingati emkhatsini walabalandzela inkholo yesintfu kanye nalokushiwo IiBhayibheli. Ingati yayisetjentiswa ngisho nasendvulo kepha bantfu bayamangala nakatsi umuntfu uhlabela labaphansi nyalo. TIhagale uyibeka kanjena indzaba yakhe: Communication with the ancestors is effected by means of blood. The blood of the sacrificial animal is offered to the ancestors because blood is the symbol of life, "it represents the most precious gift one could offer. Blood symbolizes in fullest extent the life of the individual. The blood offered to the ancestors brings them back to life. We are not suggesting that we should go back to the Old Testament times when blood was J73
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KUBUKA NGELISO LELIBANTI LIGALELO L
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SETFULO lomsebenti ngalokukhulu kut
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Elias Ndwandwe (Macmillan), Godfrey
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kwaniketwa netinanatelo tato. Kubuy
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2.10.1.2 Ematsanga 77 2.10.1.3 Emas
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3.3.2 Umlandvo webakaMdluli 3.3.2.1
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ngincamela ukufa nokufa kunokujivaz
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lenkholo lensha. Ingabe emagama esi
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tintfo tabo batenta kahle asubuke l
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Coupled with this is the quest for
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with status, wealth and superiority
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kwadzimate kwafika belumbi. SUlliva
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njengenhlanhla lengakavami. Ngisho
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1.6 Umkhawulo welucwaningo Lolucwan
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Lokucacako lapha kutsi emasiko kuyi
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Kulolucwaningo kuyavetwa kutsi inkh
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nabefika nenkholo babesopheni futsi
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lesinemandla sibili, inkhosi Ndwand
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lebekatiwa ngekutsi nguDlamini Wesi
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kutsi tiyovisisa lendzaba. Basuka t
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Kantsi netitfunywa tesibili taphind
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1968 tingu-19 enyangeni yeNyoni LaT
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SEHlUKO SESIBIU 2.0 EMASIKO NEMIHAM
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2.2.1 Kugana ngelicuba, lijuba noma
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selijaha lakakhe simuntfu sibili. P
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ngumnumzane welikhaya. Phela njengo
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ngendlela lengekho emtsetfweni. Lab
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Imilomo ita yonkhe kimi, Yehha! .Ye
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sekubongwa kutsi cha nine bakabani
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walenye indvodza nanayo kutsiwa iph
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asivani nani nemitsi yesilumbi. Emp
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2.8 Kubuyisa umuntfu ekhaya EmaSwat
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Inkhosi ngiyo lesingatsa lomcimbi f
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angena esibayeni ngelisango lelikhu
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tiwombane letitsite. Emva kwesikhas
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longangezwe Longangezwe Siyamntuntu
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lebeyingatiwa esiveni semaSwati. Lo
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nebemndeni kanye nabomakhelwane imv
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lengentansi ifakazela kona kutsi ti
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Jikiliji Jikiliji ma Yenkomo kababa
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temmbila uyeva kutsi udla kudla lok
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2.10.1.6 Emantongomane Emantongoman
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2.10.2.3 Lijingi Lijingi likudla kw
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tiyadliwa noma kuvangelwe ngato nje
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Kugabela Iitsanga etiko Kugodla lub
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emhlabeni wonkhe jikelele. Lapha ku
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2.11.1.4 Inkhonyane Inkhonyane yent
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2.11.1.12 Sagila U5wati njengaletin
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lomuntfu sewudlulile esigabeni seku
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2.11.2.11 Umcwasho Umewasho wentiwa
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Sisu sibekelwa ngaphandle kwelugogo
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During my first visit to the Queen
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Kulukhuni satje kungena emtini wemn
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phela umsunguli waso noma basunguli
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ngenca yemphucuko yaseNshonalanga.
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Mswati Wesitsatfu Shongwe. Ntombi T
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Loku futsi kuhambelana naloku lekuc
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3.3.2 Urnlandvo webakaMdluli Sibong
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Cishe kunengi lokungashiwo ngalesib
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Indlela 3.3.3.1 Tinanatelo takaSime
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Mpembe lefihle lakaLokotfwako Ndleb
Page 135 and 136: Iichawe Khamukhamu Magcova. BakaMag
Page 137 and 138: Mahle emacusi Ageza ngelubisi. Indl
Page 139 and 140: achamuka kulelemaTfonga. Kutsiwa in
Page 141 and 142: Lukhambule Mnyamandze wakaLaSiwela
Page 144 and 145: 3.3.6.1 Tinanatelo takaMahlalela Na
Page 146 and 147: Yicala elikhulu elalimlahla umuntu
Page 148 and 149: Kuntjintja kwemagama esilumbi kuset
Page 150 and 151: Lomkhulu, Hurley. Ngenhlanhla saphu
Page 152 and 153: ukumbiza kahle uthunjana wami zimng
Page 154 and 155: lamabili leyetsiwa wona isatalwa fu
Page 156 and 157: ngenca yemfundziso lembi yebatfumbi
Page 158 and 159: lekutinsika talo lelolikhaya. Kubik
Page 161 and 162: of all creation, no matter the diff
Page 163 and 164: ikakhulu uma kukhufunywa ngumuntfu
Page 166 and 167: aphika bahlante kwayitolo utsi basa
Page 168 and 169: man's senses and of nature, but hav
Page 170 and 171: ukhombisa indlela latinyembenya nga
Page 172 and 173: inkholo yesintfu inguko konkhe loku
Page 174 and 175: eligion to the extent that the reli
Page 176 and 177: Therefore, African Renaissance shou
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Page 180 and 181: sivakashelwa boNkosazane lababephum
Page 182 and 183: sewente kutsi ube mdzibi munye nala
Page 184 and 185: 4.4 Budlelwane nemtselela wenkholo
Page 188 and 189: sprinkled before the altar or poure
Page 190 and 191: lebekunyembenywa ngulabekunene keph
Page 192 and 193: SEHlUKO 5 .5.0 LUHLATIYO, lOKUTFOLA
Page 194 and 195: eing told, and had become the vangu
Page 196 and 197: labaphekelako kute Iizinga lekudia
Page 198 and 199: Kubuye kwatfolakala kutsi tibongo t
Page 200 and 201: yesintfu kepha etimphondvweni temph
Page 202 and 203: Kuphakanyiswa kutsi bacwaningi baJu
Page 204 and 205: 6. TINCWADZI LETISETJENTISIWE Acheb
Page 207 and 208: Marwick, A.G. (1955): The Attitude
Page 210: Xala, Z.E. Xulu, M. Yinger, J.M. Zu
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