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Commentary on Theories of Mathematics Education

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Surveying <strong>Theories</strong> and Philosophies <strong>of</strong> <strong>Mathematics</strong> Educati<strong>on</strong> 15<br />

the integrity <strong>of</strong> fundamental aspects <strong>of</strong> mathematical and scientific knowledge. In<br />

essence, the questi<strong>on</strong> we need to c<strong>on</strong>sider is whether we are advancing pr<strong>of</strong>essi<strong>on</strong>ally<br />

in our theory development. We debate these issues in the next secti<strong>on</strong>s.<br />

Are We Progressing?<br />

Goldin (2003) expressed a number <strong>of</strong> sentiments about the chasms that have opened<br />

up over the years between mathematicians, mathematics educators, and classroom<br />

practiti<strong>on</strong>ers. Our own views res<strong>on</strong>ate with his heart-felt, pers<strong>on</strong>al observati<strong>on</strong>s<br />

and experiences that have left him “pr<strong>of</strong>oundly sceptical <strong>of</strong> the sweeping claims<br />

and changing fashi<strong>on</strong>s that seemed to characterize educati<strong>on</strong>al research” (p. 175).<br />

Goldin also cites a vulnerable group for which popular paradigms <strong>of</strong> the day can<br />

be very restrictive to their growth as researchers, namely doctoral students and recent<br />

doctoral graduates. Indeed, Goldin makes a plea to our young researchers to be<br />

proactive in instigating “a major change <strong>of</strong> directi<strong>on</strong> in the mathematics educati<strong>on</strong><br />

field” (pp. 175–176). We agree with his claim that:<br />

It is time to aband<strong>on</strong>, knowledgeably and thoughtfully, the dismissive fads and fashi<strong>on</strong>s—<br />

the ‘isms’—in favour <strong>of</strong> a unifying, n<strong>on</strong>-ideological, scientific and eclectic approach to research,<br />

an approach that allows for the c<strong>on</strong>silience <strong>of</strong> knowledge across disciplines. (p. 176)<br />

Such an approach would help establish the much-needed basis for a sound intellectual<br />

relati<strong>on</strong>ship between the disciplines <strong>of</strong> mathematics educati<strong>on</strong> research and<br />

mathematics. To date, scholars from allied disciplines do not seem to value <strong>on</strong>e<br />

another’s c<strong>on</strong>tributi<strong>on</strong>s in their efforts to improve mathematics learning. As a c<strong>on</strong>sequence,<br />

we do not seem to be accumulating the wealth <strong>of</strong> knowledge gained from<br />

numerous studies (Lesh and Sriraman 2005). We applaud Goldin’s (2003) call for<br />

mathematics educati<strong>on</strong> researchers to incorporate within their studies the most appropriate<br />

and useful c<strong>on</strong>structs from many different theoretical and methodological<br />

approaches “but without the dismissals” (p. 198). As pointed out earlier, the two<br />

dominant philosophies that arose in the 80’s and 90’s were radical c<strong>on</strong>structivism<br />

(see v<strong>on</strong> Glasersfeld 1984) and social c<strong>on</strong>structivism (Ernest 1991).Withavery<br />

instrumental view <strong>of</strong> mathematics—understandably—the classical “St<strong>of</strong>fdidaktik”<br />

traditi<strong>on</strong> in Germany asserts the need to c<strong>on</strong>tinually develop the pedagogy <strong>of</strong> mathematics.<br />

However there were some inherent problems in each <strong>of</strong> these philosophies<br />

as pointed out by Goldin (2003)<br />

Social c<strong>on</strong>structivism pointed to the importance <strong>of</strong> social and cultural c<strong>on</strong>texts and<br />

processes in mathematics as well as mathematics educati<strong>on</strong>, and postmodernism highlighted<br />

functi<strong>on</strong>s <strong>of</strong> language and <strong>of</strong> social instituti<strong>on</strong>s as exercising power and c<strong>on</strong>trol. And ‘mindbased<br />

mathematics’ emphasized the ubiquity and dynamic nature <strong>of</strong> metaphor in human<br />

language, including the language <strong>of</strong> mathematics. Unfortunately, in emphasizing its own<br />

central idea, each <strong>of</strong> these has insisted <strong>on</strong> excluding and delegitimizing other phenomena<br />

and other c<strong>on</strong>structs, even to the point <strong>of</strong> the words that describe them being forbidden—<br />

including central c<strong>on</strong>structs <strong>of</strong> mathematics and science—or, alternatively, certain meanings<br />

being forbidden to these words. Yet the ideas summarized here as comprising the ‘integrity<br />

<strong>of</strong> knowledge’ from mathematics, science, and educati<strong>on</strong> are not <strong>on</strong>ly well-known, but have

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