Muslim Saints of South Asia: The eleventh to ... - blog blog blog

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NOTES 5 The Hyderis of Khurasan derived from Qutbuddin Hyder, a disciple of the above-mentioned Muhammad b.Yunus as-Sawaji. Ibn Battuta considered Hyderis, Jalalis and the ‘Iraqian Ahmadiyya (Rifa‘iyya) to be related groups. 6 Members of the Turkish fraternity Bektashiyya used to wear on their chest similar stones, called taslīm-tash as a token of humility or submission to the will of God. 7 According to Nizamuddin Awliya: ‘During the Mongol onslaught, the infidels of Chinghiz Khan turned toward India. At that time Qutb uddin counseled his friends, “Flee, for these people will overpower you!” “What are you talking about?” they asked him. “They have brought a dervish along with them,” he explained, “and they have kept him hidden. That dervish is coming (here) now. In a dream I have wrestled with that same dervish, and he threw me to the ground. The truth of the matter is that they also will overpower you, so flee!” Having said this, he himself retired into a cave and did not reappear. And what he had predicted came to pass’ (Amir Hasan 1992: 101). 8 Barani believed that the bloodshed and unlawful execution of Sidi Maula called down divine retribution on Sultan Jalaluddin Khalji. The event was the watershed, and was followed by an unprecedented dust storm and a severe drought and famine throughout his reign. 9 According to the anecdote, narrated in the chronicle of the seventeenthcentury Tārīkh-i Dā’ūdī, the founder of the empire of the Great Mughals, Babur visited Sikandar Lodi’s court with a shaven head and in the company of qalandars. The Sultan of Delhi supposedly recited to the guest a verse of Hafiz, to the effect that a shaven head did not make one a qalandar. Babur countered it in verse, that a crown on one’s head had not yet made anybody a true ruler. This legend nevertheless stands testimony to the status held by qalandars in the beginning of the sixteenth century. 221
GLOSSARY abdāl (pl. of badal) ‘substitutes’, a category in the saints’ hierarchy abrār (pl. of bārr) ‘the dutiful ones’, a category in the saints’ hierarchy advaita vedānta non-dualistic philosophy as developed in India by Shankara afrād (pl. of fard) ‘the troops’, saints of lowest rank ‘ahd (‘ahd al-yad) swearing allegiance to the murshid during initiation ceremony ahin˘sā harmlessness; the Hindu and Jaina concept of not killing any living being aiwān arcade, gallery attached to the building akhlāq morals, ethics akhī ‘brother’, a member of a Turkish trade-guild akhyār ‘the chosen ones’, a category in the saints’ (pl. of khair) hierarchy ‘ālim (pl. ‘ulamā) one trained in the religious sciences amr¸ita the nectar of immortality; the drink of Hindu gods ‘ārif Gnostic, adept given mystical knowledge ‘așā a staff ‘as˝r the afternoon prayer āstān threshold, entrance to a shrine, abode of a holy man āstānbosī ‘kissing the threshold’, paying respects awliyā (pl. of walī) saints awqāf (pl. of waqf) pious foundation awtād a certain four saints regarded as mainstays of (pl. of watad) the faith āyat ‘sign’, verse of the Qur’ān bai‘a a vow of allegiance baqā abiding in God 222
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MUSLIM SAINTS OF SOUTH ASIA This bo
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MUSLIM SAINTS OF SOUTH ASIA The ele
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IN CHERISHED MEMORY OF MY FATHER, A
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FOREWORD Christopher Shackle In man
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FOREWORD keen literary sensibility
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1 THE INDIAN TOMB Everyone who has
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THE INDIAN TOMB deviation of an ind
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THE INDIAN TOMB an active syncretis
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THE INDIAN TOMB saints’ cult in I
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THE INDIAN TOMB Probably the most o
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THE INDIAN TOMB another saint of De
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THE INDIAN TOMB indication of the c
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THE INDIAN TOMB 1276. 9 Hagiographi
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THE INDIAN TOMB form with a dome in
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THE INDIAN TOMB Some of the saints
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THE INDIAN TOMB A powerful religion
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THE INDIAN TOMB They were known by
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THE INDIAN TOMB cenotaph of Sayyid
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THE INDIAN TOMB Mazhar Janjanan, he
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THE INDIAN TOMB The cult of saints
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THE INDIAN TOMB As a scholarly prob
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THE INDIAN TOMB realized. The form
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2 THE HERMIT OF LAHORE Everywhere a
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THE HERMIT OF LAHORE These examples
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THE HERMIT OF LAHORE difference bet
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THE HERMIT OF LAHORE almost every c
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THE HERMIT OF LAHORE in the practic
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THE HERMIT OF LAHORE condemned them
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THE HERMIT OF LAHORE response to th
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THE HERMIT OF LAHORE have composed
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THE HERMIT OF LAHORE that I have su
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THE HERMIT OF LAHORE in particular
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THE HERMIT OF LAHORE The saint of H
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THE HERMIT OF LAHORE and order, the
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3 THE OLD MAN OF AJMER A pious erud
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THE OLD MAN OF AJMER silsila, Iraqi
