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Commentary on Theories of Mathematics Education

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40 P. Ernest<br />

the c<strong>on</strong>tent in subsequent c<strong>on</strong>structi<strong>on</strong>s. Meanings, structures and knowledge are<br />

emergent.<br />

The metaphor <strong>of</strong> c<strong>on</strong>structi<strong>on</strong> is implicit in the first principle <strong>of</strong> c<strong>on</strong>structivism as<br />

expressed by v<strong>on</strong> Glasersfeld (1989: 182): “knowledge is not passively received but<br />

actively built up by the cognizing subject”. One can term ‘simple c<strong>on</strong>structivism’<br />

those positi<strong>on</strong>s based <strong>on</strong> this principle al<strong>on</strong>e. Basic as this simple form might be, it<br />

represents a very significant step forward from naive empiricism or classical behaviourism.<br />

For it recognizes that knowing is active, that it is individual and pers<strong>on</strong>al,<br />

and that it is based <strong>on</strong> previously c<strong>on</strong>structed knowledge. Just getting student teachers<br />

to realize this, by reflecting <strong>on</strong> ‘child methods’ in mathematics or alternative<br />

c<strong>on</strong>cepti<strong>on</strong>s in science, say, represents a significant step forward from the naive<br />

transmissi<strong>on</strong> view <strong>of</strong> teaching and passive-recepti<strong>on</strong> view <strong>of</strong> learning many student<br />

teachers arrive with. Unfortunately a passive-recepti<strong>on</strong> view <strong>of</strong> learning is not dead<br />

am<strong>on</strong>g pr<strong>of</strong>essi<strong>on</strong>als or administrators in educati<strong>on</strong>. Many government driven curriculum<br />

reforms, in Britain and elsewhere, assume that the central powers can simply<br />

transmit their plans and structures to teachers who will passively absorb and then<br />

implement them in ‘delivering the curriculum’. Such c<strong>on</strong>cepti<strong>on</strong>s and strategies are<br />

deeply embedded in the public c<strong>on</strong>sciousness, although it may be no accident that<br />

they also serve authoritarian powers (Ernest 1991). Freire (1972) is critical about<br />

the ‘banking’ model <strong>of</strong> learning in which inert items <strong>of</strong> knowledge are passed over<br />

to learners who have to absorb them, thus becoming passive receptors rather than<br />

epistemologically and politically empowered social agents.<br />

What has been termed ‘simple c<strong>on</strong>structivism’ can be applied as a descriptor<br />

to some extent to neo-behaviourist and cognitive science learning theories. These<br />

should not be dismissed too lightly. The models <strong>of</strong> cogniti<strong>on</strong> in the work <strong>of</strong> Ausubel,<br />

Gagné and others, are subtle and complex. As l<strong>on</strong>g ago as 1968 Ausubel wrote that<br />

“The most important single factor influencing learning is what the learner already<br />

knows. Ascertain this, and teach him accordingly.” (Ausubel 1968: 18). This is a<br />

principle shared by most forms <strong>of</strong> c<strong>on</strong>structivism, asserting that pre-existing knowledge<br />

and understandings are the basis for virtually all subsequent learning.<br />

In discussing the metaphor <strong>of</strong> c<strong>on</strong>structi<strong>on</strong>, there is an important distincti<strong>on</strong> to be<br />

drawn between individual and social c<strong>on</strong>structi<strong>on</strong>. The cognitivist and c<strong>on</strong>structivist<br />

accounts I have referred to are based <strong>on</strong> the metaphor applied within the individual,<br />

in which a learner c<strong>on</strong>structs their knowledge and understanding internally based <strong>on</strong><br />

their pers<strong>on</strong>al interpretati<strong>on</strong> <strong>of</strong> their experiences and their pre-existing knowledge.<br />

This account could be extended to include the individual c<strong>on</strong>structi<strong>on</strong> <strong>of</strong> various<br />

affective resp<strong>on</strong>ses, including attitudes, beliefs and values, and even learners’ entire<br />

pers<strong>on</strong>alities, for some versi<strong>on</strong>s <strong>of</strong> c<strong>on</strong>structivism. N<strong>on</strong>etheless, this c<strong>on</strong>stitutes an<br />

individualistic form <strong>of</strong> c<strong>on</strong>structi<strong>on</strong>. In c<strong>on</strong>trast, another use <strong>of</strong> the metaphor lies in<br />

social c<strong>on</strong>structi<strong>on</strong>, in which the learning and knowledge c<strong>on</strong>structi<strong>on</strong> takes place<br />

in the social arena, in the ‘space between people’, even if its end products are appropriated<br />

and internalized by those pers<strong>on</strong>s individually.<br />

One <strong>of</strong> the key differences between different forms <strong>of</strong> c<strong>on</strong>structivism, and learning<br />

theories in general, is whether it is assumed that absolute knowledge is attainable<br />

or not. Simple c<strong>on</strong>structivism and most cognitive science theories <strong>of</strong> learning accept

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