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Muslim Saints of South Asia: The eleventh to ... - blog blog blog

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THE WARRIOR SAINTS<br />

Yasavi (died 1169), the eponym <strong>of</strong> Yasaviyya ţarīqa, who had died<br />

long before Shah Jalal was born. Shah Jalal was given an assignment<br />

in Bengal, which was called dār al-h˝arb (‘terri<strong>to</strong>ry <strong>of</strong> war’). This was<br />

the term used by <strong>Muslim</strong> faqīhs <strong>to</strong> denote non-<strong>Muslim</strong> countries,<br />

which were at war with the faithful, whereas the absence <strong>of</strong> military<br />

operations was considered <strong>to</strong> be an armistice. <strong>The</strong> purpose <strong>of</strong> Shah<br />

Jalal was <strong>to</strong> transform Bengal in<strong>to</strong> dār al-șulh˝(‘the terri<strong>to</strong>ry <strong>of</strong> a peace<br />

treaty’), i.e. in<strong>to</strong> a region which has, on being conquered, concluded<br />

a treaty (șulh˝) determining the extent <strong>of</strong> tribute and the legal status<br />

<strong>of</strong> non-<strong>Muslim</strong> inhabitants.<br />

Shah Jalal was not a peaceful Sufi missionary <strong>of</strong> the type wandering<br />

about in great numbers in <strong>to</strong>wns and villages <strong>of</strong> the Delhi Sultanate.<br />

His pīr had blessed him for jihād (holy war) against infidels and had<br />

sent <strong>to</strong> Bengal seven hundred armed ghāzī, almost a military detachment,<br />

<strong>to</strong> accompany him. On the way <strong>to</strong> Bengal, the saint s<strong>to</strong>pped<br />

<strong>of</strong>f in Delhi, where he was received with due respect by Sultan<br />

Jalaluddin Khalji (ruled 1290–6), who reinforced the detachment<br />

<strong>of</strong> missionaries with military units <strong>of</strong> his army. In Bengal the saint’s<br />

army indulged in pillage <strong>to</strong> such an extent that the riches looted in<br />

the course <strong>of</strong> this expedition were enough <strong>to</strong> sustain Shah Jalal’s<br />

comfortable life for many years. <strong>The</strong> principles <strong>of</strong> the Naqshbandiyya<br />

(an order-descendant <strong>of</strong> silsila-i Khwājagān), in contrast <strong>to</strong> the<br />

Chishtiyya doctrine, were not against forced conversion <strong>to</strong> Islam<br />

and the annihilation <strong>of</strong> inveterate pagans. That is why the path <strong>of</strong><br />

Shah Jalal along the <strong>to</strong>wns and villages <strong>of</strong> Bengal was strewn with<br />

the dead bodies <strong>of</strong> those who <strong>of</strong>fered resistance <strong>to</strong> his mission.<br />

<strong>The</strong> apotheosis <strong>of</strong> Shah Jalal’s military activity became the battle<br />

<strong>of</strong> Sylhet, where the saint had arrived with a depleted detachment<br />

consisting <strong>of</strong> not more than three hundred men. <strong>The</strong> uninvited guests<br />

were confronted by the Raja <strong>of</strong> Bengal Gaur Govind, who had put<br />

<strong>to</strong>gether an army <strong>of</strong> hundred thousand infantrymen and several<br />

hundred mounted soldiers (it should not be forgotten that these<br />

figures are given not by a his<strong>to</strong>rian but by the author <strong>of</strong> a hagiographic<br />

work). In spite <strong>of</strong> such a numerical advantage, the Raja’s<br />

army was routed, which was, <strong>of</strong> course, indicative <strong>of</strong> the power <strong>of</strong><br />

the baraka <strong>of</strong> the saint.<br />

After the battle <strong>of</strong> Sylhet a part <strong>of</strong> the terri<strong>to</strong>ry <strong>of</strong> East Bengal<br />

submitted <strong>to</strong> Shah Jalal. He granted large landed estates <strong>to</strong> his<br />

associates, who <strong>to</strong>ok up residence there and settled down <strong>to</strong> life as<br />

married men. Shah Jalal himself remained celibate and earned the<br />

nickname Shah Mujarrad (Shah Bachelor). <strong>The</strong> threat <strong>of</strong> the Mongol<br />

conquests forced him <strong>to</strong> leave the place which they had occupied for<br />

162

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