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3 The New York Years (1931–1953)

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354 11 History and Philosophy of Biology—Mayr’s Third Synthesis<br />

at the organismic level. Darwin’s views on classification, the “Natural System,”<br />

are being discussed controversially. Whereas Mayr (1969b, Mayr and Bock 2002h)<br />

contended that Darwin had proposed to take into consideration both common<br />

descent (genealogy) and morphological divergence of sister taxa, Ghiselin (2004)<br />

quoted from Darwin’s publications suggesting that classifications should reflect<br />

exclusively genealogy.<br />

<strong>The</strong> term “Darwinism” has several different meanings: Darwinism as selectionism<br />

is true today and since the Evolutionary Synthesis (Synthetic Darwinism,<br />

Junker 2004). During the late 19th century, this was also true for Weismann, Wallace<br />

and several other early naturalists. August Weismann, the most important<br />

evolutionist immediately after Darwin, showed (for animals) that the germ line<br />

and the somatic line are strictly separated and, therefore, he rejected the inheritance<br />

of acquired characters (Mayr 1985i). Darwinism as variational evolution<br />

refers to the non-essentialistic tenets of this theory. Darwinism as the creed of<br />

the Darwinians refers to their rejection of special creation; he who believed in the<br />

origin of the diversity of life through natural causes, was a Darwinian. Darwinism<br />

signified the destruction of the previously ruling worldview. Neo-Darwinism as<br />

practiced by August Weismann since 1883 is Darwinism without ‘soft’ inheritance,<br />

the inheritance of acquired characters.<br />

Book reviews. Mayr’s reviews of newly published books on Darwin and Darwinism<br />

are more than mere descriptions of their contents, because he used these<br />

opportunities to point out to his readers the continuing relevance of Darwin’s<br />

ideas which far transcends evolutionary biology. In 1971(j) he referred to the<br />

publication of Darwin’s correspondence and portions of the Darwin papers in<br />

the library of Cambridge University (including the Notebooks). At first Mayr had<br />

thought that nominalism (“only individuals exist”) had something to do with Darwin’s<br />

introduction of population thinking, but he did not find any support for<br />

this suggestion in the writings of any author influenced by nominalism. Instead,<br />

population thinking probably originated among the naturalists [who began to<br />

collect “series” (population samples) of specimens during the mid-19th century]<br />

and among the animal and plant breeders. Mayr here quoted Darwin’s letter to<br />

Asa Gray (20 July 1856): “My notions about how species change are derived from<br />

long-continued study of the works of […] agriculturists and horticulturists.”<br />

In his review of David Hull’s book, Darwin and his Critics Mayr (1974k) emphasized<br />

that Darwin, in 1859, forced his readers to choose one of three alternatives:<br />

(1) Continuing creation of species and their adaptations, (2) teleological evolution,<br />

or (3) evolution by random variation and natural selection with no recourse to any<br />

supernatural intervention, even at the beginning. In each of 12 detailed contemporary<br />

reviews of the Origin assembled in Hull’s book creationism is prominent.<br />

Mayr admitted that Darwin provided little evidence for the change of one species<br />

into another in succeeding geological strata or the production of new structures<br />

and taxonomic types by natural selection (historical evolution). Also, Darwin left<br />

unanswered the origin of life and of new genetic variation, and he was confused<br />

about certain problems. <strong>The</strong> four favorable reviewers of the Origin still did not feel

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