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Commentary on Theories of Mathematics Education

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108 S. Lerman<br />

can be applied, but practice is not part <strong>of</strong> the characteristic <strong>of</strong> research in that field.<br />

Questi<strong>on</strong>s are not asked about the effectiveness <strong>of</strong> psychological research in anything<br />

like the same way. Research in educati<strong>on</strong> draws its problems from practice<br />

and expects its outcomes to have applicability or at least significance in practice.<br />

Medicine and computing are similar intellectual fields in this respect. However, as<br />

I have discussed here, what c<strong>on</strong>stitutes knowledge is what is accepted or rejected<br />

by the criteria <strong>of</strong> the social field <strong>of</strong> mathematics educati<strong>on</strong> research. Typically, we<br />

might say necessarily, research has to take a step away from practice to be able to<br />

say something about it. Taking the results <strong>of</strong> research into the classroom calls for<br />

a process <strong>of</strong> rec<strong>on</strong>textualisati<strong>on</strong>, a shift from <strong>on</strong>e practice into another in which a<br />

selecti<strong>on</strong> must take place, allowing the play <strong>of</strong> ideology.<br />

To look for a simple criteri<strong>on</strong> for acceptable research in terms <strong>of</strong> ‘effectiveness’<br />

is to enter into a complex set <strong>of</strong> issues. Indeed ‘effectiveness’ itself presupposes<br />

aims and goals for, in our case, mathematics educati<strong>on</strong>. I am not suggesting that<br />

the issue be ignored but that, in this period <strong>of</strong> late modernity, effectiveness may be<br />

able to be judged, and produced, <strong>on</strong>ly at a local level. Effectiveness is an ec<strong>on</strong>omic<br />

metaphor, <strong>on</strong>e that works to judge a company’s expenditure <strong>on</strong> advertising, say, or<br />

the development <strong>of</strong> new products. Where values are at the heart <strong>of</strong> judgements <strong>of</strong><br />

effectiveness, even if the vaue-laden nature is not made explicit, things are far more<br />

complex.<br />

C<strong>on</strong>clusi<strong>on</strong><br />

I am not surprised by the multiplicity <strong>of</strong> theories in our field and the debates about<br />

their relative merits, nor do I see it as a hindrance. I am more troubled by how those<br />

theories are used. Too <strong>of</strong>ten theories are taken to be unproblematically applied to a<br />

research study. I am particularly troubled by the attacks <strong>on</strong> educati<strong>on</strong>al research as<br />

an inadequate shadow <strong>of</strong> a fetishised image <strong>of</strong> scientific, psychological or medical<br />

research, as we are seeing currently in the USA, increasingly in the UK, imminently<br />

in Australia and, I expect in other countries too. Finally, I c<strong>on</strong>sider that equity and<br />

inclusi<strong>on</strong> are aspects <strong>of</strong> mathematics educati<strong>on</strong> that should be <strong>of</strong> great c<strong>on</strong>cern to<br />

all <strong>of</strong> us, given the role <strong>of</strong> a success in school mathematics as a gatekeeper to so<br />

many fields. I believe that the social turn and the proliferati<strong>on</strong> <strong>of</strong> social theories<br />

have enabled us to examine and research equity issues in ways that our previous<br />

theoretical frameworks did not allow.<br />

Where the c<strong>on</strong>cern is for equity, for serving the aspirati<strong>on</strong>s <strong>of</strong> individuals, families<br />

and communities, the local is perhaps the <strong>on</strong>ly possible site <strong>of</strong> judgement.<br />

I would argue that for those who are not and never will be masters and for those seeking an<br />

archaeology that will support an equitable society, a decentred, interdependent, communal<br />

subjectivity may be a necessity. (Scheurich 1997, pp. 174/175)

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