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THE OLD MAN OF AJMER was at the hea
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THE OLD MAN OF AJMER this hall of p
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THE OLD MAN OF AJMER Prithviraj’s
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THE OLD MAN OF AJMER he unreservedl
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THE OLD MAN OF AJMER During Akbar
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THE OLD MAN OF AJMER on the saint
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THE OLD MAN OF AJMER and estate man
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THE OLD MAN OF AJMER former, but ri
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THE OLD MAN OF AJMER 7 One should c
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4 THE ASCETIC OF PAKPATTAN There is
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THE ASCETIC OF PAKPATTAN In the ear
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THE ASCETIC OF PAKPATTAN Maqșūd-i
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THE ASCETIC OF PAKPATTAN the newcom
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THE ASCETIC OF PAKPATTAN pebbles, w
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THE ASCETIC OF PAKPATTAN respectful
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THE ASCETIC OF PAKPATTAN in good ti
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THE ASCETIC OF PAKPATTAN told him:
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THE ASCETIC OF PAKPATTAN This, for
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THE ASCETIC OF PAKPATTAN in 1604) a
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THE ASCETIC OF PAKPATTAN landscape,
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THE ASCETIC OF PAKPATTAN days of
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5 THE PEACEMAKER OF DELHI It is dif
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THE PEACEMAKER OF DELHI There are t
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THE PEACEMAKER OF DELHI dervishes,
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THE PEACEMAKER OF DELHI At the same
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THE PEACEMAKER OF DELHI In contrast
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THE PEACEMAKER OF DELHI (k’hićar
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THE PEACEMAKER OF DELHI Hasan 1992:
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THE PEACEMAKER OF DELHI not prevent
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THE PEACEMAKER OF DELHI in Sufi kh
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THE PEACEMAKER OF DELHI Sultan’s
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THE PEACEMAKER OF DELHI ‘God’s
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THE PEACEMAKER OF DELHI I have hear
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THE PEACEMAKER OF DELHI melodies, a
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THE PEACEMAKER OF DELHI generous do
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THE SPIRITUAL SOVEREIGN OF MULTAN o
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THE SPIRITUAL SOVEREIGN OF MULTAN A
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THE SPIRITUAL SOVEREIGN OF MULTAN i
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THE SPIRITUAL SOVEREIGN OF MULTAN i
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THE SPIRITUAL SOVEREIGN OF MULTAN I
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THE SPIRITUAL SOVEREIGN OF MULTAN I
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THE SPIRITUAL SOVEREIGN OF MULTAN w
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THE SPIRITUAL SOVEREIGN OF MULTAN N
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THE SPIRITUAL SOVEREIGN OF MULTAN U
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THE SPIRITUAL SOVEREIGN OF MULTAN w
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THE SPIRITUAL SOVEREIGN OF MULTAN A
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7 THE WARRIOR SAINTS When Hindus an
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THE WARRIOR SAINTS endeavours to in
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THE WARRIOR SAINTS untouched; they
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THE WARRIOR SAINTS (mostly fabricat
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THE WARRIOR SAINTS so long. He set
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THE WARRIOR SAINTS Having finally s
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THE WARRIOR SAINTS It is known that
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THE WARRIOR SAINTS asthāna, is the
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Page 192 and 193: THE MENDICANT SAINTS And, finally,
Page 194 and 195: THE MENDICANT SAINTS Qalandars used
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Page 200 and 201: THE MENDICANT SAINTS During his lif
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Page 210 and 211: THE MENDICANT SAINTS not because it
Page 212 and 213: EPILOGUE As I have tried to show in
Page 214 and 215: EPILOGUE An equally important role
Page 216 and 217: EPILOGUE elephant ride. It exaspera
Page 218 and 219: NOTES 5 The profusion of relics in
Page 220 and 221: NOTES 2 THE HERMIT OF LAHORE 1 The
Page 222 and 223: NOTES His feet were firmly planted
Page 224 and 225: NOTES 4 THE ASCETIC OF PAKPATTAN 1
Page 226 and 227: NOTES despair and would come to me
Page 228 and 229: NOTES 6 In the last year of ‘Ala
Page 230 and 231: NOTES life). Here his opponent lost
Page 232 and 233: NOTES in his creative writings. Aft
Page 236 and 237: GLOSSARY bārahmāsa poems that dea
Page 238 and 239: GLOSSARY ī mān faith, creed inkā
Page 240 and 241: GLOSSARY nafs-i ammāra unregenerat
Page 242 and 243: GLOSSARY tarāwih˝ supererogatory
Page 244 and 245: BIBLIOGRAPHY u’d-dīn Chirāgh-i-
Page 246 and 247: BIBLIOGRAPHY Delvoye, F., ‘Nalini
Page 248 and 249: BIBLIOGRAPHY —— (1965) ‘Malf
Page 250 and 251: ‘Abdar Rahim 164 ‘Abdul ‘Aziz
Page 252 and 253: cenotaphs (fake graves) 23-4 Chanda
Page 254 and 255: Jhelum 12 Jinnah, Muhammad ‘Ali 3
Page 256 and 257: Pir Badr 13, 165-9, 177, 201 Pir Bu
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