ENYUVESIYAKAZULU - UZSpace Home

I am essential African. My ethnic roots are in Tswanaland.
That is where my life is. My mother's people come from
Magaliesberg. Further, I have Methodist roots that go back
longer than 167 years. Fully African, fully Methodist: that is
who I am.
(Setiloane, 1988:11).
Kubuhlungu kutsi laba lanabo kulenkholo lakuyo Setiloane abanandzaba nani
nebantfu bemdzabu, kubo bantfu bendzabuko kulelivekati le-Afrika bafana
nemanyala, intfo yekulahlwa. Charles Williams encwadzini yakhe letsi
, Shadows ofEcstasy' kunalapha kubhalwe naku lokulandzelako:
Philip, looking at him, thought that he was not looking very
friendly, and that he was looking rather African, in fact rather
savage. Savage was a word which might here, in fact, have a
stronger meaning that it generally had. Inkamasi's head was
thrust forward, his jaw was set; his hand moved, slowly and
relentlessly, along as his leg to the knee, as if with purpose,
and not a pleasant purpose.
(Williams, 1965:120).
Nawuva kwangatsi Iona akawubeki kahle umbono wenshonalanga, lalela
nangu Iona lolibeka kahle liIaka lebelumbi. Webster, (1947) enovelini yakhe
letsi ' Son ofAbdan'ukubeka kucace kanje:
My dear fellow, when you've been out here (in Africa) as long
as I have you'll realize that there's no such thing as a civilized
native. The dark centuries of savagery are too deeply rooted in
the native character, and although a native may live peaceably
and behave to all intent and purposes like a white man, you
can never be sure that his heritage will not come out in him one
day. And that goes for Africa North, South, East, and West.
(Websters, 1947:124).
loku buhlungu lapha kutsi yonkhe intfo lebucaba ifananiswa nebantfu
bemdzabu. Kulenoveli lecashunwe ngenhla, sitfola kutsi lomlingisi lotondza
kubamnyama unengati yebantfu labamnyama nave. Kutsi kwakhala nyonini
layinhloko yakhe kudzela lowatiko. Kuyakhombisa kutsi akamange
abhunyiselwe asemncane. Lapha ngentansi uyachubeka nenkhulumo yakhe
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