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The Oriental Religions in Roman Paganism [1911] - Get a Free Blog

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VI THE ORIENTAL RELIGIONS.<br />

of Textes et monuments, and the present series of<br />

essays, besides a numerous series of articles and mono<br />

graphs, makes manifest the same pa<strong>in</strong>stak<strong>in</strong>g and thor<br />

ough scholarship; but he is someth<strong>in</strong>g more than the<br />

mere savant who has at command a vast and difficult<br />

body of knowledge. He is also the literary architect<br />

who builds up his material <strong>in</strong>to well-ordered and grace<br />

ful structure.<br />

\/ Above all, M. Cumont is an <strong>in</strong>terpreter. In <strong>The</strong><br />

Mysteries of Mithra he put <strong>in</strong>to circulation, so to speak,<br />

the co<strong>in</strong> of the ideas he had m<strong>in</strong>ted <strong>in</strong> the patient and<br />

careful study of Textes et Monuments , and <strong>in</strong> the<br />

studies of <strong>The</strong> <strong>Oriental</strong> <strong>Religions</strong> he is giv<strong>in</strong>g to the<br />

wider public the <strong>in</strong>terpretation of the larger and more<br />

comprehensive body of knowledge<br />

of which his ac<br />

qua<strong>in</strong>tance with the religion of Mithra is only a part,<br />

and aga<strong>in</strong>st which as a background it stands. What<br />

his book <strong>The</strong> Mysteries of Mithra is to his special<br />

knowledge of Mithraism, <strong>The</strong> <strong>Oriental</strong> <strong>Religions</strong><br />

his knowledge of the whole field. He is thus an ex<br />

is to<br />

ample of the highest type of scholar the exhaustive<br />

searcher after evidence, and the sympathetic <strong>in</strong>terpreter<br />

who mediates between his subject and the lay <strong>in</strong>tellec<br />

tual life of his time.<br />

And yet, admirable as is M. Cumont s presentation<br />

<strong>in</strong> <strong>The</strong> Mysteries of Mithra and <strong>The</strong> <strong>Oriental</strong> <strong>Religions</strong>,<br />

noth<strong>in</strong>g is a greater mistake than to suppose<br />

that his<br />

popularizations are facile read<strong>in</strong>g. <strong>The</strong> few specialists<br />

<strong>in</strong> ancient religions may <strong>in</strong>deed sail smoothly <strong>in</strong> the<br />

current of his thought ; but the very nature of a subject<br />

which ramifies so extensively and so <strong>in</strong>tricately <strong>in</strong>to<br />

the whole of ancient life, concern<strong>in</strong>g itself with prac<br />

tically all the manifestations of ancient civilization

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