Muslim Saints of South Asia: The eleventh to ... - blog blog blog
Muslim Saints of South Asia: The eleventh to ... - blog blog blog
Muslim Saints of South Asia: The eleventh to ... - blog blog blog
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
FOREWORD<br />
Chris<strong>to</strong>pher Shackle<br />
In many ways the new millennium is indeed a New Age for humanity,<br />
a time in which we are all inexorably becoming ever more closely<br />
linked with one another. Human nature being what it is, however, the<br />
multiplication <strong>of</strong> increasingly close economic ties and mechanical<br />
social connections is a process which <strong>to</strong>o <strong>of</strong>ten outruns our capacity<br />
<strong>to</strong> understand and <strong>to</strong> appreciate the diverse religious and cultural<br />
traditions with which we now find ourselves in such immediate<br />
contact. To use the fashionable image, the Other against which we<br />
once were safely able <strong>to</strong> define ourselves at such a comfortable distance<br />
is now a much more immediate presence. Given the instincts all <strong>to</strong>o<br />
successfully instilled by the early evolution <strong>of</strong> mankind, the instant<br />
reaction <strong>to</strong> this situation is <strong>to</strong> sense the threat <strong>of</strong> strangers getting<br />
<strong>to</strong>o close rather than <strong>to</strong> perceive the opportunity <strong>of</strong> getting <strong>to</strong> know<br />
some different new friends and something <strong>of</strong> from where they come.<br />
Openness is certainly the basic requirement for this process <strong>of</strong><br />
mutual understanding <strong>to</strong> take place, and is sorely needed if we are<br />
properly <strong>to</strong> move <strong>to</strong>gether in<strong>to</strong> the new world <strong>of</strong> global co-existence<br />
in<strong>to</strong> which we have all so rapidly been thrust. But understanding<br />
requires not just openness but also knowledge, as is nowhere more<br />
apparent <strong>to</strong>day than in the lethal fog <strong>of</strong> misunderstandings <strong>to</strong>o <strong>of</strong>ten<br />
born <strong>of</strong> closed minds and ignorance which prevents so many from a<br />
proper appreciation <strong>of</strong> the world <strong>of</strong> Islam. <strong>The</strong> events <strong>of</strong> recent years<br />
have shown, as never before, the urgent need for informed and<br />
sympathetic accounts <strong>of</strong> the kind which alone can hope <strong>to</strong> help open<br />
hearts as well as minds.<br />
It is just such a window <strong>of</strong> understanding which is opened through<br />
this book by Pr<strong>of</strong>essor Anna Suvorova, herself a distinguished<br />
Russian scholar <strong>of</strong> Urdu literature and <strong>South</strong> <strong>Asia</strong>n <strong>Muslim</strong> culture.<br />
In its original version, it was deservedly very well received in Russia,<br />
which has its own clear needs for studies <strong>of</strong> this kind. It now appears<br />
ix