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lenkholo lensha. Ingabe emagama esintfu angeke tingilozi tikhone kuwabita
yini ezulwini kudzela lowatiko. Lokuntjintjwa kwemagama kufakazelwa
nanguNtuli naNtuli, (1995:109) nabatsi:
Lafa elihle kakhulu ngokufika kwabelungu nenkolo yobuKristu.
Bathi uma siletha amadodakazi ethu esontweni masiwaqambe
sithi ngoSibhili noBhithilizi, noMidilethi, noThilayizina. Yini yona
uSibhili? Yini uBhithilizi? Yini uMidilethi?UThilayizina vena yini?
Lixabana ngani nenkolo yobuKristu igama lendodakazi yami
elithi Shongaziphi? Uma uShongaziphi elanywa uNginikabani
konakalani? UNomkhosi uyinhlamba ngaphi"? Ngubani othi
izingilozi ziyokwehluleka ukumbiza kahle uthunjana wami
zimngenise ekuphileni okuphakade ngoba ngametha ngathi
nguBagcinile?
Ngamagama aphilayo lana. Ngamagama akhulumayo.
Mahle. Ayahlonipheka.
Ngisho nalabavunulile bebangavunyelwa kudibana nalaba lesebakhetse
lenkholo lensha kusabela kutsi batabaphindzisela emuva, babafake umoya
wemasiko lokuyintfo lembi. Emasiko nemihambo ngaleso sikhatsi
bekutsatfwa njengentfo lembi sibili kepha lokubuhlungu nanyalo solomane
bantfu bakitsi lenkhushe isagewele emehlweni abo. Motshekga, (2001:11)
ubeka atsi:
Whites decided what we must love, hate and believe in. As
long as we remain steeped in what they designate, as right for
us to believe in we will never be the proud people we were
once were.
Bantfu bakitsi basangene nakukhulunywa ngendzaba letsintsa inkholo
nemasiko. Bayayihlukanisa inkholo nemasiko. Kubo emasiko alaba
labangakayikhetsi iNkhosi. TInkholo tekuchamuka kulamanye emave tente
umonakalo lomkhulu sibili esiveni lesimnyama ngekubenta balahle emasiko
abo nabakhetsa letinkholo letinsha. Enkhulumeni yakhe eNyuvesi yaseTokyo
eJapani tingu- 19 KuMabasa 1998, lobekalibamba leMengameli kepha nyalo
longuMengameli weNingizimu Afrika, Thabo Mbeki, wakhalela lesimo
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