Muslim Saints of South Asia: The eleventh to ... - blog blog blog

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GLOSSARY ī mān faith, creed inkār al-kasb severing the acquisitive bonds ‘irfān Gnosis ‘ishā the evening prayer ishrāq illumination ism name; al-ism al-a‘z˝am: ‘The greatest Name of God’ isnād chain of transmitters of a prophetical or mystical tradition istidrāj miracle worked by evil powers ittih˝ād identification of the divine and human natures jamā‘at khāna assembly-hall or a Sufi convent Jāmi‘ a Friday mosque jāmi‘ as-salāsil a Sufi initiated in two or more orders jhandā a flag jubba a long gown with full sleeves juwāliq a mendicant dervish kāfī Sindhi and Punjabi lyrical verse form kāfir infidel, non-Muslim kalām word, speech, poetical work karāmāt grace, miracle-work of saints (pl. of karāma) kashf disclosure, uncovering, taking away of the veil khalīfa deputy, the leader of a branch of an order khalwat seclusion, retreat khalwat dar solitude in a crowd anjuman khānqāh a Sufi cloister khatm al-wilāya the seal of sanctity khawās˝s˝ elect, privileged khilāfat-nāma a document given by a shaikh to prove the authority of his khalīfa khirqa a patched garment of a dervish khuţba homily delivered at the Friday prayers khwāja master, teacher kufr infidelity kulāh a conical hat worn by dervishes Kumbhkāmelā a fair held by Hindus every twelfth year in (kumbha: a particular towns (so called because the sun is water-pot; a then in Aquarius) sign of Aquarius) langar public kitchen attached to Sufi shrines mah˝būb ‘beloved’, part of the title of high ranking Sufis madhab Sunni juridical school 225
GLOSSARY majdhūb an enraptured one majlis (pl. majālis) gathering, assembly makhdūm ‘one who is served’, the hereditary keeper of a shrine maktūbāt writings, collection of correspondence malāmat blame, censure malāmatī one who incurs censure malfūz.āt collections of a saint’s ‘utterances’ manāqib virtues of saints, hagiographies maqām stage or degree on the Sufi Path maqbara a tomb, mausoleum ma‘rifat mystical intuitive knowledge; one of the stage on the Sufi path mathnawī poem in rhyming couplets Maulūd birthday, especially that of the Prophet or a saint mazār ‘place of visitation’, shrine, a tomb of a saint melā fair at the tomb of a saint in connection with his ‘urs mih˝rāb a niche in the wall of a mosque indicating the direction of prayer mu’ah˝h˝id one who believes in the Unity of God, an Unitarian muftī a lawyer authorized to promulgate a fatwā muh˝alla a quarter of a town mujāhada ‘striving’ along the mystical Path mujāwir an attendant at a mosque or a shrine mu‘jiza a miracle-work by prophets mujtahid the highest authority in jurisprudence mukāshafa revelation mulh˝id heretic munājāt meditations muqīmān ‘residents’, the inhabitants of a khānqāh murāqaba spiritual communion with a saint or spiritual guide muraqqa‘a a patched frock murīd a disciple, novice murshid Sufi guide or preceptor mus˝āfah˝a initiation rite of handclasp musāfirān ‘travellers’, those Sufis who are not bound to a particular convent or hospice mushāhada contemplation muwallih a group of bē-shar‘ dervishes nafs the lower self, the animal-spirit soul 226
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MUSLIM SAINTS OF SOUTH ASIA This bo
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MUSLIM SAINTS OF SOUTH ASIA The ele
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IN CHERISHED MEMORY OF MY FATHER, A
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FOREWORD Christopher Shackle In man
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FOREWORD keen literary sensibility
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1 THE INDIAN TOMB Everyone who has
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THE INDIAN TOMB deviation of an ind
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THE INDIAN TOMB an active syncretis
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THE INDIAN TOMB saints’ cult in I
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THE INDIAN TOMB Probably the most o
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THE INDIAN TOMB another saint of De
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THE INDIAN TOMB indication of the c
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THE INDIAN TOMB 1276. 9 Hagiographi
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THE INDIAN TOMB form with a dome in
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THE INDIAN TOMB Some of the saints
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THE INDIAN TOMB A powerful religion
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THE INDIAN TOMB They were known by
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THE INDIAN TOMB cenotaph of Sayyid
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THE INDIAN TOMB Mazhar Janjanan, he
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THE INDIAN TOMB The cult of saints
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THE INDIAN TOMB As a scholarly prob
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THE INDIAN TOMB realized. The form
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2 THE HERMIT OF LAHORE Everywhere a
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THE HERMIT OF LAHORE These examples
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THE HERMIT OF LAHORE difference bet
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THE HERMIT OF LAHORE almost every c
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THE HERMIT OF LAHORE in the practic
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THE HERMIT OF LAHORE condemned them
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THE HERMIT OF LAHORE response to th
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THE HERMIT OF LAHORE have composed
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THE HERMIT OF LAHORE that I have su
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THE HERMIT OF LAHORE in particular
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THE HERMIT OF LAHORE The saint of H
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THE HERMIT OF LAHORE and order, the
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3 THE OLD MAN OF AJMER A pious erud
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THE OLD MAN OF AJMER silsila, Iraqi
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THE OLD MAN OF AJMER was at the hea
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THE OLD MAN OF AJMER this hall of p
