Muslim Saints of South Asia: The eleventh to ... - blog blog blog

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BIBLIOGRAPHY —— (1965) ‘Malfūz.āt kī tārīkhī ahmiyat’, in Ram Malik and M. D. Ahmad (eds), Arshi Presentation Volume, Delhi: Majlis-i nazr-i ‘Arshi, pp. 84–103. —— (1961) Some Aspects of Religion and Politics in India during the 13 th Century, Delhi: Idarah-i adabiyat-i Dilli. —— (1991) The Life and Times of Shaikh Nasir-u’d-din Chiragh-i-Dehli, Delhi: Idarah-i adabiyat-i Dilli. —— (1992) ‘Introduction’, in Nizam ad-din Awliya. Morals for the Heart: Conversations of Shaykh Nizam ad-din Awliya recorded by Amir Hasan Sijzi, trans. and notes Bruce B. Lawrence, New York: Paulist Press. Pugachenkova, G. (1963) Iskusstvo Afganistana (The Art of Afghanistan), Moscow: Iskusstvo. Qureshi, R. B. (1986) Sufi Music of India and Pakistan: Sound, Context and Meaning of Qawwali, Cambridge: Cambridge University Press. Ramakrishna, Lajwanti (1978) Punjabi Sufi Poets, Calcutta: Oxford University Press. Rizvi, S. A. A. (1986) A History of Sufism in India, vol. 1, Delhi: Munshiram Manoharlal. —— (1970) ‘Sufis and Natha Yogis in Mediaeval Northern India (XII to XVI Centuries)’, in Journal of the Oriental Society of Australia, 7, 1–2: 119–33. Ruh, K. (1985) Meister Eckhart. Theologe, Prediger, Mystiker, München: C. H. Beck Verl. Șafā, Dhabīhullah (1984) Tārīkh-i adabiyāt dar Īrān, jald 3, Tehran: Intishārāt-i Firdawsī. Schimmel, A. (1973) ‘Islamic Literatures of India’, in J. Gonda (ed.) A History of Indian Literature, vol. VII, Wiesbaden: Otto Harrassowitz. —— (1975) Mystical Dimensions of Islam, Chapell Hill: University of North Carolina Press. —— (1980) Islam in the Indian Subcontinent, Leiden-Köln: E. J. Brill. —— (1982) As Through a Veil: Mystical Poetry in Islam, New York: Columbia University Press. Shackle, C. (1993) ‘Early Vernacular Poetry in the Indus Valley: Its Contexts and Its Character’, in A. Libera Dallapiccola and S. Zingel- Avé Lallemant (eds) Islam and Indian Regions, 1: 259–89, Stuttgart: Franz Steiner Verlag. —— and Awde, N. (eds) (1999) Treasury of Indian Love, New York: Hippocrene Books. —— (2000) ‘Beyond Turk and Hindu: Crossing the Boundaries in Indo- Muslim Romance’, in D. Gilmartin and B. Lawrence (eds) Beyond Turk and Hindu: Rethinking Religious Identities in Islamic South Asia, Gainesville: University Press of Florida, pp. 55–73. Sherwani, H. K. (1953) The Bahmanis of Deccan: An Objective Study, Hyderabad: Saood Manzil Himayatnagar. 235
BIBLIOGRAPHY Siddiqui, M. (ed.) (1977) The Life And Teachings of Hazrat Data Ganj Bakhsh, Lahore: Shahzad Publishers. Suvorova, A. (2000) Masnavi: A Study of Urdu Romance, Karachi: Oxford University Press. Trimingham, J. S. (1971) The Sufi Orders in Islam, Oxford: Oxford University Press. Troll, C. W. (ed.) (1989) Muslim Shrines in India: Their Character, History and Significance, Delhi: Oxford University Press. 236
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MUSLIM SAINTS OF SOUTH ASIA This bo
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MUSLIM SAINTS OF SOUTH ASIA The ele
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IN CHERISHED MEMORY OF MY FATHER, A
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FOREWORD Christopher Shackle In man
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FOREWORD keen literary sensibility
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1 THE INDIAN TOMB Everyone who has
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THE INDIAN TOMB deviation of an ind
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THE INDIAN TOMB an active syncretis
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THE INDIAN TOMB saints’ cult in I
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THE INDIAN TOMB Probably the most o
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THE INDIAN TOMB another saint of De
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THE INDIAN TOMB indication of the c
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THE INDIAN TOMB 1276. 9 Hagiographi
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THE INDIAN TOMB form with a dome in
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THE INDIAN TOMB Some of the saints
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THE INDIAN TOMB A powerful religion
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THE INDIAN TOMB They were known by
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THE INDIAN TOMB cenotaph of Sayyid
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THE INDIAN TOMB Mazhar Janjanan, he
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THE INDIAN TOMB The cult of saints
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THE INDIAN TOMB As a scholarly prob
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THE INDIAN TOMB realized. The form
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2 THE HERMIT OF LAHORE Everywhere a
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THE HERMIT OF LAHORE These examples
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THE HERMIT OF LAHORE difference bet
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THE HERMIT OF LAHORE almost every c
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THE HERMIT OF LAHORE in the practic
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THE HERMIT OF LAHORE condemned them
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THE HERMIT OF LAHORE response to th
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THE HERMIT OF LAHORE have composed
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THE HERMIT OF LAHORE that I have su
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THE HERMIT OF LAHORE in particular
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THE HERMIT OF LAHORE The saint of H
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THE HERMIT OF LAHORE and order, the
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3 THE OLD MAN OF AJMER A pious erud
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THE OLD MAN OF AJMER silsila, Iraqi
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THE OLD MAN OF AJMER was at the hea
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THE OLD MAN OF AJMER this hall of p
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THE OLD MAN OF AJMER Prithviraj’s
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THE OLD MAN OF AJMER he unreservedl
