Muslim Saints of South Asia: The eleventh to ... - blog blog blog

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GLOSSARY tarāwih˝ supererogatory ‘prayer of rest’ t.arīqa ‘a way’; the Sufi Path; a mystical system or Sufi school of guidance tas˝awwuf Islamic mysticism, Sufism t.awāf ritual circumambulation of the Ka‘ba or other shrine tawājud ecstasy induces by dhikr tawakkul absolute trust in God tawh˝ī d the unity of God ta‘wīdh amulet usually prepared in a Sufi centre tirtha in Hinduism a shrine or a sacred place of pilgrimage ‘Umra small pilgrimage to Mecca ‘urs ‘wedding’; the festival commemorating the death of a saint virāhinī the loving woman separated from her beloved in Indian devotional poetry wah˝dat al-wujūd the unity of Being, existential monism wah˝dat the unity of the witness or phenomena ash-shuhūd wajd ecstasy walāyat territory of spiritual ‘jurisdiction’, the area where the power of a certain saint is active walī (pl. awliyā) a saint waqf (pl. awqāf) pious foundation wilāyat saintship, concept of sanctity wudű¯’ ritual ablution zāhid ascetic; one who practices zuhd z˝āhir exterior, opposite to bāţin zandaqa heresy, atheism zāwiya ‘a corner’, a small Sufi centre zindīq an atheist, infidel, heretic ziyārat ‘visitation’, pilgrimage to shrines zuhd world-denial, renunciation 229
BIBLIOGRAPHY PRIMARY SOURCES ‘Abdulh˝aqq Muh.addith Dehlewī, Shaykh (1309/1892) Akhbār al-akhyār, Delhi: Mujtabā’ī Press. Abu’l Faz˝l ‘Allāmī (1978 reprint) Ā’īn-i Akbarī, trans. H. Blochman, vol. 3, Calcutta: Asiatic Society of Bengal. ‘Afīfī, Rah˝īm (1997) Farhang-nāma-i shi‘rī, jald 3, Tehrān: Surūsh. ‘Alī Așghar Chishtī (1884) Jawāhir-i farīdī, Lahore: Punjab Press. Amīr H˛asan (1326/1908) Fawā’id al-fu’ād, tālīf-i H˛az˝rat Amīr H˛asan Sanjarī al-ma‘rūf ba H˛asan Dehlewī, Lakhnau: Maţba‘ nāmī Munshī Nawal Kishor. Amīr H˛asan (1992) Nizam ad-din Awliya. Morals for the Heart: Conversations of Shaykh Nizam ad-din Awliya recorded by Amir Hasan Sijzi, trans. and notes Bruce B. Lawrence, New York: Paulist Press. Amīr Khurd, Muh˝ammad bin Mubārak Kirmānī (1978) Siyar al-awliyā, Islamabad: Markaz-i tah˝qiqāt-i Farsī-i Īrān-o Pākistān. Badā’ūni, ‘Abdulqādir ibn Muluk Shah (1973 reprint) Muntakhab attawārīkh, trans. vol. i by G. Ranking, vol. ii by W. H. Lowe, vol. iii by T. W. Haig, Calcutta: Asiatic Society of Bengal. Burhānuddīn Jānam (1983) ‘Kalimat al¸-h˝aqā’iq’, in Sayyida Ja‘far (ed.) Dakanī nathar kā intekhāb, New¯ Dehli: Taraqqī-ye Urdū Biyūro. Dārā Shikoh (1965 reprint) Safīnāt al-awliyā, Urdu trans. Muh˝ammad ‘Alī Lutfī, Karachi: Nafis Akadami. Dārā Shikūh, Muh˝ammad (1990 reprint) Majma‘-ul-Bah˝rain, text and trans. Mahfuz-ul-Haq, Karachi: Royal Book Company. Dīwān-i Ghālib (1957) Ĕh˝tĕshām H˛ussain (ed.) Lucknow: Tanz.īm Press. Fakhar Zamān (ed.) (1995) Mystic Poets of Pakistan, Islamabad: Pakistan Academy of Letters (Fakhar Zamān (ed.) (1995) Pākistān ke Șūfi Sho‘arā, Islāmābād: Akādamī-yi adabiyāt-i Pākistān). Gazetteer of Oudh (1985 reprint), vols 1–2, Delhi: B. R. Publishing Corp. Ghulām Ah˝mad Biriyān (ed. and trans.) (1348/1929) Majmū‘a-i malfūz.āt-i khwājgān-i Chisht, Dehli: Muslim Press. H˛amīd Qalandar (1959) Khair-u’l-Majālis, Conversations of Shaikh Nașī r- 230
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MUSLIM SAINTS OF SOUTH ASIA This bo
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MUSLIM SAINTS OF SOUTH ASIA The ele
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IN CHERISHED MEMORY OF MY FATHER, A
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FOREWORD Christopher Shackle In man
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FOREWORD keen literary sensibility
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1 THE INDIAN TOMB Everyone who has
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THE INDIAN TOMB deviation of an ind
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THE INDIAN TOMB an active syncretis
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THE INDIAN TOMB saints’ cult in I
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THE INDIAN TOMB Probably the most o
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THE INDIAN TOMB another saint of De
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THE INDIAN TOMB indication of the c
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THE INDIAN TOMB 1276. 9 Hagiographi
