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The Oriental Religions in Roman Paganism [1911] - Get a Free Blog

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ASIA MINOR. 67<br />

very closely the various phases of its development. In<br />

accordance with a custom prevalent <strong>in</strong> the entire Orient<br />

at the beg<strong>in</strong>n<strong>in</strong>g of history, the Anatolian lords were<br />

fond of pursu<strong>in</strong>g and lasso<strong>in</strong>g wild buffalos, which<br />

they afterwards sacrificed to the gods. Beasts caught<br />

dur<strong>in</strong>g a hunt were immolated, and frequently also<br />

prisoners of war. Gradually the savagery of this prim<br />

itive rite was modified until f<strong>in</strong>ally noth<strong>in</strong>g but a circus<br />

play was left. Dur<strong>in</strong>g the Alexandrian period people<br />

were satisfied with organiz<strong>in</strong>g a corrida <strong>in</strong> the arena,<br />

<strong>in</strong> the course of which the victim <strong>in</strong>tended for im<br />

molation was seized. This is the proper mean<strong>in</strong>g of<br />

the terms taurobolium and criobolium,* which had long<br />

been enigmas,34 and which denoted the act of catch<strong>in</strong>g<br />

a steer or a ram by means of a hurled weapon, prob<br />

ably the thong of a lasso. Without doubt even this<br />

act was f<strong>in</strong>ally reduced to a mere sham under the<br />

<strong>Roman</strong> empire, but the weapon with which the animal<br />

was sla<strong>in</strong> always rema<strong>in</strong>ed a hunt<strong>in</strong>g weapon, a sacred<br />

boar spear. 3 s<br />

<strong>The</strong> ideas on which the immolation was based were<br />

orig<strong>in</strong>ally just as barbarous as the sacrifice itself. It<br />

is a matter of general belief among savage peoples that<br />

one acquires the qualities of an enemy sla<strong>in</strong> <strong>in</strong> battle<br />

or of a beast killed <strong>in</strong> the chase by dr<strong>in</strong>k<strong>in</strong>g or wash<strong>in</strong>g<br />

<strong>in</strong> the blood, or by eat<strong>in</strong>g some of the viscera of the<br />

body. <strong>The</strong> blood especially has often been considered<br />

as the seat of vital energy. By moisten<strong>in</strong>g his body<br />

with the blood of the slaughtered steer, the neophyte<br />

believed that he was transfus<strong>in</strong>g the strength of the<br />

formidable beast <strong>in</strong>to his own limbs.<br />

This naive and purely material conception was soon<br />

t, Kpio[36\iov.

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