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THE OLD MAN OF AJMER During Akbar
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THE OLD MAN OF AJMER on the saint
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THE OLD MAN OF AJMER and estate man
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THE OLD MAN OF AJMER former, but ri
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THE OLD MAN OF AJMER 7 One should c
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4 THE ASCETIC OF PAKPATTAN There is
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THE ASCETIC OF PAKPATTAN In the ear
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THE ASCETIC OF PAKPATTAN Maqșūd-i
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THE ASCETIC OF PAKPATTAN the newcom
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THE ASCETIC OF PAKPATTAN pebbles, w
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THE ASCETIC OF PAKPATTAN respectful
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THE ASCETIC OF PAKPATTAN in good ti
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THE ASCETIC OF PAKPATTAN told him:
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THE ASCETIC OF PAKPATTAN This, for
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THE ASCETIC OF PAKPATTAN in 1604) a
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THE ASCETIC OF PAKPATTAN landscape,
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THE ASCETIC OF PAKPATTAN days of
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5 THE PEACEMAKER OF DELHI It is dif
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THE PEACEMAKER OF DELHI There are t
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THE PEACEMAKER OF DELHI dervishes,
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THE PEACEMAKER OF DELHI At the same
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THE PEACEMAKER OF DELHI In contrast
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THE PEACEMAKER OF DELHI (k’hićar
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THE PEACEMAKER OF DELHI Hasan 1992:
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THE PEACEMAKER OF DELHI not prevent
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THE PEACEMAKER OF DELHI in Sufi kh
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THE PEACEMAKER OF DELHI Sultan’s
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THE PEACEMAKER OF DELHI ‘God’s
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THE PEACEMAKER OF DELHI I have hear
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THE PEACEMAKER OF DELHI melodies, a
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THE PEACEMAKER OF DELHI generous do
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THE SPIRITUAL SOVEREIGN OF MULTAN o
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THE SPIRITUAL SOVEREIGN OF MULTAN A
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THE SPIRITUAL SOVEREIGN OF MULTAN i
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THE SPIRITUAL SOVEREIGN OF MULTAN i
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THE SPIRITUAL SOVEREIGN OF MULTAN I
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THE SPIRITUAL SOVEREIGN OF MULTAN I
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THE SPIRITUAL SOVEREIGN OF MULTAN w
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THE SPIRITUAL SOVEREIGN OF MULTAN N
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THE SPIRITUAL SOVEREIGN OF MULTAN U
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THE SPIRITUAL SOVEREIGN OF MULTAN w
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THE SPIRITUAL SOVEREIGN OF MULTAN A
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7 THE WARRIOR SAINTS When Hindus an
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THE WARRIOR SAINTS endeavours to in
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THE WARRIOR SAINTS untouched; they
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THE WARRIOR SAINTS (mostly fabricat
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THE WARRIOR SAINTS so long. He set
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THE WARRIOR SAINTS Having finally s
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THE WARRIOR SAINTS It is known that
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THE WARRIOR SAINTS asthāna, is the
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THE WARRIOR SAINTS swallow living s
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THE WARRIOR SAINTS knowing how to g
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THE WARRIOR SAINTS In the same plac
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THE WARRIOR SAINTS his death on the
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THE MENDICANT SAINTS And, finally,
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THE MENDICANT SAINTS Qalandars used
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THE MENDICANT SAINTS spiritual prec
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Page 208 and 209: THE MENDICANT SAINTS However, he we
Page 210 and 211: THE MENDICANT SAINTS not because it
Page 212 and 213: EPILOGUE As I have tried to show in
Page 214 and 215: EPILOGUE An equally important role
Page 216 and 217: EPILOGUE elephant ride. It exaspera
Page 218 and 219: NOTES 5 The profusion of relics in
Page 220 and 221: NOTES 2 THE HERMIT OF LAHORE 1 The
Page 222 and 223: NOTES His feet were firmly planted
Page 224 and 225: NOTES 4 THE ASCETIC OF PAKPATTAN 1
Page 226 and 227: NOTES despair and would come to me
Page 228 and 229: NOTES 6 In the last year of ‘Ala
Page 230 and 231: NOTES life). Here his opponent lost
Page 232 and 233: NOTES in his creative writings. Aft
Page 234 and 235: NOTES 5 The Hyderis of Khurasan der
Page 236 and 237: GLOSSARY bārahmāsa poems that dea
Page 238 and 239: GLOSSARY ī mān faith, creed inkā
Page 240 and 241: GLOSSARY nafs-i ammāra unregenerat
Page 242 and 243: GLOSSARY tarāwih˝ supererogatory
Page 244 and 245: BIBLIOGRAPHY u’d-dīn Chirāgh-i-
Page 246 and 247: BIBLIOGRAPHY Delvoye, F., ‘Nalini
Page 250 and 251: ‘Abdar Rahim 164 ‘Abdul ‘Aziz
Page 252 and 253: cenotaphs (fake graves) 23-4 Chanda
Page 254 and 255: Jhelum 12 Jinnah, Muhammad ‘Ali 3
Page 256 and 257: Pir Badr 13, 165-9, 177, 201 Pir Bu
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