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Ngamagama aphilayo lana. Ngamagama akhulumayo.
Mahle. Ayahlonipheka.
(Ntuli naNtuli, 1995:109).
Kepha kuyajabulisa kutsi bantfu labamnyama njengobe besekuke kwabekwa
ngenhla sebayawatsandza emagama esintfu. Loku kufakazelwa nguXulu,
(1987:43) nangemagama akhe abeka atsi:
Amagama omdabu sekuyiwona asemqoka manje. Singasho
ukuthi lokho kwenziwa yikuthi yiwona akhuluma nomuntu
nakhuluma ulimi lomdabu kunawesilungu, kumbe athathelwe
eMqulwini. Sibona umuntu oMnyama esebuyela kokwakhe.
Emagama esilumbi kwangatsi akasayitfoli kahle indzawo ebantfwini bemdzabu.
Bhengu aphawula ngencwadzi ya-Armah letsi "The Beatiful ones are yet to be
born" acashunwe nguKoopman, (1986) ubeka atsi ngaloludzaba:
Armah with his biting contempt for the' black imitators'
shows to what ridiculous lengths colonial patterns of thought
can go. These names have no positive thrust to the African
culture. These names glorify European culture. What the
editor of Afrika must Unite finds irritating is that even the
names of some of Africa's greatest thinkers, writers,
sportsmen and cultural heroes are caught up in this trap of
post colonialism.
(Koopman, 1986:24).
Loku kuyakhombisa kutsi bantfu kucanjwa kwabo emagama esilumbi kusuke nje
kukhonjiswa kutsi emasiko ebelumbi nguwo lamakhulu lahloniphekile
lekuyimfundziso lembi. Kumele bantfu bawatsandze emagama lahambisana
nengati yabo.
3.4.3 Emagama emakhosi aKaZulu
Kuyinhlanhla kutsi emagama emakhosi eluhlanga asintfu. Loku kwenta kutsi
kube lula kwati inchazelo yalo. Ingwenyama Sobhuza Wesibili beyinemagama
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