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Commentary on Theories of Mathematics Education

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<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> <strong>Theories</strong> <strong>of</strong> <strong>Mathematics</strong> Educati<strong>on</strong>: Is Plurality a Problem? 115<br />

and/or the knower structure or n<strong>on</strong>e <strong>of</strong> those. If the epistemic relati<strong>on</strong> dominates,<br />

then “What matters is what you know, not who you are”, if the social <strong>on</strong>e is emphasised<br />

as a key to the field, then “What matters is not what you know, but who you<br />

are”.<br />

Theoretically, there are four different legitimati<strong>on</strong> codes. The ‘knowledge code’<br />

(i) emphasises the possessi<strong>on</strong> <strong>of</strong> specialised knowledge skills and techniques, and<br />

not the characteristics <strong>of</strong> the knower. The ‘knower code’ (ii) foregrounds dispositi<strong>on</strong>s<br />

<strong>of</strong> the knower, be it ‘natural’, cultivated or related to the social background.<br />

The ‘classical intellectual’ in the humanities provides an example. When the ‘relativist<br />

code’ (iii) operates in a field, the identity <strong>of</strong> the members is ostensibly neither<br />

determined by specialised knowledge nor by dispositi<strong>on</strong>s, which amounts to a kind<br />

<strong>of</strong> ‘anything goes’. In an ‘élite code’ (iv), the legitimate membership is based <strong>on</strong><br />

both possessing specialised knowledge and the right kinds <strong>of</strong> dispositi<strong>on</strong>s.<br />

If the field <strong>of</strong> mathematics educati<strong>on</strong> reflects more the operati<strong>on</strong> <strong>of</strong> a ‘relativist<br />

code’ than <strong>of</strong> a ‘knowledge code’, the role <strong>of</strong> disciplinary knowledge for the academic<br />

identity would be subject to c<strong>on</strong>tinuous re-negotiati<strong>on</strong>. Moore (2006) suggests<br />

that in general the principles for legitimati<strong>on</strong> in a field composed <strong>of</strong> discourses with<br />

a weak grammar are social in nature:<br />

In epistemological terms, weak grammar is associated with the c<strong>on</strong>flati<strong>on</strong> <strong>of</strong> knowledge<br />

with knowing and the reducti<strong>on</strong> <strong>of</strong> knowledge relati<strong>on</strong>s to the power relati<strong>on</strong>s between<br />

groups. (p. 41)<br />

It is then not the explanatory power <strong>of</strong> theories, but the approaches that are under<br />

c<strong>on</strong>siderati<strong>on</strong> in competing discourses, that is, who knows, rather than what is<br />

known. Moore points to an early work <strong>of</strong> Bernstein (1977, p. 158), in which he states<br />

that the danger <strong>of</strong> such ‘approach-paradigms’ is their tendency to amount to ‘witchhunting’<br />

and ‘heresy-spotting’. Admittedly, such an analysis, if applied to the field<br />

<strong>of</strong> mathematics educati<strong>on</strong>, looks like a somewhat extreme redescripti<strong>on</strong>. However,<br />

both <strong>of</strong> the authors (and many others who report similar experiences) have experienced<br />

review reports for submitted papers that judged the same paper as highly<br />

recommendable for publicati<strong>on</strong>, worth publishing with some amendments and not<br />

worth publishing at all. Journal editors might have an interesting collecti<strong>on</strong> <strong>of</strong> such<br />

c<strong>on</strong>flicting recommendati<strong>on</strong>s, but as Lerman points out, these cannot be subjected<br />

to research for ethical reas<strong>on</strong>s.<br />

The initiati<strong>on</strong> <strong>of</strong> young researchers into a field with an ‘approach-paradigm’<br />

tends to be organised in a way that provokes the building <strong>of</strong> schools <strong>of</strong> thought,<br />

in terms <strong>of</strong> shared intellectual roots and also geographically.<br />

Unbalanced Theory Recepti<strong>on</strong><br />

Lerman desribes the field <strong>of</strong> mathematics educati<strong>on</strong> as a ‘regi<strong>on</strong>’, that is, it draws<br />

from others and has a face towards practice. Regi<strong>on</strong>s draw <strong>on</strong> a range <strong>of</strong> specialised<br />

delineated intellectual fields and create an interface between the fields <strong>of</strong> producti<strong>on</strong><br />

<strong>of</strong> knowledge and a field <strong>of</strong> practice (Bernstein 2000, pp. 9, 55). <strong>Mathematics</strong>

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