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virtualization of design and production a thesis - Bilkent University

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coexist with the worst misery. In all cases a certain surplus coexists with a<br />

certain poverty (Baudrillard 81).<br />

Baudrillard criticizes the conceptual entity <strong>of</strong> ‘need’ by making an analogy with<br />

the “mana” which is the magical bond that unifies the opposition <strong>of</strong> subject <strong>and</strong><br />

object. It is like imagining that there is immanent power (the hau) within the<br />

object that haunts the subject <strong>and</strong> <strong>of</strong>fers him to make use <strong>of</strong> this internal essence.<br />

He explicitly accuses Western thought to employ copulas like the mana, vital<br />

force, instincts, needs, choices, preferences, utilities, motivations to make a bond<br />

between the insurmountable opposition between subject <strong>and</strong> object. Need is a<br />

kind <strong>of</strong> reductionist, artificial, magical <strong>and</strong> complementary term which can only<br />

explain the subject-object relationship in terms <strong>of</strong> adequation; functional<br />

response <strong>of</strong> subjects to objects or vice versa. “In fact the operation amounts to<br />

defining the subject by means <strong>of</strong> the object <strong>and</strong> object in terms <strong>of</strong> the subject. It<br />

is a gigantic tautology <strong>of</strong> which the concept <strong>of</strong> need is the consecration”<br />

(Baudrillard 70-71)<br />

Therefore, it seems significant to study the reasons behind this notion <strong>of</strong> need,<br />

since as Baudrillard claims; both economic science <strong>and</strong> political order operate on<br />

the basis <strong>of</strong> the concept <strong>of</strong> need. For him, needs can no longer be defined within<br />

naturalistic-idealist <strong>thesis</strong> as in anthropological studies like in the notion <strong>of</strong><br />

“primary needs” but rather they should be defined as a function within the<br />

internal logic <strong>of</strong> the system: “…more precisely, not as a consummative force<br />

liberated by the affluent society, but as a productive force required by the<br />

functioning <strong>of</strong> the system itself, by its process <strong>of</strong> re<strong>production</strong> <strong>and</strong> survival. In<br />

12

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