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virtualization of design and production a thesis - Bilkent University

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entrenched <strong>and</strong> shopping turned into a daily fact <strong>of</strong> life. In<br />

other words, the ‘persuading efforts’ <strong>of</strong> advertising agencies<br />

appeal to what is assumed to be an already established<br />

consumer attitude <strong>and</strong>, in doing so, reinforce it” (Bauman<br />

154).<br />

Rol<strong>and</strong> Barthes has studied the cultural <strong>and</strong> visual meanings <strong>of</strong> objects in his<br />

illuminating book <strong>of</strong> “Mythologies” <strong>and</strong> proposed a general theory <strong>of</strong> ‘myth’ in<br />

a concluding article: “Myth Today”. Barthes had been analyzing the<br />

advertisements <strong>of</strong> his time <strong>and</strong> trying to solve the implicit meanings <strong>of</strong><br />

advertisements by using the linguistic method. Taking Saussure’s linguistic<br />

theory as his methodological foundation, Barthes proposed a second-order<br />

signification system. He calls it “mythical signification”, <strong>and</strong> argued that it<br />

depends on historical <strong>and</strong> ideological premises. Just as a sign, or the unity <strong>of</strong> the<br />

signifier <strong>and</strong> the signified, can itself be a signifier <strong>of</strong> another, connotative<br />

signified, further levels <strong>of</strong> connotation can develop. In a special case, the<br />

connotation becomes its own referent <strong>and</strong> we reach the level <strong>of</strong> myth.<br />

(Gottdiener 15)<br />

Mythical speech isolates itself from history <strong>and</strong> presents itself as the natural <strong>and</strong><br />

innate fact. By doing that, it does not reject that it builds on a pre-established<br />

signification system from which it takes its strength. For Barthes, “everything<br />

can be a myth provided that it is conveyed by a discourse.[…] Every object in the<br />

world can pass from a closed, silent existence to an oral state, open to<br />

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