ENYUVESIYAKAZULU - UZSpace Home
ENYUVESIYAKAZULU - UZSpace Home
ENYUVESIYAKAZULU - UZSpace Home
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suggestion that people communicate with the ancestors of their<br />
clan only is clearly influenced or determined by the social order<br />
in which they find themselves. Once that social order collapses,<br />
the perception also shifts in relation to the social order. Such a<br />
narrow and traditional perspective is also challenged by<br />
Christianity that advocates all-inclusive approach.<br />
(Makobane nalabanye, 1995:53-54).<br />
Kuyakhombisa kutsi emaKhrestu afuna kutsi inkholo yesintfu i1andzele loku<br />
lokufunwa ngubo hhayi loku lokungumsimeto webantfu bendzabuko. Futsi<br />
esikhatsini lesinyenti kulandzelwa imitsetfo yemasontfo hhayi lokushiwo<br />
IiBhayibheJi. Phela bantfu bendzabuko baphahla ngendlela yabo<br />
lebayishiyelwa bokhokho babo. Kepha kubo kukhutwa tiga nabenta Joko<br />
kantsi letinye tive ngobe tona tingesimnyama kuyemukelwa lokwato.<br />
Nalamanye emasontfo angcwaba kushiswa imphepho kepha nawungatsi<br />
uyakwenta loko wena lokholelwa enkholweni yesintfu kungasuka sidvumo<br />
batsi uyatsakatsa. Bantfu bakitsi bebayishisa imphepho kusukela endvulo<br />
futsi bayakhoJelwa kuyo kutsi iyabasita. Manje nasekufika umuntfu nje atsi<br />
bantjintje kuba yinkinga kepha loku solomane kusakhombisa kona kutsi<br />
belumbi bafuna bantfu bendzabuko bente lokufunwa ngubo.<br />
Kwenta umhlabelo ngengati yintfo lendzala lekhona ngisho naseBhayibhelini.<br />
Bantfu bendzabuko bebahlaba kusengafiki ngisho IiBhayibheli kubo,<br />
kukhombisa kutsi nanabo uMdali wabambulela kutsi bamkhonte njani.<br />
TIhagale encwadzini lehlelwe nguMakobane nalabanye, (1995) uphawula<br />
ngebudlelwa ekusebentiseni ingati emkhatsini walabalandzela inkholo<br />
yesintfu kanye nalokushiwo IiBhayibheli. Ingati yayisetjentiswa ngisho<br />
nasendvulo kepha bantfu bayamangala nakatsi umuntfu uhlabela labaphansi<br />
nyalo. TIhagale uyibeka kanjena indzaba yakhe:<br />
Communication with the ancestors is effected by means of<br />
blood. The blood of the sacrificial animal is offered to the<br />
ancestors because blood is the symbol of life, "it represents the<br />
most precious gift one could offer. Blood symbolizes in fullest<br />
extent the life of the individual. The blood offered to the<br />
ancestors brings them back to life. We are not suggesting that<br />
we should go back to the Old Testament times when blood was<br />
J73