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Commentary on Theories of Mathematics Education

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142 R. Lesh and B. Sriraman<br />

solving—and about the kind <strong>of</strong> “mathematical thinking” that is needed for success<br />

bey<strong>on</strong>d school classroom.<br />

Models & modeling perspectives developed out <strong>of</strong> research <strong>on</strong> c<strong>on</strong>cept development<br />

more than out <strong>of</strong> research <strong>on</strong> problem solving. So, we focus <strong>on</strong> what it<br />

means to “understand” and <strong>on</strong> how these understandings develop. We also investigate<br />

how to help students functi<strong>on</strong> better in situati<strong>on</strong>s where they need to<br />

modify/adapt/extend/refine c<strong>on</strong>cepts and c<strong>on</strong>ceptual systems that ALREADY ARE<br />

AVAILABLE (at some level <strong>of</strong> development) rather than trying to help them functi<strong>on</strong><br />

better in situati<strong>on</strong>s where relevant ways <strong>of</strong> thinking are assumed to be LOST<br />

OR MISSING (i.e., What should they do when they’re stuck?).<br />

Summary—Comparing Ideologies, <strong>Theories</strong> and Models<br />

Having developed <strong>on</strong>ly slightly bey<strong>on</strong>d the stage <strong>of</strong> c<strong>on</strong>tinuous theory borrowing,<br />

the field <strong>of</strong> mathematics educati<strong>on</strong> currently is engaged in a period in its development<br />

which future historians surely will describe as something akin to the dark<br />

ages—replete with inquisiti<strong>on</strong>s aimed at purging those who d<strong>on</strong>’t vow allegiance to<br />

vague philosophies (e.g., “c<strong>on</strong>structivism”—which virtually every modern theory <strong>of</strong><br />

cogniti<strong>on</strong> claims to endorse, but which does little to inform most real life decisi<strong>on</strong><br />

making issues that mathematics educators c<strong>on</strong>fr<strong>on</strong>t and which prides itself <strong>on</strong> not<br />

generating testable hypotheses that distinguish <strong>on</strong>e theory from another)—or who<br />

d<strong>on</strong>’t pledge to c<strong>on</strong>form to perverse psychometric noti<strong>on</strong>s <strong>of</strong> “scientific research”<br />

(such as pretest/posttest designs with “c<strong>on</strong>trol groups” in situati<strong>on</strong>s where nothing<br />

significant is being c<strong>on</strong>trolled, where the most significant achievements are not being<br />

tested, and where the teaching-to-the-test is itself is the most powerful untested<br />

comp<strong>on</strong>ent <strong>of</strong> the “treatment”) (also states in other chapters by editors).<br />

With the excepti<strong>on</strong> <strong>of</strong> small schools <strong>of</strong> mini-theory development that occasi<strong>on</strong>ally<br />

have sprung up around the work a few individuals, most research in mathematics<br />

educati<strong>on</strong> appears to be ideology-driven rather than theory-driven or model-driven.<br />

Ideologies are more like religi<strong>on</strong>s than sciences; and, the “communities <strong>of</strong> practice”<br />

that subscribe to them tend to be more like cults than c<strong>on</strong>tinually adapting and<br />

developing learning communities (or scientific communities).<br />

Their “axioms” are articles <strong>of</strong> faith that are <strong>of</strong>ten exceedingly n<strong>on</strong>-obvious—<br />

and that are supposed to be believed without questi<strong>on</strong>ing. So, fatally flawed ideas<br />

repeatedly get recycled.<br />

Their “theorems” aren’t deducible from axioms; and, in general, they aren’t even<br />

intended to inform decisi<strong>on</strong>-making by making predicti<strong>on</strong>s. Instead, they are intended<br />

mainly to be after-the-fact “cover stories” to justify decisi<strong>on</strong>s that already<br />

have been made. . . . They are accepted because they lead to some desirable end, not<br />

because they derive from base assumpti<strong>on</strong>s.<br />

New ideas (which generally are not encouraged if they deviate from orthodoxy)<br />

are accepted mainly <strong>on</strong> the basis <strong>of</strong> being politically correct—as judged by the ingroup<br />

<strong>of</strong> community leaders. So, when basic ideas d<strong>on</strong>’t seem to work, they are

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