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Muslim Saints of South Asia: The eleventh to ... - blog blog blog

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FOREWORD<br />

Chris<strong>to</strong>pher Shackle<br />

In many ways the new millennium is indeed a New Age for humanity,<br />

a time in which we are all inexorably becoming ever more closely<br />

linked with one another. Human nature being what it is, however, the<br />

multiplication <strong>of</strong> increasingly close economic ties and mechanical<br />

social connections is a process which <strong>to</strong>o <strong>of</strong>ten outruns our capacity<br />

<strong>to</strong> understand and <strong>to</strong> appreciate the diverse religious and cultural<br />

traditions with which we now find ourselves in such immediate<br />

contact. To use the fashionable image, the Other against which we<br />

once were safely able <strong>to</strong> define ourselves at such a comfortable distance<br />

is now a much more immediate presence. Given the instincts all <strong>to</strong>o<br />

successfully instilled by the early evolution <strong>of</strong> mankind, the instant<br />

reaction <strong>to</strong> this situation is <strong>to</strong> sense the threat <strong>of</strong> strangers getting<br />

<strong>to</strong>o close rather than <strong>to</strong> perceive the opportunity <strong>of</strong> getting <strong>to</strong> know<br />

some different new friends and something <strong>of</strong> from where they come.<br />

Openness is certainly the basic requirement for this process <strong>of</strong><br />

mutual understanding <strong>to</strong> take place, and is sorely needed if we are<br />

properly <strong>to</strong> move <strong>to</strong>gether in<strong>to</strong> the new world <strong>of</strong> global co-existence<br />

in<strong>to</strong> which we have all so rapidly been thrust. But understanding<br />

requires not just openness but also knowledge, as is nowhere more<br />

apparent <strong>to</strong>day than in the lethal fog <strong>of</strong> misunderstandings <strong>to</strong>o <strong>of</strong>ten<br />

born <strong>of</strong> closed minds and ignorance which prevents so many from a<br />

proper appreciation <strong>of</strong> the world <strong>of</strong> Islam. <strong>The</strong> events <strong>of</strong> recent years<br />

have shown, as never before, the urgent need for informed and<br />

sympathetic accounts <strong>of</strong> the kind which alone can hope <strong>to</strong> help open<br />

hearts as well as minds.<br />

It is just such a window <strong>of</strong> understanding which is opened through<br />

this book by Pr<strong>of</strong>essor Anna Suvorova, herself a distinguished<br />

Russian scholar <strong>of</strong> Urdu literature and <strong>South</strong> <strong>Asia</strong>n <strong>Muslim</strong> culture.<br />

In its original version, it was deservedly very well received in Russia,<br />

which has its own clear needs for studies <strong>of</strong> this kind. It now appears<br />

ix

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