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Commentary on Theories of Mathematics Education

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On Networking Strategies and <strong>Theories</strong>’ Compatibility 523<br />

and empirical work in that research project. Analysis itself is c<strong>on</strong>sidered to be a<br />

way to obtain a theory; a view, that, for instance, has been taken by the authors <strong>of</strong><br />

grounded theory already several years ago (Glaser 1978; Glaser and Strauss 1967;<br />

Strauss 1987).<br />

I want to underpin that positi<strong>on</strong> by an argument that is about the nature <strong>of</strong> findings.<br />

Are findings depicti<strong>on</strong>s <strong>of</strong> (selected) parts <strong>of</strong> the reality (<strong>of</strong> c<strong>on</strong>crete, observed<br />

computer-based classrooms in my case), or are they theoretical rec<strong>on</strong>structi<strong>on</strong>s that<br />

have left those parts <strong>of</strong> reality behind? Bikner-Ahsbahs (2002) has already p<strong>on</strong>dered<br />

over that questi<strong>on</strong> and elaborated a soluti<strong>on</strong> by drawing up<strong>on</strong> Max Weber (1985) and<br />

his c<strong>on</strong>cept <strong>of</strong> ideal types and, in particular, to Alfred Schütz (1981) and his reflecti<strong>on</strong>s<br />

about sense-making in the life-world (cf. Schütz and Luckmann 1973, too). As<br />

a c<strong>on</strong>sequence <strong>of</strong> those c<strong>on</strong>siderati<strong>on</strong>s, research findings are idealizati<strong>on</strong>s that do not<br />

describe real phenomena. A reference to the modes <strong>of</strong> sense-making worked out by<br />

Schütz can make that positi<strong>on</strong> plausible. The first mode can be thought <strong>of</strong> as understanding<br />

a situati<strong>on</strong> “live” within its experience together with fellows whose actual<br />

subjective motives, interests, a.s.o., are paid attenti<strong>on</strong> to. The argument, however, is<br />

based <strong>on</strong> the sec<strong>on</strong>d <strong>on</strong>e. This mode is about integrating interpretati<strong>on</strong>s <strong>of</strong> former<br />

experiences. It takes place as a synthesis <strong>of</strong> recogniti<strong>on</strong> in which, for lack <strong>of</strong> an<br />

actual focus <strong>on</strong> c<strong>on</strong>crete, <strong>on</strong>going processes showing the whole richness, and variability,<br />

<strong>of</strong> real life phenomena, certain former, experienced states <strong>of</strong> them are taken<br />

as their absolute qualities. That is, “ideal” types <strong>of</strong> pers<strong>on</strong>s, acti<strong>on</strong>s, situati<strong>on</strong>s, . . .<br />

are created. Accordingly, an ideal type is never identical with c<strong>on</strong>crete samples; it<br />

never describes them. Apart from being necessary for orientati<strong>on</strong> in patterned c<strong>on</strong>texts<br />

which need “typical” acti<strong>on</strong>s, behaviours, or readings, members <strong>of</strong> society can<br />

always switch into that mode <strong>of</strong> sense-making, as Schütz dem<strong>on</strong>strates by his card<br />

player example. Card players can raise attenti<strong>on</strong> as specific pers<strong>on</strong>s playing cards,<br />

having their subjective motives for their doing and their specific versi<strong>on</strong>s <strong>of</strong> acting<br />

in the situati<strong>on</strong>, or as card players “as such”; that is, as ideal types <strong>of</strong> some sort <strong>of</strong><br />

pers<strong>on</strong>s without any subjective meanings <strong>of</strong> the matter, just realizing the objective,<br />

socially shared meaning <strong>of</strong> a card game.<br />

For my c<strong>on</strong>cern here it is important to note that even in everyday life such a<br />

development <strong>of</strong> ideal types takes place. There is sense-making as a mere rec<strong>on</strong>structi<strong>on</strong><br />

<strong>of</strong> thought which is fundamentally different from understanding a situati<strong>on</strong><br />

within its co-experience with fellows. Pers<strong>on</strong>s doing research are never in the<br />

latter mode. They are always in the state <strong>of</strong> a member <strong>of</strong> society in everyday life that<br />

realizes card players as ideal figures (even if researchers are interested in subjective<br />

meanings they do not address them under the aspect <strong>of</strong> idiosyncratic expressi<strong>on</strong>s).<br />

Accordingly, research findings as well are ideal versi<strong>on</strong>s <strong>of</strong> real phenomena. What<br />

makes a difference to those in our everyday social world is the systematic, and<br />

c<strong>on</strong>trolled way <strong>of</strong> their development. However, ideal types are not yet theories, as<br />

Bikner-Ahsbahs has already argued. But they are rec<strong>on</strong>structi<strong>on</strong>s that exist <strong>on</strong> the<br />

same level and can be used for theory development. Unfortunately, yet not mysteriously,<br />

language does not indicate their theoretical nature; the same words are used<br />

to denote the different stages <strong>of</strong> c<strong>on</strong>creteness in which objects can appear.<br />

As an overall c<strong>on</strong>sequence, co-ordinati<strong>on</strong> <strong>of</strong> theories in an analysis <strong>of</strong> data is a<br />

synthesis <strong>of</strong> theories as well because all interpretati<strong>on</strong>s <strong>of</strong> the data are ideal in their

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