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3 The New York Years (1931–1953)

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11.0 History and Philosophy of Biology—Mayr’s Third Synthesis 339<br />

Mayr rejected the view of the present being the inevitable outcome of a triumphant<br />

historical process. <strong>The</strong> scientific process obeys the principles of Darwinian<br />

variational evolution without teleological components. In his interpretation,<br />

the process of “natural selection” applies to the evolution of scientific concepts,<br />

because there is an interplay between variation and selection in the history<br />

of ideas as it is in organic nature.<br />

While histories of several individual biological disciplines were available, no<br />

developmental historiography existed for biology as a whole. To fill this gap in the<br />

literature was the object of Mayr’s historical handbook, <strong>The</strong> Growth of Biological<br />

Thought (1982d), which covers evolutionary biology in the first volume, but also<br />

functional biology in the form of genetics. A second volume was to cover physiology<br />

and other functional areas of biology, but did not appear (see below). Mayr<br />

emphasized that the treatment of the development of concepts dominating modern<br />

biology does not necessitate exploring every temporary development or blind<br />

alley that left no impact on the subsequent history of biology. He was particularly<br />

interested in the history of scientific problems and their solutions, in tracing an<br />

idea, concept or controversy back to its sources devoting sufficient attention to<br />

the general context of different time levels to cast additional light on the varying<br />

surrounding situations. Mayr began his work on the history of biology from the<br />

perspective of someone who had been very active in shaping that history. Some<br />

historians have faulted this approach to history, even labeling it as “whiggish,”<br />

a criticism that was rejected vehemently by Mayr (1990c) from his personal point<br />

of view. He defended and summarized his historical methods as follows:<br />

– Developmental historiography requires an understanding of the present, but<br />

each time period is also studied in its own merits;<br />

– Errors of earlier authors should be pointed out as in any scientific discussion<br />

and evaluation of their work is permitted;<br />

– Historians of ideas must be selective in order to follow the history of particular<br />

ideas or concepts. <strong>The</strong>y must also break complex systems into their components;<br />

– Developmental historiography must be historical or “vertical” rather than “horizontal,”<br />

the latter describing the events of only a single moment of time or very<br />

narrow time period.<br />

Since the professionalization of the history of science during the mid-20th<br />

century, there are “historical” historians (mostly trained in the humanities or social<br />

sciences) and “scientific” historians (trained in the natural sciences, specifically<br />

in the life sciences in our case). <strong>The</strong> former state that the only legitimate way<br />

of doing historiography is that of describing each period in great detail, trying<br />

to present the total picture including the social and economic situation, whereas<br />

the “scientific” historiographer is interested in the development of ideas, from<br />

their origin through all their permutations up to the present day. As Mayr (1990c)<br />

stated, if the term “whiggishness” is used to describe the nature of historical work,<br />

it should be applied only to genuine cases of whiggishness sensu Butterfield (1931)<br />

and not to developmental historiography which certainly counts as genuine history.

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