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The Oriental Religions in Roman Paganism [1911] - Get a Free Blog

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262 THE ORIENTAL RELIGIONS.<br />

disposed to look for the cont<strong>in</strong>uity of the <strong>Roman</strong> tradition,<br />

adds, after sett<strong>in</strong>g forth the rules that obta<strong>in</strong>ed at the court<br />

of the Parthians: &quot;Alle Ordnungen die mit wenigen Ab-<br />

m<strong>in</strong>derungen bei den romischen Caesaren wiederkehren und<br />

vielleicht zum Teil von diesen der alteren Grossherrschaft<br />

entlehnt s<strong>in</strong>d.&quot; Cf. also <strong>in</strong>fra, ch. VIII, n. 19.<br />

6. Friedlander, loc. cit., p. 204; cf. p. 160.<br />

7. Bousset, Die Religion des Judentums im neutestam. Zeit-<br />

alter, 1903 (2d ed. 1906), pp. 453 ff., passim.<br />

8. Cf. Mon. my st. Mithra, I, pp. 21 ff.<br />

9. Cf. <strong>in</strong>fra, ch. VII, pp.<br />

188 ff.<br />

10. Mon. my st. Mithra, I, pp. 9ff., pp. 231 ff.<br />

11. Lactantius, De mort., persec., 21, 2; cf. Seeck, Gcsch. des<br />

Untergangs der antiken Welt, II, pp. 7 ff.<br />

12. Cf. Strzygowski, Mschatta (Jahrb. preuss. Kunstsammlungcn,<br />

XXV), Berl<strong>in</strong>, 1904, pp. 324 ff., 371 ff. From a com<br />

munication made to the Congress of <strong>Oriental</strong>ists at Copen<br />

hagen (1908) by Father Lammens, it would appear that the<br />

fagade of Mschatta is the work of an Omaiyad kalif of Damas<br />

cus, and Strzygowski s conclusions would, therefore, have to<br />

be modified considerably; but the <strong>in</strong>fluence of Sassanid art <strong>in</strong><br />

Syria is nevertheless certa<strong>in</strong>; see Dussaud, Les Arabes en<br />

Syrie avant I I slam, 1907, pp. 33, 51 ff.<br />

13. Cf. <strong>in</strong>fra, n. 32.<br />

i4.Plutarch, V. Pompei, 24:<br />

&va 6e dvaiai; edvov avrol rdf kv OAty/Trcj KOI re/lerdf nvaf airopprjrovs<br />

ire Ao<strong>in</strong>&amp;gt;, uv rj TOV MiBpov aal fu%pi devpo 6iao&eTat KaTafcixdeiaa irpuTov<br />

VTT <strong>in</strong>eivuv.<br />

15. Lactantius Placidus ad Stat, <strong>The</strong>b. IV, 717: &quot;Quae sacra<br />

primum Persae habuertmt, a Persis Phryges, a Phrygibus Ro-<br />

mani.&quot;<br />

16. In the Studia Pontica, p. 368, I have described a grotto<br />

located near Trapezus and formerly dedicated to Mithra, but<br />

now transformed <strong>in</strong>to a church. We know of no other<br />

Mithreum. A bil<strong>in</strong>gual dedication to Mithra, <strong>in</strong> Greek and<br />

Aramaic, is engraved upon a rock <strong>in</strong> a wild pass near Farasha<br />

(Rhodandos) <strong>in</strong> Cappadocia. Recently it has been republished

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