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Commentary on Theories of Mathematics Education

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<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> Networking <strong>of</strong> <strong>Theories</strong>—An Approach 511<br />

students’ mathematical thinking). With the interpretative empirical research <strong>on</strong> everyday<br />

mathematical teaching–learning situati<strong>on</strong>s (for example, the work <strong>of</strong> the research group<br />

around Bauersfeld) a new research paradigm for mathematics educati<strong>on</strong> was c<strong>on</strong>stituted:<br />

the cultural system <strong>of</strong> mathematical interacti<strong>on</strong> (for instance, in the classroom) between<br />

teacher and students. (Steinbring 2008, p. 303)<br />

Within this new plot I think it is possible to develop an idea <strong>of</strong> networking <strong>of</strong> theories,<br />

which c<strong>on</strong>cerns specifically mathematical educati<strong>on</strong> and not educati<strong>on</strong> in general.<br />

Many examples in the ZDM special issue are mathematically driven, but unfortunately<br />

this aspect fades in the landscape pictured in the paper (perhaps it is<br />

implicitly present in the five aspects <strong>of</strong> “theory guiding research” illustrated in the<br />

paper: see its Fig. 1).<br />

A sec<strong>on</strong>d remark is a c<strong>on</strong>sequence <strong>of</strong> the first <strong>on</strong>e. The point has been raised by<br />

Radford in his paper in the special issue <strong>of</strong> ZDM. There he observes that<br />

a c<strong>on</strong>diti<strong>on</strong> for the implementati<strong>on</strong> <strong>of</strong> a network <strong>of</strong> theories is the creati<strong>on</strong> <strong>of</strong> a new c<strong>on</strong>ceptual<br />

space where the theories and their c<strong>on</strong>necti<strong>on</strong>s become objects <strong>of</strong> discourse and<br />

research. This space is <strong>on</strong>e <strong>of</strong> networking practice and its language, or better still, its metalanguage.<br />

In particular, the meta-language has to make possible the objectificati<strong>on</strong> <strong>of</strong> and<br />

reference to new c<strong>on</strong>ceptual “c<strong>on</strong>necting” entities, such as “combining” or “synthetizing”<br />

theories (Prediger et al. 2008b). (Radford 2008, p. 317)<br />

Hence he suggests<br />

to look at this social networking practice and its meta-language as located in a c<strong>on</strong>ceptual<br />

semiotic space that cultural theorist Yuri Lotman, in the c<strong>on</strong>text <strong>of</strong> the encounter <strong>of</strong> various<br />

languages and intellectual traditi<strong>on</strong>s, called a semiosphere (Lotman 1990), i.e., an uneven<br />

multi-cultural space <strong>of</strong> meaning-making processes and understandings generated by individuals<br />

as they come to know and interact with each other. (ibid., p. 318)<br />

Radford comments further his suggesti<strong>on</strong> writing:<br />

I prefer to see the network <strong>of</strong> theories as a dynamic set <strong>of</strong> c<strong>on</strong>necti<strong>on</strong>s subsumed in the<br />

semiosphere where integrati<strong>on</strong> is <strong>on</strong>ly <strong>on</strong>e <strong>of</strong> the possible themes or “plots” (to use another<br />

<strong>of</strong> Lotman’s terms) <strong>of</strong> the metalanguage <strong>of</strong> the semiosphere. (ibid., p. 319)<br />

A possible plot in the semiosphere could be that <strong>of</strong> n<strong>on</strong>linearity sketched above or<br />

others: from his side, Radford suggests the plot <strong>of</strong> identity:<br />

...by reacting to our own theory and our claims about it, the other theories make visible<br />

some elements that may have remained in the background <strong>of</strong> our theories. This is why, in<br />

dialoguing, we enter into a process <strong>of</strong> extracti<strong>on</strong>: we pull out things from the brackets <strong>of</strong><br />

comm<strong>on</strong> sense (the brackets <strong>of</strong> things that we take for granted in our theory to the extent<br />

that we no l<strong>on</strong>ger even notice them) and, with the help <strong>of</strong> other theories and in the course<br />

<strong>of</strong> dialoguing, we subject these things to renewed scrutiny. As a result <strong>of</strong> this c<strong>on</strong>necti<strong>on</strong><br />

(that may fit into Prediger et al.’s category <strong>of</strong> “comparing/c<strong>on</strong>trasting”), the c<strong>on</strong>necti<strong>on</strong> may<br />

result in a better self-understanding <strong>of</strong> <strong>on</strong>e’s own theory. (ibid., p. 319)<br />

Possibly the w<strong>on</strong>derful plot described by the authors is <strong>on</strong>ly <strong>on</strong>e <strong>of</strong> the many which<br />

are possible in the semiosphere. In a sense, the idea <strong>of</strong> semiosphere is a more flexible<br />

tool, which can give account <strong>of</strong> the different lenses through which the Networking<br />

<strong>of</strong> theories can be looked at. Hence at the metatheoretical level we find a landscape<br />

which is similar to the <strong>on</strong>e that we are trying to describe at the theoretical level.<br />

That must not be seen in the negative. As at the theoretical level the existence <strong>of</strong>

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