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wentfutfuko eveni. Kutawumele hulumende ente tinhlelo letitawuya
emakhaya lapho basekhona laba labatiko ngemasiko nemihambo yesive.
Kungenjalo sitawumuka nemanti sihleka. Kumele kwengulwe lulwelwesi
lapha ebusweni babo kute babone kutsi imphilo lebeyiphilwa ngulabadzala
bebayiphila batsakasile futsi ite lobulwane lesebukhona kubantfu
bendzabuko.
Mengameli weNingizimu Afrika, Thabo Mbeki, (1998) ukubeka kucace kutsi
kwangatsi lobulwane lobukhona ebantwini sitentele bona. Asimuve
nakabeka ngemavi akhe atsi:
As we decry violent crimes afflict our society and which take
away innocent lives, impose the foulest of dehumanising crimes
on women and children, signify a search for material gain which
takes precedence over everything which entitles us to call
ourselves human - so must we recognise that over the years,
we created a society which removed the boundaries which
demarcated what is human from what is merely and brutal
animal.
(Mbeki, 1998:259).
InkhoJo yesintfu yenta umuntfu akwati kutitsiba, angenti intfo lebulwane
naJehlatimulisa umtimba. Kubalulekile kugcizelela kutsi inkholo yesintfu
akusiyo lowungahamba ushumayela ufuna bantfu bagucukele kuyo kepha
yintfo lengekhatsi emntfwini. Ingwenyama leseyakhotsama yemaSwati,
Sobhuza Wesibili wakubeka kwacaca kutsi inkholo yesintfu imelula kabi,
wabuye wachaza kutsi emaNgisi live alitsatsa ngekuhambisa liBhayibheli
embili. Asilive liBhuza Iisemkhonweni, Iisetandleni, Iiphefumulela emakholwa
kaLobamba, 8 Inyoni 1968 ibeka kanjena:
Uciniso Iinye lelingephutsi kutsi nakhona wentani, nakhona
uganga, nakhona unjani, Iiciniso Iikuhala Iikutjela kutsi-ke
sowuyona nyalo. Ngako-ke kukholwa asikadzingi kube
sikufundziswe. Nemasontfo umsebenti wawo kusikhumbuta nje
ngoba pheJa iyaye ibaselwe imbita ingapholi. Satalwa nako,
siyawufa sinako. Akusiyo intfo kutsi yintfo lematima, kuyintfo
lemalula kakhulu. Ngikhumbufa esikolweni sibafana, angati
kutsi nganginganani, kepha ngati kutsi ngangingumfana
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