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Commentary on Theories of Mathematics Education

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Appreciating Scientificity in Qualitative Research 389<br />

Epistemology Identity<br />

The assessment <strong>of</strong> the very nature <strong>of</strong> the phenomen<strong>on</strong> we have c<strong>on</strong>structed involves<br />

a c<strong>on</strong>textualized observati<strong>on</strong> <strong>of</strong> the state <strong>of</strong> the knowledge and its generic attributes.<br />

From this approach, <strong>on</strong>e might observe how the knowledge has been established. In<br />

describing the c<strong>on</strong>tinuum, which will have been c<strong>on</strong>structed by the epistemologist,<br />

the limits will be evident in the c<strong>on</strong>structing process. As the qualitative scientist<br />

reflects up<strong>on</strong> his/her acti<strong>on</strong>s in c<strong>on</strong>structing this phenomen<strong>on</strong>, the very shape, form,<br />

and appearance <strong>of</strong> the knowledge is c<strong>on</strong>structed by the epistemologist. It is the very<br />

nature <strong>of</strong> the epistemologist which gives rise to the episteme and so in this metac<strong>on</strong>structi<strong>on</strong>ist<br />

phenomenology the scientist must assess the very epistemological<br />

identity <strong>of</strong> the self in order to describe the very nature <strong>of</strong> the object <strong>of</strong> knowledge<br />

discovered.<br />

Three types <strong>of</strong> knowledge are generally agreed up<strong>on</strong> philosophically:<br />

1. knowledge-how,<br />

2. knowledge-that, and<br />

3. knowledge <strong>of</strong>.<br />

Whilst (1) and (3) are fairly mundane in assessing (2) <strong>on</strong>e must observe the dualistic<br />

nature <strong>of</strong> such knowledge. Once again two types <strong>of</strong> knowledge-that are <strong>of</strong>ten<br />

prescribed:<br />

1. empirical and<br />

2. apriori.<br />

The former attains to un-inferred observati<strong>on</strong>-statements by inducti<strong>on</strong>, whereas the<br />

later is knowledge derived from its self-evident axiomatic bases. This paper has<br />

alluded to this form <strong>of</strong> knowledge-discovery, but through self-evident axiomatic<br />

bases the researcher is placed in a selfish envir<strong>on</strong>ment <strong>of</strong> self-c<strong>on</strong>structi<strong>on</strong>. It is especially<br />

important for vigilance and rigor to be attended to in formulating methodological<br />

c<strong>on</strong>structs. It does appear evident, though, that many qualitative educati<strong>on</strong>al<br />

researchers do attend to empirical epistemology, in some vane attempt to assimilate<br />

quantitative rigor.<br />

In summary, <strong>on</strong>e must acknowledge what type <strong>of</strong> knowledge is being established,<br />

how that is transferred and what is <strong>on</strong>e’s epistemological identity. In acknowledging<br />

<strong>on</strong>e’s identity, the limits <strong>of</strong> <strong>on</strong>e’s scientific discovery might be more readily<br />

acknowledged.<br />

Reflexivity<br />

As a positi<strong>on</strong> <strong>of</strong> authority is established with respect to the knowledge c<strong>on</strong>ceived<br />

and c<strong>on</strong>structed, the very assumpti<strong>on</strong>s <strong>of</strong> the thesis established should be outlined<br />

and assessed. An assessment <strong>of</strong> the fundamental assumpti<strong>on</strong>s and c<strong>on</strong>structs <strong>of</strong> the<br />

thesis should be assessed in a reflexive manner and this part <strong>of</strong> the discovery process

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