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lebekunyembenywa ngulabekunene kepha Bujo, (1992) uyiteka kahle lendzaba natsi: Perhaps what was the deliberate attempt to iradicate or destroy our cultural heritage since drumming, for example, was considered by the church to be a heathen practice. African Christians were at once cut off from the well springs of their culture - the rhythms of African music and dance ... African medicine, too, was regarded as inferior, and if you were an African Christian you were expected to seek help from the doctor at the hospital, not from the African herbalist, who had come to be styled the witch-doctor or medicine man. And yet it was the herbalist who throughout the ages had cured our fevers and our deseases. His knowledge of local herbs could have been used in the development of curactive medicine in Africa, but instead he was condemned, and no distinction was made between him and a trickster or juju-man, who preyed on our superstitioUS beliefs. (Bujo, 1992:45). Manje loku lokubalwe ngenhla ngiko kanye lokwenta kutsi bantfu bendzabuko batitfole bakulolubishi labakulo njenganyalo. Phela bantfu bendzabuko bebakwati kulapha kunetinyanga letembulelwe ngemitsi yesintfu. Bekungekho sifo lesibahJulako. Inyanga beyilala, ivuke· seyitjeliwe kutsi sifo lesinjena umutsi wakhona iyowumba kuphi. Nyalo nje sihlushwa tifo letifana nalombulalave losocedze ingabe kudzala bantfu bakitsi balitfola likhambi kube abamange bayekeliswe lolwati lebalushiyelwa bokhokho. Sikhala njena nje nyalo kutsi tintanga setiyabalwa kantsi nemahlatsi sekwaba ticiwi tetinyamatane, abasavunyelwa bantfu kungena bembe imitsi. Kantsi nalamanga labatjelwa wona bantfu bakitsi kutsi tinyanga bosathane kunemtselela lomubi kabi ekwelapheni ngobe tinyanga sitfunti sato sesehlile. Lokumangalisako kutsi nalaba labatsi babazalwane ebusuku batfofakala khona etinyangeni kepha bashumayela kute kuphukuhle emagwebu banyembenya tinyanga batsi timadimoni. Loku ngiko lesekwente kutsi kube nebantfu labanengi labatsi bati imitsi babebangayati ingani bayati kutsi tinyanga yintfo lengahlonishwa. Kantsi kube tinyanga tiniketwa sitfunti sato bekungahleleka kahle laba labangasito tinyanga bangavunyelwa nani kutsi balaphe. Kuhle noko kusho kutsi umehluko lomkhulu ekhatsi kwenkholo 176
yesintfu nenkholo yebuKhrestu, kutsi inkholo yesintfu ikholelwa kutsi nawukhuluma nebakini labangasekho, ngibo kanye labakuchumanisa neMvelinchanti kantsi ngakulolunye luhlangotsi, inkholo yebuKhrestu ikholelwa ekutseni Jesu nguye yedvwa lakuchumanisa neMdali futsi akekho Iota kuMdali ngaphandle kwaJesu. Lokunye lokudzinga kushiwo lapha kutsi enkholweni yesintfu uMdali ubitwa ngemagama akhe lawatiko kantsi enkholweni yebuKhrestu belumbi kitsi bafika basebentisa Iigama lelitsi Nkulunkulu lengempela Iingasilo lakhe uMdali ngobe phela belumbi bebatama kutsi mkhulu mkhulu. Siyetsemba kungako imithandazo leminyenti ayisafinyeleli kuye uMdali ngobe phela naku sewubitwa ngeligama langalati, abe anawo emagama lamanyenti tsine bantfu bendzabuko lesinawo. Simo lesibuhlungu lesi futsi kudzingeka sifakelwe tibuko. 177
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KUBUKA NGELISO LELIBANTI LIGALELO L
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SETFULO lomsebenti ngalokukhulu kut
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Elias Ndwandwe (Macmillan), Godfrey
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kwaniketwa netinanatelo tato. Kubuy
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2.10.1.2 Ematsanga 77 2.10.1.3 Emas
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3.3.2 Umlandvo webakaMdluli 3.3.2.1
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ngincamela ukufa nokufa kunokujivaz
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lenkholo lensha. Ingabe emagama esi
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tintfo tabo batenta kahle asubuke l
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Coupled with this is the quest for
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with status, wealth and superiority
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kwadzimate kwafika belumbi. SUlliva
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njengenhlanhla lengakavami. Ngisho
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1.6 Umkhawulo welucwaningo Lolucwan
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Lokucacako lapha kutsi emasiko kuyi
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Kulolucwaningo kuyavetwa kutsi inkh
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nabefika nenkholo babesopheni futsi
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lesinemandla sibili, inkhosi Ndwand
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lebekatiwa ngekutsi nguDlamini Wesi
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kutsi tiyovisisa lendzaba. Basuka t
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Kantsi netitfunywa tesibili taphind
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1968 tingu-19 enyangeni yeNyoni LaT
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SEHlUKO SESIBIU 2.0 EMASIKO NEMIHAM
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2.2.1 Kugana ngelicuba, lijuba noma