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THE INDIAN TOMB form with a dome in
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THE INDIAN TOMB Some of the saints
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THE INDIAN TOMB A powerful religion
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THE INDIAN TOMB They were known by
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THE INDIAN TOMB cenotaph of Sayyid
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THE INDIAN TOMB Mazhar Janjanan, he
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THE INDIAN TOMB The cult of saints
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THE INDIAN TOMB As a scholarly prob
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THE INDIAN TOMB realized. The form
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2 THE HERMIT OF LAHORE Everywhere a
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THE HERMIT OF LAHORE These examples
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THE HERMIT OF LAHORE difference bet
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THE HERMIT OF LAHORE almost every c
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THE HERMIT OF LAHORE in the practic
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THE HERMIT OF LAHORE condemned them
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THE HERMIT OF LAHORE response to th
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THE HERMIT OF LAHORE have composed
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THE HERMIT OF LAHORE that I have su
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THE HERMIT OF LAHORE in particular
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THE HERMIT OF LAHORE The saint of H
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THE HERMIT OF LAHORE and order, the
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3 THE OLD MAN OF AJMER A pious erud
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THE OLD MAN OF AJMER silsila, Iraqi
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THE OLD MAN OF AJMER was at the hea
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THE OLD MAN OF AJMER this hall of p
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THE OLD MAN OF AJMER Prithviraj’s
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THE OLD MAN OF AJMER he unreservedl
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THE OLD MAN OF AJMER During Akbar
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THE OLD MAN OF AJMER on the saint
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THE OLD MAN OF AJMER and estate man
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THE OLD MAN OF AJMER former, but ri
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THE OLD MAN OF AJMER 7 One should c
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4 THE ASCETIC OF PAKPATTAN There is
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THE ASCETIC OF PAKPATTAN In the ear
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THE ASCETIC OF PAKPATTAN Maqșūd-i
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THE ASCETIC OF PAKPATTAN the newcom
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THE ASCETIC OF PAKPATTAN pebbles, w
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THE ASCETIC OF PAKPATTAN respectful
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THE ASCETIC OF PAKPATTAN in good ti
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THE ASCETIC OF PAKPATTAN told him:
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THE ASCETIC OF PAKPATTAN This, for
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THE ASCETIC OF PAKPATTAN in 1604) a
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THE ASCETIC OF PAKPATTAN landscape,
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THE ASCETIC OF PAKPATTAN days of
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5 THE PEACEMAKER OF DELHI It is dif
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THE PEACEMAKER OF DELHI There are t
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THE PEACEMAKER OF DELHI dervishes,
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THE PEACEMAKER OF DELHI At the same
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THE PEACEMAKER OF DELHI In contrast
