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Commentary on Theories of Mathematics Education

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Feminist Pedagogy and <strong>Mathematics</strong> 439<br />

can create her own truths. Many, if nor most mathematics students, are received<br />

knowers. These are the individuals who when asked why you cannot divide by zero,<br />

tell you that “My teacher told me so”. They return the words <strong>of</strong> an authority. It<br />

never has dawned <strong>on</strong> them to ask why a given rule is so or to w<strong>on</strong>der who gave<br />

their teacher the power to make such a decisi<strong>on</strong>. The authority that comes with<br />

being a teacher is all that is required for these students to accept the truth <strong>of</strong> any<br />

mathematical statement the teacher makes.<br />

The Subjective knowing stage is a very powerful <strong>on</strong>e for the knower and brings in<br />

women’s intuitive way <strong>of</strong> knowing. Here knowledge comes from within. This stage<br />

fits the stereotype <strong>of</strong> women’s intuiti<strong>on</strong>; <strong>of</strong> knowing that comes from that which feels<br />

right. Knowledge no l<strong>on</strong>ger comes from outside the knower. There is an inner voice<br />

that lets the individual know that she is <strong>on</strong> the right track. Men and women handle<br />

this type <strong>of</strong> knowing differently. The men’s versi<strong>on</strong> c<strong>on</strong>ies from their rightfully held<br />

opini<strong>on</strong>, “It is obvious”. For women this works differently. Though the knower holds<br />

<strong>on</strong> to this knowledge, there is a c<strong>on</strong>cern that her views do not intrude <strong>on</strong> the views<br />

<strong>of</strong> those holding opposing views. The women’s versi<strong>on</strong> is expressed c<strong>on</strong>diti<strong>on</strong>ally,<br />

“1 guess I feel so”.<br />

To get to the Procedural knowing stage, the knower requires some formal instructi<strong>on</strong><br />

or at least the presence <strong>of</strong> knowledgeable people who model providing<br />

some evidence and can be seen as informal tutors. The questi<strong>on</strong> as to whether individuals<br />

should be forced to move <strong>on</strong> to this type <strong>of</strong> knowing is <strong>on</strong>e that is <strong>of</strong>ten<br />

discussed in women’s studies. In mathematics this progressi<strong>on</strong> is essential. Some<br />

c<strong>on</strong>tend that this view that there are ways <strong>of</strong> knowing that lead to greater certainty is<br />

buying into a hierarchical value system. Nevertheless, procedural knowing is a key<br />

in mathematics, and also an area <strong>of</strong> c<strong>on</strong>troversy.<br />

There are two types <strong>of</strong> procedural knowing identified in Women’s ways <strong>of</strong> knowing.<br />

Separate knowing is based <strong>on</strong> impers<strong>on</strong>al procedures for establishing truths.<br />

It is particularly suspicious <strong>of</strong> ideas that “feel right” (subjective knowing). It <strong>of</strong>ten<br />

takes an adversarial form (which is particularly difficult for girls and women) and<br />

separate knowers” <strong>of</strong>ten employ rhetoric as if in a game. The goal <strong>of</strong> separate knowing<br />

is to be absolutely certain <strong>of</strong> what is true. It is better to eliminate a possible truth<br />

than to accept as true something which later may prove false. The separate knower<br />

would turn to the rules <strong>of</strong> discourse to prove the statement.<br />

C<strong>on</strong>nected knowing builds <strong>on</strong> pers<strong>on</strong>al experiences. It explores what acti<strong>on</strong>s and<br />

thoughts lead to the percepti<strong>on</strong> that something is known. Experiences are a major<br />

vehicle for knowing something. Authority comes from shared experiences, not from<br />

power or status. A creative process would be used to gain experiences from which a<br />

c<strong>on</strong>clusi<strong>on</strong> could be made. In answering the questi<strong>on</strong>, “Why do you think that?”, the<br />

separate knower would look to propositi<strong>on</strong>al logic. The c<strong>on</strong>nected knower would<br />

want to know what circumstances led you to that c<strong>on</strong>clusi<strong>on</strong>. These ways <strong>of</strong> knowing<br />

parallel deductive and inductive reas<strong>on</strong>ing.<br />

It is in this stage, procedural knowing, that there is the most c<strong>on</strong>flict with the traditi<strong>on</strong>al<br />

way <strong>of</strong> knowing in mathematics. If the <strong>on</strong>ly knowledge that is accepted as<br />

valid is that which can be statistically dem<strong>on</strong>strated or is based <strong>on</strong> deductive logic<br />

(methods that are independent <strong>of</strong> the knower’s acti<strong>on</strong>s), then that which I know

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