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selijaha lakakhe simuntfu sibili. P
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ngumnumzane welikhaya. Phela njengo
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ngendlela lengekho emtsetfweni. Lab
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Imilomo ita yonkhe kimi, Yehha! .Ye
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sekubongwa kutsi cha nine bakabani
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walenye indvodza nanayo kutsiwa iph
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asivani nani nemitsi yesilumbi. Emp
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2.8 Kubuyisa umuntfu ekhaya EmaSwat
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Inkhosi ngiyo lesingatsa lomcimbi f
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angena esibayeni ngelisango lelikhu
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tiwombane letitsite. Emva kwesikhas
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longangezwe Longangezwe Siyamntuntu
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lebeyingatiwa esiveni semaSwati. Lo
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nebemndeni kanye nabomakhelwane imv
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lengentansi ifakazela kona kutsi ti
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Jikiliji Jikiliji ma Yenkomo kababa
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temmbila uyeva kutsi udla kudla lok
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2.10.1.6 Emantongomane Emantongoman
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2.10.2.3 Lijingi Lijingi likudla kw
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tiyadliwa noma kuvangelwe ngato nje
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Kugabela Iitsanga etiko Kugodla lub
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emhlabeni wonkhe jikelele. Lapha ku
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2.11.1.4 Inkhonyane Inkhonyane yent
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2.11.1.12 Sagila U5wati njengaletin
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lomuntfu sewudlulile esigabeni seku
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2.11.2.11 Umcwasho Umewasho wentiwa
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Sisu sibekelwa ngaphandle kwelugogo
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During my first visit to the Queen
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Kulukhuni satje kungena emtini wemn
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phela umsunguli waso noma basunguli
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ngenca yemphucuko yaseNshonalanga.
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Mswati Wesitsatfu Shongwe. Ntombi T
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Loku futsi kuhambelana naloku lekuc
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3.3.2 Urnlandvo webakaMdluli Sibong
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Cishe kunengi lokungashiwo ngalesib
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Indlela 3.3.3.1 Tinanatelo takaSime
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Mpembe lefihle lakaLokotfwako Ndleb
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Iichawe Khamukhamu Magcova. BakaMag
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Mahle emacusi Ageza ngelubisi. Indl
Page 139 and 140: achamuka kulelemaTfonga. Kutsiwa in
Page 141 and 142: Lukhambule Mnyamandze wakaLaSiwela
Page 144 and 145: 3.3.6.1 Tinanatelo takaMahlalela Na
Page 146 and 147: Yicala elikhulu elalimlahla umuntu
Page 148 and 149: Kuntjintja kwemagama esilumbi kuset
Page 150 and 151: Lomkhulu, Hurley. Ngenhlanhla saphu
Page 152 and 153: ukumbiza kahle uthunjana wami zimng
Page 154 and 155: lamabili leyetsiwa wona isatalwa fu
Page 156 and 157: ngenca yemfundziso lembi yebatfumbi
Page 158 and 159: lekutinsika talo lelolikhaya. Kubik
Page 161 and 162: of all creation, no matter the diff
Page 163 and 164: ikakhulu uma kukhufunywa ngumuntfu
Page 166 and 167: aphika bahlante kwayitolo utsi basa
Page 168 and 169: man's senses and of nature, but hav
Page 170 and 171: ukhombisa indlela latinyembenya nga
Page 172 and 173: inkholo yesintfu inguko konkhe loku
Page 174 and 175: eligion to the extent that the reli
Page 176 and 177: Therefore, African Renaissance shou
Page 178 and 179: instruments for the development of
Page 180 and 181: sivakashelwa boNkosazane lababephum
Page 182 and 183: sewente kutsi ube mdzibi munye nala
Page 184 and 185: 4.4 Budlelwane nemtselela wenkholo
Page 186 and 187: 'religion' is set apart from Africa
Page 188 and 189: sprinkled before the altar or poure
Page 192 and 193: SEHlUKO 5 .5.0 LUHLATIYO, lOKUTFOLA
Page 194 and 195: eing told, and had become the vangu
Page 196 and 197: labaphekelako kute Iizinga lekudia
Page 198 and 199: Kubuye kwatfolakala kutsi tibongo t
Page 200 and 201: yesintfu kepha etimphondvweni temph
Page 202 and 203: Kuphakanyiswa kutsi bacwaningi baJu
Page 204 and 205: 6. TINCWADZI LETISETJENTISIWE Acheb
Page 207 and 208: Marwick, A.G. (1955): The Attitude
Page 210: Xala, Z.E. Xulu, M. Yinger, J.M. Zu
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