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Commentary on Theories of Mathematics Education

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520 H. Jungwirth<br />

<strong>of</strong> activity theory. So it was clear almost right from the beginning that theories had<br />

to be c<strong>on</strong>nected. The combined approach was induced by that double perspective<br />

<strong>on</strong> classroom processes being required by the overall research questi<strong>on</strong>. But before<br />

I address that networking I want to sketch the theories used for it.<br />

<strong>Theories</strong><br />

Micro-sociological Frameworks<br />

A micro-sociological perspective <strong>on</strong> mathematics teaching and learning has already<br />

proven fruitful in a variety <strong>of</strong> studies. To be more precise, the attribute refers to<br />

different theories that share a basic understanding <strong>of</strong> reality. Accordingly, social reality<br />

is always a reality in the making, and theories try to rec<strong>on</strong>struct the members’<br />

<strong>of</strong> society ways <strong>of</strong> settling their affairs and experiencing them as meaningful. Those<br />

theories figuring in the project are symbolic interacti<strong>on</strong>ism (Blumer 1969) and ethnomethodology<br />

(Garfinkel 1967). Despite <strong>of</strong> their differences they are, because <strong>of</strong><br />

that shared assumpti<strong>on</strong> and, as a c<strong>on</strong>sequence, because <strong>of</strong> their related roles in my<br />

research, regarded here as a theoretical framework <strong>of</strong> <strong>on</strong>e kind.<br />

According to symbolic interacti<strong>on</strong>ism, interacti<strong>on</strong> is the key c<strong>on</strong>cept to grasp social<br />

reality. Within interacti<strong>on</strong> objects (anything that can be pointed, or referred to)<br />

get their meanings, and meanings are crucial for people’s acting towards objects<br />

and, in that, for establishing reality. Interacti<strong>on</strong> is thought <strong>of</strong> as an emergent process<br />

evolving between participants in the course <strong>of</strong> their interpretati<strong>on</strong>-based, mutually<br />

related enactment. Thus, social roles, c<strong>on</strong>tent issues, or participants’ motives as well<br />

are not seen as decisive factors; rather, they are also objects that undergo a development<br />

<strong>of</strong> their meaning. C<strong>on</strong>sequently, neither the course <strong>of</strong> an interacti<strong>on</strong> nor its<br />

outcome is predetermined. Furthermore, the term “interacti<strong>on</strong>” is not restricted to<br />

events having specific qualities in respect to number <strong>of</strong> participants, topics, kinds<br />

<strong>of</strong> exchanges a.s.o. For my c<strong>on</strong>cern, symbolic interacti<strong>on</strong>ism is c<strong>on</strong>ducive to taking<br />

everyday classroom processes seriously however inc<strong>on</strong>spicuous they are. From this<br />

point <strong>of</strong> view teaching is always a local affair. That theory enables me to focus <strong>on</strong><br />

the meanings objects get in classroom interacti<strong>on</strong>, and <strong>on</strong> the development <strong>of</strong> those<br />

negotiati<strong>on</strong>s by all pers<strong>on</strong>s involved; students are c<strong>on</strong>sidered to be equally important<br />

as the teacher.<br />

Ethnomethodology, too assumes that social reality is made into reality in the<br />

course <strong>of</strong> acti<strong>on</strong> but addresses a different issue. It is interested in the methods the<br />

members <strong>of</strong> society use to settle their affairs. Those methods are thought <strong>of</strong> as reflexive<br />

procedures. They are not just ways to get things d<strong>on</strong>e but, moreover, accounting<br />

practices that make procedures comm<strong>on</strong>place procedures. For instance, Sacks<br />

(1974) works out the way in which a joke is established and by that made a joke<br />

by the joke-teller and the audience. Thus, ethnomethodology elucidates the fact that<br />

despite <strong>of</strong> its formati<strong>on</strong> social reality is taken as a given reality. Within the research<br />

project this theory helps in taking into account the methods by which teachers and

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