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THE OLD MAN OF AJMER Prithviraj’s
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THE OLD MAN OF AJMER he unreservedl
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THE OLD MAN OF AJMER During Akbar
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THE OLD MAN OF AJMER on the saint
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THE OLD MAN OF AJMER and estate man
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THE OLD MAN OF AJMER former, but ri
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THE OLD MAN OF AJMER 7 One should c
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4 THE ASCETIC OF PAKPATTAN There is
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THE ASCETIC OF PAKPATTAN In the ear
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THE ASCETIC OF PAKPATTAN Maqșūd-i
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THE ASCETIC OF PAKPATTAN the newcom
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THE ASCETIC OF PAKPATTAN pebbles, w
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THE ASCETIC OF PAKPATTAN respectful
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THE ASCETIC OF PAKPATTAN in good ti
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THE ASCETIC OF PAKPATTAN told him:
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THE ASCETIC OF PAKPATTAN This, for
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THE ASCETIC OF PAKPATTAN in 1604) a
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THE ASCETIC OF PAKPATTAN landscape,
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THE ASCETIC OF PAKPATTAN days of
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5 THE PEACEMAKER OF DELHI It is dif
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THE PEACEMAKER OF DELHI There are t
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THE PEACEMAKER OF DELHI dervishes,
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THE PEACEMAKER OF DELHI At the same
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THE PEACEMAKER OF DELHI In contrast
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THE PEACEMAKER OF DELHI (k’hićar
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THE PEACEMAKER OF DELHI Hasan 1992:
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THE PEACEMAKER OF DELHI not prevent
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THE PEACEMAKER OF DELHI in Sufi kh
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THE PEACEMAKER OF DELHI Sultan’s
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THE PEACEMAKER OF DELHI ‘God’s
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THE PEACEMAKER OF DELHI I have hear
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THE PEACEMAKER OF DELHI melodies, a
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THE PEACEMAKER OF DELHI generous do
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THE SPIRITUAL SOVEREIGN OF MULTAN o
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THE SPIRITUAL SOVEREIGN OF MULTAN A
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THE SPIRITUAL SOVEREIGN OF MULTAN i
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THE SPIRITUAL SOVEREIGN OF MULTAN i
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THE SPIRITUAL SOVEREIGN OF MULTAN I
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THE SPIRITUAL SOVEREIGN OF MULTAN I
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THE SPIRITUAL SOVEREIGN OF MULTAN w
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THE SPIRITUAL SOVEREIGN OF MULTAN N
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THE SPIRITUAL SOVEREIGN OF MULTAN U
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THE SPIRITUAL SOVEREIGN OF MULTAN w
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THE SPIRITUAL SOVEREIGN OF MULTAN A
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7 THE WARRIOR SAINTS When Hindus an
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THE WARRIOR SAINTS endeavours to in
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THE WARRIOR SAINTS untouched; they
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THE WARRIOR SAINTS (mostly fabricat
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THE WARRIOR SAINTS so long. He set
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THE WARRIOR SAINTS Having finally s
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THE WARRIOR SAINTS It is known that
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THE WARRIOR SAINTS asthāna, is the
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THE WARRIOR SAINTS swallow living s
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THE WARRIOR SAINTS knowing how to g
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Page 192 and 193: THE MENDICANT SAINTS And, finally,
Page 194 and 195: THE MENDICANT SAINTS Qalandars used
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Page 200 and 201: THE MENDICANT SAINTS During his lif
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Page 210 and 211: THE MENDICANT SAINTS not because it
Page 212 and 213: EPILOGUE As I have tried to show in
Page 214 and 215: EPILOGUE An equally important role
Page 216 and 217: EPILOGUE elephant ride. It exaspera
Page 218 and 219: NOTES 5 The profusion of relics in
Page 220 and 221: NOTES 2 THE HERMIT OF LAHORE 1 The
Page 222 and 223: NOTES His feet were firmly planted
Page 224 and 225: NOTES 4 THE ASCETIC OF PAKPATTAN 1
Page 226 and 227: NOTES despair and would come to me
Page 228 and 229: NOTES 6 In the last year of ‘Ala
Page 230 and 231: NOTES life). Here his opponent lost
Page 232 and 233: NOTES in his creative writings. Aft
Page 234 and 235: NOTES 5 The Hyderis of Khurasan der
Page 236 and 237: GLOSSARY bārahmāsa poems that dea
Page 240 and 241: GLOSSARY nafs-i ammāra unregenerat
Page 242 and 243: GLOSSARY tarāwih˝ supererogatory
Page 244 and 245: BIBLIOGRAPHY u’d-dīn Chirāgh-i-
Page 246 and 247: BIBLIOGRAPHY Delvoye, F., ‘Nalini
Page 248 and 249: BIBLIOGRAPHY —— (1965) ‘Malf
Page 250 and 251: ‘Abdar Rahim 164 ‘Abdul ‘Aziz
Page 252 and 253: cenotaphs (fake graves) 23-4 Chanda
Page 254 and 255: Jhelum 12 Jinnah, Muhammad ‘Ali 3
Page 256 and 257: Pir Badr 13, 165-9, 177, 201 Pir Bu
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Muslim Saints of South Asia: The eleventh to ... - blog blog blog

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