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THE PEACEMAKER OF DELHI (k’hićar
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THE PEACEMAKER OF DELHI Hasan 1992:
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THE PEACEMAKER OF DELHI not prevent
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THE PEACEMAKER OF DELHI in Sufi kh
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THE PEACEMAKER OF DELHI Sultan’s
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THE PEACEMAKER OF DELHI ‘God’s
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THE PEACEMAKER OF DELHI I have hear
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THE PEACEMAKER OF DELHI melodies, a
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THE PEACEMAKER OF DELHI generous do
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THE SPIRITUAL SOVEREIGN OF MULTAN o
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THE SPIRITUAL SOVEREIGN OF MULTAN A
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THE SPIRITUAL SOVEREIGN OF MULTAN i
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THE SPIRITUAL SOVEREIGN OF MULTAN i
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THE SPIRITUAL SOVEREIGN OF MULTAN I
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THE SPIRITUAL SOVEREIGN OF MULTAN I
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THE SPIRITUAL SOVEREIGN OF MULTAN w
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THE SPIRITUAL SOVEREIGN OF MULTAN N
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THE SPIRITUAL SOVEREIGN OF MULTAN U
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THE SPIRITUAL SOVEREIGN OF MULTAN w
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THE SPIRITUAL SOVEREIGN OF MULTAN A
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7 THE WARRIOR SAINTS When Hindus an
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THE WARRIOR SAINTS endeavours to in
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THE WARRIOR SAINTS untouched; they
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THE WARRIOR SAINTS (mostly fabricat
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THE WARRIOR SAINTS so long. He set
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THE WARRIOR SAINTS Having finally s
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THE WARRIOR SAINTS It is known that
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THE WARRIOR SAINTS asthāna, is the
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THE WARRIOR SAINTS swallow living s
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THE WARRIOR SAINTS knowing how to g
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THE WARRIOR SAINTS In the same plac
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THE WARRIOR SAINTS his death on the
Page 192 and 193: THE MENDICANT SAINTS And, finally,
Page 194 and 195: THE MENDICANT SAINTS Qalandars used
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Page 208 and 209: THE MENDICANT SAINTS However, he we
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Page 212 and 213: EPILOGUE As I have tried to show in
Page 214 and 215: EPILOGUE An equally important role
Page 216 and 217: EPILOGUE elephant ride. It exaspera
Page 218 and 219: NOTES 5 The profusion of relics in
Page 220 and 221: NOTES 2 THE HERMIT OF LAHORE 1 The
Page 222 and 223: NOTES His feet were firmly planted
Page 224 and 225: NOTES 4 THE ASCETIC OF PAKPATTAN 1
Page 226 and 227: NOTES despair and would come to me
Page 228 and 229: NOTES 6 In the last year of ‘Ala
Page 230 and 231: NOTES life). Here his opponent lost
Page 232 and 233: NOTES in his creative writings. Aft
Page 234 and 235: NOTES 5 The Hyderis of Khurasan der
Page 236 and 237: GLOSSARY bārahmāsa poems that dea
Page 238 and 239: GLOSSARY ī mān faith, creed inkā
Page 240 and 241: GLOSSARY nafs-i ammāra unregenerat
Page 244 and 245: BIBLIOGRAPHY u’d-dīn Chirāgh-i-
Page 246 and 247: BIBLIOGRAPHY Delvoye, F., ‘Nalini
Page 248 and 249: BIBLIOGRAPHY —— (1965) ‘Malf
Page 250 and 251: ‘Abdar Rahim 164 ‘Abdul ‘Aziz
Page 252 and 253: cenotaphs (fake graves) 23-4 Chanda
Page 254 and 255: Jhelum 12 Jinnah, Muhammad ‘Ali 3
Page 256 and 257: Pir Badr 13, 165-9, 177, 201 Pir Bu
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