26.02.2013 Views

Commentary on Theories of Mathematics Education

Commentary on Theories of Mathematics Education

Commentary on Theories of Mathematics Education

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

100 S. Lerman<br />

A Language <strong>of</strong> Research Fields<br />

In his discussi<strong>on</strong> <strong>of</strong> the nature <strong>of</strong> knowledge in different fields <strong>of</strong> human experience<br />

Bernstein (2000) draws <strong>on</strong> two noti<strong>on</strong>s: hierarchy and verticality. Each noti<strong>on</strong> has<br />

two positi<strong>on</strong>s. I will first discuss his elaborati<strong>on</strong> <strong>of</strong> hierarchy, as subdivided into<br />

hierarchical discourses and horiz<strong>on</strong>tal <strong>on</strong>es; I will discuss verticality below.<br />

Hierarchical Discourses<br />

Knowledge discourses are described as hierarchical where knowledge in the field is<br />

a process <strong>of</strong> gradual distancing, or abstracti<strong>on</strong>, from everyday c<strong>on</strong>cepts. Hierarchical<br />

discourses require an apprenticeship: they positi<strong>on</strong> people as initiated or apprenticed,<br />

the relati<strong>on</strong>ship between the initiated and the expert is a pedagogic <strong>on</strong>e, and<br />

these discourses are rich in language (highly discursively saturated, see Dowling<br />

1998). Horiz<strong>on</strong>tal discourses, by c<strong>on</strong>trast, are generally acquired tacitly, the relati<strong>on</strong>ship<br />

will be an ec<strong>on</strong>omic <strong>on</strong>e not pedagogic and the discourse is c<strong>on</strong>sumed at<br />

the place <strong>of</strong> practice, not generalised bey<strong>on</strong>d. Clearly academic and indeed school<br />

mathematics are examples <strong>of</strong> hierarchical discourses. Whatever form <strong>of</strong> pedagogy<br />

is adopted, the aim, in <strong>on</strong>e way or another, is to apprentice students into the specialised<br />

language and ways <strong>of</strong> thinking <strong>of</strong> mathematics. Everyday examples may<br />

be harnessed into the mathematics classroom, but they become quite separate from<br />

what they are all about in the everyday c<strong>on</strong>text.<br />

Pedagogic modes are characterised by whether the rules for acquiring the discourse<br />

are made more or less explicit by the teacher. Students <strong>of</strong> school mathematics<br />

need to learn to recognise the school-mathematical in the texts they encounter<br />

and they need to learn how to realise, or produce, appropriate texts that dem<strong>on</strong>strate<br />

that acquisiti<strong>on</strong>. Bernstein describes the traditi<strong>on</strong>al, or performance mode, as<br />

an explicit, or visible pedagogy. In a traditi<strong>on</strong>al mode authority clearly lies in the<br />

textbook and with the teacher. In many ways, the teacher defers to the textbook, as<br />

in “It says you must do...”. What is made clear, though, is what you must do to<br />

produce the approved text, even to the way students must set out their work <strong>on</strong> the<br />

page. The other pedagogic mode he called the liberal-progressive or reform model,<br />

which is built around implicit or invisible pedagogies. In this mode it is not always<br />

clear to all students, for example, where the mathematical authority lies in these<br />

classrooms. Students are taught to look to each other for c<strong>on</strong>firmati<strong>on</strong> or correcti<strong>on</strong><br />

<strong>of</strong> their answers and the teacher <strong>of</strong>ten tries to present her or himself as a learner <strong>on</strong><br />

a par with the students. Whilst most mathematics teachers and educators <strong>of</strong> today<br />

might aspire to such a classroom there are dangers. Where the pedagogy is invisible<br />

those students who have acquired a rich language in their home life, what Bernstein<br />

calls an elaborated code, find that the rules and regulati<strong>on</strong>s both <strong>of</strong> scientific or theoretical<br />

discourses and <strong>of</strong> the moral discourse are more familiar than those students<br />

whose language is more restricted. Acquisiti<strong>on</strong> <strong>of</strong> linguistic capital is differentiated<br />

by social class.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!